The Apology
    Part
  1 Intro|         stock-accusations against all philosophers when there is nothing else
  2 Text |            which are used against all philosophers about teaching things up


Charmides
    Part
  3 PreS |               tyrants and Pythagorean philosophers. But if, as we agree with
  4 Intro|               of self-knowledge which philosophers are vainly trying to define


Cratylus
    Part
  5 Intro|    characteristic of the Heracleitean philosophers, he clings to the doctrine
  6 Intro|           oran ta ano, which, as some philosophers say, is the way to have
  7 Intro|               of names were like some philosophers who fancy that the earth
  8 Intro|               place of them.’ Several philosophers and sophists are mentioned
  9 Intro|            looking upwards; which, as philosophers say, is the way to have
 10 Intro|             men were like some modern philosophers, who, by always going round
 11 Intro|              children or animals. The philosophers of the last century, after
 12 Intro|             on artificial principles. Philosophers have sometimes dreamed of
 13 Text |            looking upwards; which, as philosophers tell us, is the way to have
 14 Text |       considerable persons; they were philosophers, and had a good deal to
 15 Text |           like too many of our modern philosophers, who, in their search after
 16 Text |          whether you are one of those philosophers who think that falsehood


Euthydemus
    Part
 17 Intro|            some of our great physical philosophers, seem to be quite as good
 18 Intro|        themselves and a spite against philosophers, whom they imagine to be
 19 Intro|             is making war against the philosophers who put words in the place
 20 Intro|            because he has no faith in philosophers, seems to be a preparation
 21 Text |          understand the ways of these philosophers from abroad. They are not
 22 Text |             the border-ground between philosophers and statesmen—they think
 23 Text |        nothing but the rivalry of the philosophers stands in their way; and
 24 Text |            that if they can prove the philosophers to be good for nothing,


The First Alcibiades
    Part
 25 Text |        associated with several of the philosophers; with Pythocleides, for


Gorgias
    Part
 26 Intro|           familiar theories of modern philosophers. An eye for proportion is
 27 Intro|            will never know the world. Philosophers are ridiculous when they
 28 Intro|            danger which you and other philosophers incur. For you would not
 29 Intro|           death life?’ Nay, there are philosophers who maintain that even in
 30 Intro|            obloquy.~Plato, like other philosophers, is thus led on to the conclusion,
 31 Intro|             are not mere paradoxes of philosophers, but the natural rebellion
 32 Intro|              in all ages the words of philosophers, when they are first uttered,
 33 Text |        ridiculous, and I feel towards philosophers as I do towards those who
 34 Text |          incapable of friendship. And philosophers tell us, Callicles, that


Laws
    Book
 35 4    |          exaggerated language of some philosophers is called prudence, but
 36 10   |               listen to the aforesaid philosophers we should say that they
 37 10   |            that true?~Athenian. Well, philosophers are probably right; at any
 38 10   |           hence arise factions, these philosophers inviting them to lead a
 39 10   |       ourselves:—If, as most of these philosophers have the audacity to affirm,
 40 12   |              be abusive—comparing the philosophers to she–dogs uttering vain


Lysis
    Part
 41 Intro|               to like (Homer), and to philosophers (Empedocles), who also assert
 42 Intro|            the authority of poets and philosophers in support of their doctrines;
 43 Intro|             much improved upon by the philosophers), to a more comprehensive
 44 Intro|     friendship almost divine, such as philosophers have sometimes dreamed of:
 45 Text |             met with the treatises of philosophers who say that like must love


Meno
    Part
 46 Intro|               to be men of science or philosophers, but they are inspired and
 47 Intro|               divine. Yet, like other philosophers, he is willing to admit
 48 Intro|                but by another sect of philosophers, called ‘the Friends of


Parmenides
    Part
 49 Intro|         himself describes the earlier philosophers in the Sophist: ‘They went
 50 Intro|               of all the pre-Socratic philosophers, he speaks of them with
 51 Intro|             problem which the Eleatic philosophers had never considered; their
 52 Intro|          honoured more than all other philosophers together.’ He may be supposed
 53 Intro|               theories of the earlier philosophers, and he sought to supplement
 54 Intro|               by the other. The older philosophers were great and awful; and
 55 Intro|              the Eleatic and Megarian philosophers. Still, Parmenides does
 56 Intro|            antinomies have led modern philosophers to deny the reality of time
 57 Intro|             occupied the attention of philosophers. We admire the precision
 58 Intro|            the vocabulary of physical philosophers by ‘force,’ which seems
 59 Intro|               minds of theologians or philosophers which has prevented them


Phaedo
    Part
 60 Intro|             to lose all distinctness. Philosophers have spoken of them as forms
 61 Intro|       compared to that of some modern philosophers, who speak of eternity,
 62 Intro|           there have not been wanting philosophers of the idealist school who
 63 Intro|            our own age. For there are philosophers among ourselves who do not
 64 Text |              truly you have described philosophers, and our people at home
 65 Text |               say that the life which philosophers desire is in reality death,
 66 Text |               In matters of this sort philosophers, above all other men, may
 67 Text |        replied Simmias.~And when real philosophers consider all these things,
 68 Text |           sure, he said.~And the true philosophers, and they only, are ever
 69 Text |           them.~Clearly.~And the true philosophers, Simmias, are always occupied
 70 Text |          quite true.~Then all but the philosophers are courageous only from
 71 Text |        interpret the words, ‘the true philosophers.’ In the number of whom,


Phaedrus
    Part
 72 Intro|             orators, legislators, but philosophers. All others are mere flatterers
 73 Intro|               before Euhemerus. Early philosophers, like Anaxagoras and Metrodorus,
 74 Text |             shining in brightness,—we philosophers following in the train of
 75 Text |               is next to her, for the philosophers, of whose music the grasshoppers
 76 Text |            alone,—lovers of wisdom or philosophers is their modest and befitting


Philebus
    Part
 77 Intro|             unattended with pain. Few philosophers will deny that a degree
 78 Intro|         certain ‘surly or fastidious’ philosophers, as he terms them, who defined
 79 Intro|           atomists, who were physical philosophers, were not enemies of pleasure.
 80 Intro|           fuller records of those old philosophers, we should probably find
 81 Intro|             lord of the universe? All philosophers will say the first, and
 82 Intro|             there are certain natural philosophers who will not admit a third
 83 Intro|          pleasures; which, unlike the philosophers of whom I was speaking,
 84 Intro|              is affirmed by ingenious philosophers to be a generation; they
 85 Intro|          binding, or theoretically by philosophers. And, borrowing the analogy
 86 Intro|             occupied the attention of philosophers. ‘Is pleasure an evil? a
 87 Intro|      corresponding pains. The ancient philosophers were fond of asking, in
 88 Intro|      principle has been acceptable to philosophers, but the better part of
 89 Intro|             truth. The systems of all philosophers require the criticism of ‘
 90 Intro|         morals? Chiefly to this,—that philosophers have not always distinguished
 91 Intro|          dependent on the theories of philosophers: we know what our duties
 92 Intro|            one among many theories of philosophers. It may be compared with
 93 Intro|             only from the presocratic philosophers, but from Socrates himself.~
 94 Intro|     differences between the two great philosophers would be out of place here.
 95 Intro|              of the same thought ‘All philosophers are agreed that mind is
 96 Intro|         chance expression to which if philosophers had attended they would
 97 Text |             answer is easy, since all philosophers assert with one voice that
 98 Text |           into an alliance with these philosophers and follow in the track
 99 Text |              Do not certain ingenious philosophers teach this doctrine, and
100 Text |          whether the art as pursed by philosophers, or as pursued by non-philosophers,


Protagoras
    Part
101 Intro|              Lacedaemonians are great philosophers (although this is a fact
102 Intro|       Socrates sets up the proverbial philosophers and those masters of brevity
103 Intro|             are described as the true philosophers, and Laconic brevity as
104 Text |            Hellas, and there are more philosophers in those countries than


The Republic
    Book
105 2    |        promised to me. Since then, as philosophers prove, appearance tyrannizes
106 5    |              Proceed. ~I said: "Until philosophers are kings, or the kings
107 5    |              we mean when we say that philosophers are to rule in the State;
108 5    |         others who are not born to be philosophers, and are meant to be followers
109 5    |          strangely out of place among philosophers, for they are the last persons
110 5    |              of quite minor arts, are philosophers? ~Certainly not, I replied;
111 5    |           said: Who then are the true philosophers? ~Those, I said, who are
112 5    |           alone worthy of the name of philosophers. ~How do you distinguish
113 6    |                the true and the false philosophers have at length appeared
114 6    |            next in order. Inasmuch as philosophers only are able to grasp the
115 6    |             many and variable are not philosophers, I must ask you which of
116 6    |             not cease from evil until philosophers rule in them, when philosophers
117 6    |       philosophers rule in them, when philosophers are acknowledged by us to
118 6    |             surprised at finding that philosophers have no honor in their cities;
119 6    |               philosophy and upon all philosophers that universal reprobation
120 6    |            Impossible. ~And therefore philosophers must inevitably fall under
121 6    |              until the small class of philosophers whom we termed useless but
122 6    |    over-education, you show them your philosophers as they really are and describe
123 6    |             can be more unbecoming in philosophers than this. ~It is most unbecoming. ~
124 6    |               our saying, that, until philosophers bear rule, States and individuals
125 6    |             princes who are by nature philosophers? ~Surely no man, he said. ~
126 7    |           injustice in compelling our philosophers to have a care and providence
127 8    |               be common, and the best philosophers and the bravest warriors
128 8    |              in the fear of admitting philosophers to power, because they are
129 10   |              At any rate, he replied, philosophers would say that he was not


The Seventh Letter
    Part
130 Text |             of providence become true philosophers.~With these thoughts in
131 Text |            might actually become both philosophers and the rulers of great


The Sophist
    Part
132 Intro| characteristic passages: ‘The ancient philosophers, of whom we may say, without
133 Intro|                 IV) the battle of the philosophers: (V) the relation of the
134 Intro|             badness. Poets as well as philosophers were called Sophists in
135 Intro|             between the succession of philosophers from Thales to Aristotle,
136 Intro|                Turning to the dualist philosophers, we say to them: Is being
137 Intro|             to the less exact sort of philosophers. Some of them drag down
138 Intro|             successive generations of philosophers had recently discovered,
139 Intro|          ousia, logic or metaphysics, philosophers have often dreamed. But
140 Intro|            describes the Pre-Socratic philosophers: ‘He went on his way rather
141 Intro|             of sense, the opinions of philosophers, the strife of theology
142 Intro|               confined. Formerly when philosophers arrived at the infinite
143 Intro|            departed, and he, like the philosophers whom he criticizes, is of
144 Intro|           categories and explained by philosophers. And what more do we want?’~
145 Intro|           religion, the five greatest philosophers, the five greatest inventors,—
146 Intro|          being the heirs of the Greek philosophers can give us a right to set
147 Text |            which I should give to all philosophers.~SOCRATES: Capital, my friend!
148 Text |             as the gods. For the true philosophers, and such as are not merely
149 Text |            our presence the dualistic philosophers and to interrogate them. ‘


The Statesman
    Part
150 Intro|             in which kings are either philosophers or gods (compare Laws).~
151 Intro|           Republic, the government of philosophers, the causes of the perversion
152 Intro|            Like other theologians and philosophers, Plato relegates his explanation
153 Intro|       construct a machinery by which ‘philosophers shall be made kings,’ as


The Symposium
    Part
154 Intro|             including the tragedians, philosophers, and, with the exception


Theaetetus
    Part
155 Intro|            Soph.). No school of Greek philosophers exactly answers to these
156 Intro|           Protagoras only, but of all philosophers, with the single exception
157 Intro|              better than the old. And philosophers are not tadpoles, but physicians
158 Intro|              and, after the manner of philosophers, we are digressing; I have
159 Intro|              the companion picture of philosophers? or will this be too much
160 Intro|             This is applicable to all philosophers. The philosopher is unacquainted
161 Intro|             the case with other great philosophers, and with Plato and Aristotle
162 Intro|       obtained a content. The ancient philosophers in the age of Plato thought
163 Intro|              Herbart and other German philosophers, partly independent of them.
164 Intro|             extent by hierophants and philosophers. (See Introd. to Cratylus.)~
165 Text |               rising geometricians or philosophers in that part of the world.
166 Text |              are becoming. Summon all philosophers— Protagoras, Heracleitus,
167 Text |            use of the term. But great philosophers tell us that we are not
168 Text |          Theodorus, as the proverbial philosophers say, and therefore I will
169 Text |              to be mere Eristics, but philosophers, I suspect that we have
170 Text |             equally applicable to all philosophers. For the philosopher is


Timaeus
    Part
171 Intro|               or of the government of philosophers.~And now he desires to see
172 Intro|            err in their conception of philosophers and statesmen. ‘And therefore
173 Intro|           that of Hellas.~The ancient philosophers found in mythology many
174 Intro|              or Platonists. Like some philosophers in modern times, who are
175 Intro|         illusion to which the ancient philosophers were subject, and against
176 Intro|            but to some of the ancient philosophers this little word appeared
177 Intro|             the use which the ancient philosophers made of numbers. First,
178 Intro|           dream.~The ancient physical philosophers have been charged by Dr.
179 Intro|               speculations of ancient philosophers, they seem wholly to forget
180 Intro|           often urged against ancient philosophers is really an anachronism.
181 Intro|             globe’ of the old Eleatic philosophers. The visible, which already
182 Intro|            and night the pre-Socratic philosophers, and especially the Pythagoreans,
183 Intro|             of Ionian and Pythagorean philosophers. Plato does not look out
184 Intro|             and several of the Ionian philosophers. So much of a syncretist
185 Intro|            causes of the pre-Socratic philosophers with the final causes of
186 Intro|              contemporary Pythagorean philosophers and their wordy strife.
187 Text |           fail in their conception of philosophers and statesmen, and may not