The Apology
    Part
  1 Intro|                Platonic defence as the master was greater than the disciple.
  2 Intro|               same recollection of his master may have been present to
  3 Intro|           character and conduct of his master in the last great scene?


Charmides
    Part
  4 PreS |              of the Rev. G.G. Bradley, Master of University College, now
  5 PreS |                 of Philol.). The great master of language wrote as clearly
  6 Intro|             which ‘makes a man his own master,’ according to the definition


Cratylus
    Part
  7 Intro|             real derivations. Like his master Socrates, he saw through
  8 Intro| characteristics of language. The great master has shown how he regarded
  9 Text |             shooting), because he is a master archer who never misses;
 10 Text |               them. There is a matter, master Cratylus, about which I


Crito
    Part
 11 Intro|              defence of his friend and master in this particular, not
 12 Intro|              greatest, and to show his master maintaining in death the
 13 Text |               seems good to his single master who has understanding, rather
 14 Text |            evil to your father or your master, if you had one, because


Euthydemus
    Part
 15 Intro|               be informed by the great master of the art, ‘What is the
 16 Text |               and call him grandpapa’s master. Now I should not like the
 17 Text |               I must obey, for you are master. Put the question.~Are the


Euthyphro
    Part
 18 Text |                is put in chains by the master of the dead man, and dies


The First Alcibiades
    Part
 19 Pre  |              works and opinions of the master with those of his scholars.
 20 Pre  |               or may have confused the master and his scholars in the
 21 Pre  |             who aspired to imitate his master. Not that on grounds either
 22 Intro|               have been taught by some master, or he must have discovered
 23 Intro|               himself. If he has had a master, Socrates would like to
 24 Intro|             either have learned from a master or have discovered for himself
 25 Text |                hand, would you, or the master of gymnastics, be a better
 26 Text |               ALCIBIADES: Clearly, the master of gymnastics.~SOCRATES:
 27 Text |            tell me on what grounds the master of gymnastics would decide,
 28 Text |          disciple, and you shall be my master.~SOCRATES: O that is rare!


Gorgias
    Part
 29 Intro|           rushes to the defence of his master. The answer has at last
 30 Intro|             and is angry at seeing his master overthrown. But in the judicious
 31 Intro|            imitating the manner of his master Socrates. ‘One of the best
 32 Intro|            allusion to the fate of his master Socrates. He is convinced
 33 Intro|             incongruity. He is not the master of his words, but his words—
 34 Text |                the rhetorician but the master workman will advise; or
 35 Text |                or pancratiast or other master of fence;—because he has
 36 Text |               he invited his uncle and master, Alcetas, to come to him,
 37 Text |                should be temperate and master of himself, and ruler of
 38 Text |              the same occasions as his master, and will contrive to be
 39 Text |                by the imitation of his master and by the power which he
 40 Text |                boon; and he who is the master of the art, and has done
 41 Text |                works. But if we had no master to show, and only a number


Ion
    Part
 42 Text |             Socrates; and Homer was my master.~SOCRATES: But then, Ion,
 43 Text |             the art of which you are a master, will not, even after my


Laches
    Part
 44 Text |               such matters, and that a master of the art who was honoured
 45 Text |              exercised under a skilful master?~MELESIAS: The latter, Socrates;
 46 Text |               that he claims to be the master and not the servant of the


Laws
    Book
 47 1    |               man and a wise to be our master of the revels? For if the
 48 2    |                trained under a singing master, he is pinched and hungry,
 49 3    |              people was not as now the master, but rather the willing
 50 4    |                under foot, becomes the master either of a state or of
 51 4    |                 and so he relieves the master of the house of the care
 52 6    |             servant will not be a good master; a man should pride himself
 53 6    |                slave, and freeman, and master.~Cleinias. That is obvious.~
 54 6    |             may be truly said of every master, and tyrant, and of every
 55 6    |         disorders we must endeavour to master by the three great principles
 56 8    |                legislator who wants to master any of the passions which
 57 8    |              any of the passions which master man may easily know how
 58 8    |       ordinance once consecrated would master the soul of, every man,
 59 8    |            impiety will enable them to master that which other inferior
 60 8    |              if any one, whether he be master or slave, takes of them
 61 9    |             his own, he shall bear the master of the dead man harmless
 62 9    |               land, and is not his own master, let the magistrate whom
 63 9    |               fit of passion kills his master, the kindred of the deceased
 64 9    |                freeman, who is not his master, the owner shall give up
 65 9    |              parents, or a servant his master, death shall be the penalty.
 66 9    |              must surrender him to his master according to law, and not
 67 11   |            state, which shall give his master the price of him; but if
 68 11   |               a marriage as his former master approves. He shall not be
 69 11   |                has shall belong to his master. The freedman shall not
 70 11   |          magistrates and of his former master to remain. If a freedman
 71 11   |            live with him—and he, being master of his property, is the
 72 11   |             shall always belong to the master of the female slave. Again,
 73 11   |          offspring shall belong to the master of the slave; but if a child
 74 11   |               either of a slave by her master, or of his mistress by a
 75 11   |          himself in part to blame, the master of the slave who has done
 76 11   |                done the injury. But if master argue that the charge has
 77 12   |                body, and the other the master, in whom all the ruling
 78 12   |           value of the article. If the master be absent from home, the
 79 12   |           during five days; and if the master of the house be absent during


Lysis
    Part
 80 Text |               me now: Are you your own master, or do they not even allow
 81 Text |              allow it.~Then you have a master?~Yes, my tutor; there he
 82 Text |         another; while you, Lysis, are master of nobody, and can do nothing?~


Menexenus
    Part
 83 Pre  |              works and opinions of the master with those of his scholars.
 84 Pre  |               or may have confused the master and his scholars in the
 85 Pre  |             who aspired to imitate his master. Not that on grounds either
 86 Text |             the son of Metrobius, as a master, and he was my master in
 87 Text |                a master, and he was my master in music, as she was in


Meno
    Part
 88 Intro|               he facetiously calls his master, are still running in the
 89 Text |               father, or the slave his master; and would he who governed
 90 Text |                could be learned from a master he was well trained? Have


Parmenides
    Part
 91 Intro|              to ascribe to their great master tenets the reverse of those
 92 Intro|              relative to the idea of a master in the abstract; this correspondence
 93 Intro|               obligations to the great master, or rather, perhaps, would
 94 Text |              being of one. Zeal for my master led me to write the book
 95 Text |                way, said Parmenides:—A master has a slave; now there is


Phaedo
    Part
 96 Intro|              of Socrates in Plato. The master could not be more fitly
 97 Text |               better run away from his master, not considering that his
 98 Text |               away and lightly leave a master who is better than himself?
 99 Text |                I have received from my master gifts of prophecy which
100 Text |           nature which should lead and master them—herself a far diviner


Phaedrus
    Part
101 Intro|                beauty. And this is the master power of love.~Here Socrates
102 Intro|             the mind of the Greek. The master in the art of love knew
103 Intro|             soul is finally victor and master of both the steeds, condescends
104 Intro|              told such lies’ about his master while he was still alive?
105 Text |              non-lover is more his own master, and is desirous of solid
106 Text |           mastered by love, but my own master; nor for small causes taking
107 Text |              extempore speech! He is a master in his art and I am an untaught
108 Text |                Let us next see how his master, whose law of life is pleasure
109 Text |              is the servant of another master; instead of love and infatuation,
110 Text |                 Then he who would be a master of the art must understand
111 Text |             till then, he is a perfect master of his art; but if he fail


Protagoras
    Part
112 Intro|             not Protagoras is really a master in the two styles of speaking;
113 Text |             Then they send them to the master of gymnastic, in order that
114 Text |          appear to be a just man and a master of justice if he were to
115 Text |               in longer, for you are a master of wisdom; but I cannot


The Republic
    Book
116 1    |                and asked him where his master was. ~There he is, said
117 1    |         escaped from a mad and furious master. His words have often occurred
118 1    |               the grasp not of one mad master only, but of many. The truth
119 1    |             the good of himself or his master; and you further imagine
120 2    |               man a skilled workman or master of defence, nor be of any
121 3    |               he imagines that he is a master in dishonesty; able to take
122 3    |                fancies himself to be a master in wickedness-when he is
123 4    |                of "a man being his own master;" and other traces of the
124 4    |          ridiculous in the expression "master of himself;" for the master
125 4    |            master of himself;" for the master is also the servant and
126 4    |            servant and the servant the master; and in all these modes
127 4    |               then a man is said to be master of himself; and this is
128 4    |      acknowledge, may be justly called master of itself, if the words "
129 4    |              which may be described as master of its own pleasures and
130 4    |             pleasures and desires, and master of itself, ours may claim
131 4    |             inner life, and is his own master and his own law, and at
132 6    |          bridegroom going to marry his master's daughter, who is left
133 7    |             the poor servant of a poor master," ~and to endure anything,
134 8    |           honor some, and chastise and master the others-whenever this
135 8    |            such a state of society the master fears and flatters his scholars,
136 9    |               one of these owners, the master say of some fifty slaves,
137 9    |               suffer one man to be the master of another, and who, if
138 9    |            public tyrant? He has to be master of others when he is not
139 9    |               of others when he is not master of himself: he is like a
140 10   |             home with them? Or, if the master would not stay, then the


The Seventh Letter
    Part
141 Text |               in life, I became my own master, I should at once embark
142 Text |            make him as far as possible master of himself and able to gain
143 Text |             their enemies. They should master themselves and, enacting
144 Text |             recklessly dishonoured the master who has led the way in these
145 Text |             while a poor creature, not master of himself, overcome by


The Sophist
    Part
146 Intro|           reflection of his father and master, Parmenides, who is the
147 Intro|               the impress of the great master of language. But the equably
148 Intro|                Sophist in Plato is the master of the art of illusion;
149 Intro|             applied in the sense of a ‘master in art,’ without any bad
150 Intro|                seeker after truth, the master of repartee whom no one
151 Intro|             the philosopher. He is the master who discerns one whole or
152 Intro|            approaches the great modern master of metaphysics there are
153 Intro|             away, the authority of the master no longer retains a hold
154 Intro|              his own ideas and not the master of them. The philosophy
155 Text |               unskilled, or a thorough master of his craft?~THEAETETUS:


The Statesman
    Part
156 Intro|           whether the king, statesman, master, householder, practise one
157 Intro|         science and is a king. And the master of a large household may
158 Intro|               you whether the training master gives a different discipline
159 Intro|           Ueberweg.~I. The hand of the master is clearly visible in the
160 Text |              are ‘statesman,’ ‘king,’ ‘master,’ or ‘householder,’ one
161 Text |                And the householder and master are the same?~YOUNG SOCRATES:
162 Text |            action can be an undisputed master of his science.~YOUNG SOCRATES:


The Symposium
    Part
163 Intro|           times, at bringing his great master and hero into connexion
164 Text |              masters Love; he is their master and they are his servants;
165 Text |              as the tale runs; and the master is stronger than the servant.
166 Text |            Gorgonian head of the great master of rhetoric, which was simply
167 Text |                saying that I too was a master of the art, when I really
168 Text |                expect ever to become a master in the art of love, if you
169 Text |            admitted—and I elect myself master of the feast until you are
170 Text |             they are played by a great master or by a miserable flute-girl,


Theaetetus
    Part
171 Intro|             anew by the praises of his master Theodorus. He is a youthful
172 Intro|          retirement and defend his old master. He is too old to learn
173 Intro|                 when the honour of his master is at stake. He is the ‘
174 Intro|              Socrates is unjust to his master, Protagoras; but he is too
175 Intro|              fellow-servant before his master, who holds the cause in
176 Intro|                esteems himself to be a master of cunning. Such are the
177 Intro|               our servant, and not our master. Who is the judge or where
178 Intro|            great original ideas of the master, but of the Eristic into
179 Text |              fellow-servant before his master, who is seated, and has
180 Text |             learned how to flatter his master in word and indulge him
181 Text |                is now, as he thinks, a master in wisdom. Such is the lawyer,
182 Text |               better than the training master what the training master
183 Text |               master what the training master himself will hereafter think
184 Text |              fairly argue against your master, that he must admit one


Timaeus
    Part
185 Intro|             composition; for the great master of language was speaking
186 Intro|                   Plato, following his master, affirms this principle
187 Intro|         Neo-Platonists, loyal to their master, like some commentators