Charmides
    Part
  1 PreS |        things else, whether outward objects or abstract ideas, are relegated
  2 PreS |       naturally assigned to similar objects, or to words of similar
  3 PreS |        genders in the denotation of objects or ideas not only affects
  4 PreS |          that is to say, of natural objects: these we conceive imperfectly,
  5 PreS |          Ideas, not only of natural objects, but of properties, relations,
  6 Text |         incapable of perceiving the objects of the senses?~I think not.~


Cratylus
    Part
  7 Intro|        letters to the expression of objects, and form them into syllables;
  8 Intro|          Suppose that there are two objects—Cratylus and the image of
  9 Intro|             which represent natural objects or processes. Poetry and
 10 Intro|             and they generalize the objects or ideas which they represent.
 11 Intro|          that although the names of objects were originally proper names,
 12 Intro|       feelings, and describing more objects, but of expressing and describing
 13 Intro|     intonation, finding in familiar objects the expression of their
 14 Intro|    masculine and feminine gender to objects of sense and abstract ideas
 15 Text |          the matter as follows: All objects have sound and figure, and
 16 Text |        letters to the expression of objects, either single letters when
 17 Text |             approve.~SOCRATES: That objects should be imitated in letters
 18 Text |        names as well as pictures to objects, the right assignment of
 19 Text |        suppose the existence of two objects: one of them shall be Cratylus,
 20 Text |            assimilating them to the objects as much as you can; or do
 21 Text |        degree of resemblance to the objects of which the names are the


Euthydemus
    Part
 22 Intro|       impossible, to whom ideas and objects of sense have no fixedness,
 23 Intro|             worse by perverting the objects of both. Men like Antiphon


Euthyphro
    Part
 24 Text |             that they reverence the objects of their fear.~EUTHYPHRO:


The First Alcibiades
    Part
 25 Intro|     Alcibiades could not attain the objects of his ambition without
 26 Text |          SOCRATES: And what are the objects in looking at which we see


Gorgias
    Part
 27 Intro|        figures derived from visible objects. If these figures are suggestive


Laws
    Book
 28 1    |          accomplishing any of their objects, and would suffer more evil
 29 2    |          ten thousand likenesses of objects of sight?~Cleinias. Yes.~
 30 5    |           of these when regarded as objects of choice, in relation to
 31 5    |         searched out and beheld the objects of will and desire and their
 32 5    |        while he who spends on noble objects, and acquires wealth by
 33 6    |             should be the principal objects of the inhabitants; and
 34 7    |     contests, if at all, with these objects: For these sorts of exercises,
 35 9    |           man is killed by lifeless objects, falling upon him, or by
 36 11   |            against us; but lifeless objects do neither. And therefore,


Meno
    Part
 37 Intro|         According to Spinoza finite objects are unreal, for they are
 38 Intro|       infinite substance and finite objects or individuals of Spinoza,
 39 Intro|     transposition of two words. For objects of sense he would substitute


Parmenides
    Part
 40 Intro|           and derived from external objects as well as transcending
 41 Intro|           ideas have parts, and the objects partake of a part of them
 42 Intro|        venture to affirm that great objects have a portion only of greatness
 43 Intro|              or that small or equal objects are small or equal because
 44 Intro|           as follows: you see great objects pervaded by a common form
 45 Intro|            themselves only; and the objects which are named after them,
 46 Intro|             in reference to visible objects, but only in relation to
 47 Intro|             I think that in visible objects you may easily show any
 48 Intro|            one touch the other. Two objects are required to make one
 49 Intro|             make one contact; three objects make two contacts; and all
 50 Intro|           two contacts; and all the objects in the world, if placed
 51 Intro|          many contacts as there are objects, less one. But if one only
 52 Intro|             be no great or small in objects, but greatness and smallness
 53 Intro|              as they are applied to objects of thought or objects of
 54 Intro|            to objects of thought or objects of sense—to number, time,
 55 Intro|          generalization of external objects) is now superseded in the
 56 Intro|            correlation of forces or objects. We see that the term ‘law’
 57 Intro|           substratum apart from the objects which we see, and we acknowledge
 58 Text |           shown to exist in visible objects.~While Socrates was speaking,
 59 Text |            distinct from the actual objects with which we come into
 60 Text |           You see a number of great objects, and when you look at them
 61 Text |            but only in reference to objects of thought, and to what


Phaedo
    Part
 62 Intro|          they? The worst of men are objects of pity rather than of anger
 63 Text |            soul of man imagines the objects of this intense feeling


Phaedrus
    Part
 64 Intro| disinterested or mad love, fixed on objects of sense, and answering,
 65 Intro|             truly than the fleeting objects of sense which were without
 66 Intro|    invisible essences which are not objects of sight. This is because


Philebus
    Part
 67 Intro|         examples taken from outward objects. But Socrates seems to intimate
 68 Intro|             the analogy of sensible objects. The sphere of mind was
 69 Intro|          the divisible, that in all objects of sense there is a one
 70 Intro|        Again, we are able to define objects or ideas, not in so far
 71 Intro|           dispersed among different objects? Or do they exist in their
 72 Text |          pleasure, and are the true objects of pursuit, are mind and
 73 Text |             attracts us towards the objects of desire, proves also that
 74 Text |     existence of qualities in other objects, may not pleasure and pain


Protagoras
    Part
 75 Text |            discourse, if Protagoras objects, but loosen and let go the
 76 Text |          object, and that all these objects were parts of virtue, not


The Republic
    Book
 77 2    |      remember, one of our principal objects when we formed them into
 78 5    |       distinguish the idea from the objects which participate in the
 79 5    |           idea, neither putting the objects in the place of the idea
 80 5    |             sitting. The individual objects of which I am speaking are
 81 6    |           senses perceive the other objects of sense? ~True. ~But have
 82 6    |          person directs them toward objects on which the light of day
 83 6    |            they are directed toward objects on which the sun shines,
 84 6    |       hypothesis, but employing the objects of which the shadows below
 85 6    |          the same degree that their objects have truth. ~I understand,
 86 7    |            their heads? ~And of the objects which are being carried
 87 7    |       instructor is pointing to the objects as they pass and requiring
 88 7    |     formerly saw are truer than the objects which are now shown to him? ~
 89 7    |          away to take refuge in the objects of vision which he can see,
 90 7    |        reflections of men and other objects in the water, and then the
 91 7    |             the water, and then the objects themselves; then he will
 92 7    |           said. ~I mean to say that objects of sense are of two kinds;
 93 7    |          while in the case of other objects sense is so untrustworthy
 94 7    |         When speaking of uninviting objects, I mean those which do not
 95 7    |           to the opposite; inviting objects are those which do; in this
 96 7    |             see whether the several objects announced to her are one
 97 7    | introduction of visible or tangible objects into the argument. You know
 98 7    |           them have a value for our objects; otherwise there is no profit
 99 9    |             which are their several objects? ~Very true. ~Now, if you
100 10   |      distance? ~True. ~And the same objects appear straight when looked


The Seventh Letter
    Part
101 Text |             me your aid towards the objects for which I asked it; or


The Sophist
    Part
102 Intro|       another which pursues animate objects; and animate objects may
103 Intro|        animate objects; and animate objects may be either land animals
104 Intro|           not deny the existence of objects of sense, but according
105 Intro|        begin anywhere,—with outward objects, with statements of opinion,
106 Intro|            abstract principles. But objects of sense must lead us onward
107 Intro|             of returning to outward objects, but to the Hegelian concrete
108 Intro|         which is adapted to distant objects takes away the vision of
109 Intro|             He does indeed describe objects of sense as regarded by
110 Text |          notion pervading all these objects, which you speak of as many,
111 Text |          light in bright and smooth objects meets on their surface with


The Statesman
    Part
112 Intro|             or vermin-destroyer are objects of equal interest to science (
113 Intro|      production of some object, and objects may be divided into living
114 Intro|       rulers of living and lifeless objects. And the king is not like
115 Intro|          relative size or number of objects, and in the other all those
116 Intro|            for the sake of ulterior objects by those who have political
117 Text |       lifeless, the other of living objects; and in this way the whole
118 Text |             presiding over lifeless objects;—the king has a nobler function,
119 Text |              which in matrimony are objects not worthy even of a serious


The Symposium
    Part
120 Text |         most foolish beings are the objects of this love which desires


Theaetetus
    Part
121 Intro|           defending him.’~Theodorus objects that Callias is the true
122 Intro|         mind is apt to suppose that objects exist independently of the
123 Intro|           relation or adaptation of objects to the mind to be different
124 Intro|       distinguish not only external objects, but objects of will and
125 Intro|          only external objects, but objects of will and of knowledge
126 Intro|           the fleetings of sensible objects, ideas alone seemed to be
127 Intro|       points appeared to be outward objects. Any pretence of knowledge
128 Intro|           the perception of outward objects alone remained. The ancient
129 Intro|             a conception of outward objects apart from the mind, or
130 Intro|          mind apart from them. Soon objects of sense were merged in
131 Intro|        except in so far as they are objects of sense themselves.~Physiology
132 Intro|             of the mind; it implies objects of sense, and objects of
133 Intro|       implies objects of sense, and objects of sense have differences
134 Intro|      without the mind.~But prior to objects of sense there is a third
135 Intro|   philosophy, as ‘the Not-being’ of objects. It is a negative idea which
136 Intro|          only become conscious when objects are withdrawn from it. There
137 Intro|           of matter as divided into objects; or of objects again as
138 Intro|         divided into objects; or of objects again as formed by abstraction
139 Intro|             cannot think of outward objects of sense or of outward sensations
140 Intro|        space is the void of outward objects, and we can no more imagine
141 Intro|            implies some relation of objects to one another, some position
142 Intro|           seeing another, different objects hang together in recollection,
143 Intro|            the individual object or objects, and is always attaching
144 Intro|             connexion of ideas with objects or with one another. And
145 Intro|          the impression of external objects present with us or just
146 Intro|          dimmer conception of other objects which have disappeared from
147 Intro|             like the association of objects in a landscape. Just as
148 Intro|           their relation to outward objects:—~1. The senses are not
149 Intro|          The most cursory glance at objects enables the experienced
150 Intro|        which are a long way off are objects of a like nature with those
151 Intro|           and its relation to other objects. But we are already passing
152 Intro|             of the mind to external objects, is really a trifling one,
153 Intro|              with Berkeley, resolve objects of sense into sensations;
154 Intro|         further, and deny, not only objects of sense, but the continuity
155 Intro|            of ourselves and outward objects. But when we attempt to
156 Intro|              the terms of a series, objects lying near, words having
157 Text |          rest of the senses and the objects akin to them. Do you see,
158 Text |             is true of all sensible objects, hard, warm, and the like,
159 Text |       generate sensations and their objects, the one becomes a thing
160 Text |            through them we perceive objects of sense.~THEAETETUS: I
161 Text |       perceive through another; the objects of hearing, for example,
162 Text |     perceived through sight, or the objects of sight through hearing?~
163 Text |      discerns, not only in sensible objects, but in all things, universal
164 Text |        numbers which are applied to objects of sense; and you mean to
165 Text |       notion is, that these, unlike objects of sense, have no separate
166 Text |           conception either of both objects or of one of them?~THEAETETUS:
167 Text |        speaking and thinking of two objects, and apprehending them both
168 Text |         both or only one of the two objects in his mind can think that
169 Text |         slow in assigning the right objects to the right impressions—
170 Text |      deceived in their knowledge of objects, and ignorant.~THEAETETUS:
171 Text |        elements or letters are only objects of perception, and cannot


Timaeus
    Part
172 Intro|         sees the light, but not the objects which are revealed by the
173 Intro|         soul the motions of visible objects. But when the visual ray
174 Intro|             them.~Having considered objects of sense, we now pass on
175 Intro|            the brightest of visible objects, which to the eye of the
176 Intro|             the other properties of objects seemed to reappear only
177 Intro|         ideas are prior to sensible objects; and like them may be regarded
178 Intro|          simplest kinds of external objects, which to the ancients were
179 Intro|             remain, even if all the objects contained in it are supposed
180 Intro|              through which external objects strike upon the mind. The
181 Intro|         light emitted from external objects. When the light of the eye
182 Intro|           by conflict with external objects. Proceeding by a method
183 Text |          describing are necessarily objects of sense. But we have not
184 Text |        which receives likenesses of objects and gives back images of
185 Text |             a vacuum, the fact that objects push one another round,