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| Alphabetical [« »] indistinctly 1 indistinctness 4 indistinguishable 6 individual 182 individual-as 1 individual-if 1 individualism 1 | Frequency [« »] 184 physician 183 feeling 183 souls 182 individual 181 happy 181 necessary 181 pass | Plato Partial collection IntraText - Concordances individual |
Cratylus
Part
1 Intro| of a not very fortunate individual, who had a great deal of
2 Intro| receive a fresh impress from individual genius, and come with a
3 Intro| superficial observation of the individual, have often been mistaken
4 Intro| contrasted elements of the individual and nation, of the past
5 Intro| present at every moment to the individual, and yet having a sort of
6 Intro| are far greater than any individual can use. Such are a few
7 Intro| growth of language in the individual and in the nation cannot
8 Intro| distinguish between collective and individual actions or processes, and
9 Intro| language ceases to act upon individual words; but still works through
10 Text | giver of the name be an individual or a city?~HERMOGENES: Yes.~
11 Text | find names resembling every individual number, unless you allow
Euthydemus
Part
12 Intro| universal from the particular or individual. How to put together words
The First Alcibiades
Part
13 Intro| Both for the sake of the individual and of the state, we ought
14 Text | person able to persuade one individual singly and many individuals
15 Text | number, and the other an individual, of the same things.~ALCIBIADES:
16 Text | And what art makes each individual agree with himself?~ALCIBIADES:
17 Text | state give it also to the individual, so as to make him consistent
18 Text | considering the nature of individual existence, and this may,
19 Text | result, either to him as an individual or to the state—for example,
Gorgias
Part
20 Intro| the greatest pain of the individual which will procure the greatest
21 Intro| their fellow-men. A single individual cannot easily change public
22 Intro| intellectual qualities of every individual are freely developed, and ‘
23 Text | friends, whether private individual or city, are in need of
Ion
Part
24 Text | Theodorus the Samian, or of any individual sculptor; but when the works
Laws
Book
25 1 | family against family, and of individual against individual?~Cleinias.
26 1 | and of individual against individual?~Cleinias. The same.~Athenian.
27 1 | argument: Seeing that every individual is either his own superior
28 1 | at the happiness of the individual or state, who looks only,
29 1 | become clearer; and the individual, attaining to right reason
30 2 | colts. No one takes his own individual colt and drags him away
31 3 | But every state and every individual ought to pray and strive
32 3 | pleasure and pain in the individual is like the mass or populace
33 3 | laws; or, again, in the individual, when fair reasonings have
34 3 | administered, and how an individual might best order his own
35 4 | either of a state or of an individual—then, as I was saying, salvation
36 4 | them talk about their own individual complaints? The slave doctor
37 5 | in which the private and individual is altogether banished from
38 5 | pass into another in any individual case, on becoming richer
39 6 | public has been wronged by an individual, and is willing to vindicate
40 6 | proper respect from each individual. He who marries is further
41 7 | some few matters, their individual pleasures and fancies. Now
42 8 | of life, and that like an individual she ought to live happily.
43 8 | the state, or with some individual. Let only this third part
44 9 | their will; although an individual may be often drawn by them
45 9 | when the state and not the individual is first considered. In
46 10 | of the civil rights of an individual demands reparation. There
47 10 | she not carry round each individual of them?~Cleinias. Certainly.~
48 11 | ought the feelings of an individual at a lower rate; and I hope
49 12 | permitted to live as a private individual; but if he will not, let
Meno
Part
50 Intro| the previous state of the individual, but of the race. It is
51 Intro| race though not for the individual, and all men come into the
Parmenides
Part
52 Intro| And do you suppose the individual to partake of the whole,
53 Intro| like a human agent—nor an individual, for He is universal; and
54 Text | is my meaning.~Then each individual partakes either of the whole
55 Text | multiplication.~And can there be individual thoughts which are thoughts
56 Text | them.~But if, said he, the individual is like the idea, must not
57 Text | the idea also be like the individual, in so far as the individual
58 Text | individual, in so far as the individual is a resemblance of the
59 Text | idea cannot be like the individual, or the individual like
60 Text | like the individual, or the individual like the idea; for if they
61 Text | will not admit that every individual thing has its own determinate
Phaedo
Part
62 Intro| system of Spinoza: or as an individual informing another body and
63 Intro| Is it the personal and individual element in us, or the spiritual
64 Intro| he succeeds in this, the individual seems to disappear in a
65 Intro| the popular belief. The individual must find an expression
66 Intro| from the future life of the individual soul to the eternal being
67 Text | say, the genius of each individual, to whom he belonged in
Philebus
Part
68 Intro| of your neighbour,—of the individual, or of the world?’ This
69 Intro| such state or process each individual is conscious in himself,
70 Intro| some moral disorder in the individual, are constantly assuming
71 Intro| heart and brain of each individual. But neither must we confound
72 Intro| exercise on the mind of an individual. They will often seem to
73 Intro| false ring, for pleasure is individual not universal; we speak
74 Intro| is in accordance with our individual experience. It is indefinite;
75 Text | existence; and then how each individual unity, being always the
76 Text | through the lips whether of an individual or of all men is one and
77 Text | that he who begins with any individual unity, should proceed from
78 Text | and semivowels, into the individual sounds, and told the number
79 Text | await us, when an ingenious individual declares that all is disorder?~
Protagoras
Part
80 Intro| the extent of which each individual is by nature capable. And,
81 Text | favoured few only, one skilled individual having enough of medicine
82 Text | vessel?— not the private individual, for he is always overpowered;
The Republic
Book
83 1 | justice is useful to the individual and to the State; but when
84 2 | BOOK II: THE INDIVIDUAL, THE STATE, AND EDUCATION~(
85 2 | far more profitable to the individual than justice, and he who
86 2 | spoken of as the virtue of an individual, and sometimes as the virtue
87 2 | not a State larger than an individual? ~It is. ~Then in the larger
88 2 | State, and secondly in the individual, proceeding from the greater
89 2 | into a common stock?-the individual husbandman, for example,
90 3 | well-ordered States every individual has an occupation to which
91 3 | most serviceable to the individual and to the State. And he
92 4 | citizens generally, each individual should be put to the use
93 4 | Then the power of each individual in the State to do his own
94 4 | justice be verified in the individual as well as in the State,
95 4 | in discerning her in the individual. That larger example appeared
96 4 | there be a difference in the individual, we will come back to the
97 4 | he said. ~And so of the individual; we may assume that he has
98 4 | State; and that from the individual they pass into the State?-
99 4 | may there not be in the individual soul a third element which
100 4 | State exist also in the individual, and that they are three
101 4 | not then infer that the individual is wise in the same way,
102 4 | constitutes courage in the individual, and that both the State
103 4 | that both the State and the individual bear the same relation to
104 4 | virtues? ~Assuredly. ~And the individual will be acknowledged by
105 4 | must recollect that the individual in whom the several qualities
106 4 | whether in the State or individual. ~And surely, I said, we
107 4 | is justice dimmer in the individual, and is her form different,
108 5 | also the regulation of the individual soul, and is exhibited in
109 5 | the pursuit in which the individual is engaged; we should have
110 5 | the bat was sitting. The individual objects of which I am speaking
111 6 | nothing to do either with individual or State, and will inscribe
112 7 | State makes a ruler, and the individual a friend, of one who, being
113 8 | contain nothing private, or individual; and about their property,
114 8 | five, the dispositions of individual minds will also be five? ~
115 8 | and then proceeding to the individual, and begin with the government
116 8 | the like character in the individual; and, after that, consider
117 8 | their land and houses among individual owners; and they enslaved
118 8 | nature and origin of the individual who answers to this State. ~
119 8 | he said; at any rate the individual out of whom he came is like
120 8 | laborious character; the individual only satisfies his necessary
121 8 | And where freedom is, the individual is clearly able to order
122 8 | what manner of man the individual is, or rather consider,
123 9 | forget the parallel of the individual and the State; bearing this
124 9 | for the protection of each individual. ~Very true, I said. But
125 9 | the soul: seeing that the individual soul, like the State, has
126 9 | the higher principle; the individual is unable to control the
The Seventh Letter
Part
127 Text | the community or for the individual man, unless he passes his
The Sophist
Part
128 Intro| not-being, rest, motion, individual, universal, which successive
129 Intro| the abstraction of the individual did not exist; in the philosophy
130 Intro| another swing, from the individual to the universal, from the
131 Intro| only the invention of an individual brain. The ‘beyond’ is always
132 Intro| in new senses, whereas ‘individual,’ ‘cause,’ ‘motive,’ have
133 Intro| syllogistic forms of the individual mediated with the universal
134 Intro| beneath. The character of an individual, whether he be independent
135 Intro| language, ‘does not allow the individual to have his right’?~Once
The Statesman
Part
136 Intro| law, oligarchy. When an individual rules according to law,
137 Intro| The law sacrifices the individual to the universal, and is
138 Text | judgment;—he must assign to the individual workmen their appropriate
139 Text | sometimes a tending of the individual; in other cases, a common
140 Text | individuals, or give every individual what is exactly suited to
141 Text | in a small body, or in an individual, and that other States are
142 Text | not to allow either the individual or the multitude to break
143 Text | said so.~STRANGER: And any individual or any number of men, having
144 Text | STRANGER: Or again, when an individual rules according to law in
145 Text | sure.~STRANGER: And when an individual truly possessing knowledge
146 Text | true.~STRANGER: And when an individual ruler governs neither by
The Symposium
Part
147 Intro| immortality. Even in the same individual there is a perpetual succession
148 Intro| corruption that a state or individual was demoralized in their
149 Intro| go on to ask whether the individual is absorbed in the sea of
150 Text | in the life of the same individual there is succession and
Theaetetus
Part
151 Intro| his perceptions are not individual, or that if they are, what
152 Intro| unholy, are to each state or individual such as they appear, still
153 Intro| of the faculties of any individual. In the same way, knowledge
154 Intro| quod semper quod ubique’ or individual private judgment. Such an
155 Intro| is not the peculium of an individual, but the joint work of many
156 Intro| deeper, of regarding the individual mind apart from the universal,
157 Intro| universe. But how can the individual mind carry about the universe
158 Intro| to be a confusion of the individual and the universal. To say
159 Intro| motion. Space again is the individual and universal in one; or,
160 Intro| mind only remembers the individual object or objects, and is
161 Intro| individuals, and to the same individual only at one instant. But
162 Intro| of separate actions. The individual never reflects upon himself
163 Intro| from the experience of the individual what can only be learned
164 Intro| according to the fancy of individual thinkers. The basis of it
165 Intro| the point of view of the individual mind, through which, as
166 Intro| sensation is examined. But the individual mind in the abstract, as
167 Intro| the mind of a particular individual and separated from the environment
168 Intro| say, in the history of the individual or of the world. This is
169 Intro| and the processes of his individual mind. He may learn much
170 Intro| from the observation of the individual by himself. It is the growing
171 Intro| when studied through the individual, is apt to be isolated—
172 Intro| supposed to be narrowed to the individual soul; but it cannot be thus
173 Intro| which is confined to the individual. The nature of language,
174 Intro| been cast. From these the individual derives so much as he is
175 Text | sensations are not relative and individual, or, if you admit them to
176 Text | have the word, is, to the individual only. As to your talk about
177 Text | motion, and that to every individual and state what appears,
178 Text | is supposed to vary with individual opinion.~SOCRATES: And the
179 Text | determining these matters no individual or state is wiser than another,
Timaeus
Part
180 Intro| by the study of these the individual is restored to his original
181 Text | During the life of each individual these intimations are plainer,
182 Text | whole race only, but each individual—barring inevitable accidents—