Cratylus
    Part
  1 Intro|         named Atreus, which, to the eye of the etymologist, is ateros (


Critias
    Part
  2 Intro|   degenerate, though to the outward eye they appeared glorious as
  3 Text |        gratification with which the eye of the spectator receives
  4 Text |            the colour to please the eye, and to be a natural source
  5 Text |     unseemly, and to him who had an eye to see grew visibly debased,
  6 Text |             but to those who had no eye to see the true happiness,


Crito
    Part
  7 Text |          citizens will cast an evil eye upon you as a subverter


Euthydemus
    Part
  8 Intro|              and a stater in either eye?’ Ctesippus, imitating the
  9 Text |            stater of gold in either eye?~Yes, Euthydemus, said Ctesippus;


The First Alcibiades
    Part
 10 Intro|          our own image in another’s eye. And if we do not know ourselves,
 11 Text |           that I have always had my eye on you. Suppose that at
 12 Text |             him. And if you cast an eye on the wealth, the luxury,
 13 Text |         some one were to say to the eye, ‘See thyself,’ as you might
 14 Text |            his meaning be:—That the eye should look at that in which
 15 Text |             person looking into the eye of another is reflected
 16 Text |            true.~SOCRATES: Then the eye, looking at another eye,
 17 Text |             eye, looking at another eye, and at that in the eye
 18 Text |             eye, and at that in the eye which is most perfect, and
 19 Text |         true.~SOCRATES: Then if the eye is to see itself, it must
 20 Text |         itself, it must look at the eye, and at that part of the
 21 Text |             and at that part of the eye where sight which is the
 22 Text |          which is the virtue of the eye resides?~ALCIBIADES: True.~
 23 Text |             act unrighteously, your eye will turn to the dark and


Gorgias
    Part
 24 Intro|             modern philosophers. An eye for proportion is needed (
 25 Intro|            And then (2) casting one eye upon him, we may cast another
 26 Intro|          deaf, but with penetrating eye and quick ear, is ready
 27 Intro|          who are more in the public eye. They have the promise of
 28 Intro|             in raptures, having his eye fixed on a city which is
 29 Text |        understands his art have his eye fixed upon these, in all


Ion
    Part
 30 Intro|            of inspiration he has an eye to his own gains.~The old


Laws
    Book
 31 1    |            spend it, and to have an eye to their mutual contracts
 32 1    |           ashamed to be seen by the eye of man until he was perfect;
 33 2    |          for example to have a keen eye or a quick ear, and in general
 34 6    |           enemies, but also with an eye to professing friends. When
 35 8    |   moderation on them; moreover, the eye of the rulers is required
 36 9    |             not without a provident eye to the weakness of human
 37 9    |            and hurt he must fix his eye; and when there is hurt,
 38 9    |             and be guiltless in the eye of the law; or if a person
 39 11   |            deemed sufficient in the eye of the law. When a child
 40 11   |         their evil–doing. Having an eye to all these things, the
 41 12   |   distinguish themselves, having an eye upon them, and especially


Meno
    Part
 42 Text |           would do well to have his eye fixed: Do you understand?~


Phaedo
    Part
 43 Intro|           the corporeal, and has no eye except that of the senses,
 44 Intro|             that I might injure the eye of the soul. I thought that
 45 Intro|            the body as sight to the eye, or as the boatman to his
 46 Intro|            whole of life. The naked eye might as well try to see
 47 Intro|   unaffected by the world; when the eye was single and the whole
 48 Intro|          these are the things which eye hath not seen nor ear heard
 49 Text |            lyre, form in the mind’s eye an image of the youth to
 50 Text |            or is not visible to the eye of man?~Yes, to the eye
 51 Text |             eye of man?~Yes, to the eye of man.~And is the soul
 52 Text |      principle, which to the bodily eye is dark and invisible, and
 53 Text |          her, pointing out that the eye and the ear and the other
 54 Text |           not boast, lest some evil eye should put to flight the
 55 Text |             that I did not lose the eye of my soul; as people may
 56 Text |             may injure their bodily eye by observing and gazing
 57 Text |          number and fairer than the eye of man has ever seen; the
 58 Text |           to gladden the beholder’s eye. And there are animals and


Phaedrus
    Part
 59 Intro|             which are seen with the eye of the soul in her heavenly
 60 Intro|          dazzling bright for mortal eye,’ and shrinking from them
 61 Text |            will even cast a jealous eye upon his gold and silver
 62 Text |            of the beloved meets her eye and she receives the sensible
 63 Text |           place he must have a keen eye for the observation of particulars


Philebus
    Part
 64 Intro|              Every man equal in the eye of the law and of the legislator.’
 65 Text |          they ought not to meet the eye of day.~SOCRATES: Then,


Protagoras
    Part
 66 Text |          the parts of the face;—the eye, for example, is not like


The Republic
    Book
 67 1    |          that if I had not fixed my eye upon him, I should have
 68 1    |            in the same way that the eye may be deficient in sight
 69 1    |            you see, except with the eye? ~Certainly not. ~Or hear,
 70 1    |             I ask again whether the eye has an end? ~It has. ~And
 71 1    |            It has. ~And has not the eye an excellence? ~Yes. ~And
 72 2    |    invisible to any human or divine eye; or shown that of all the
 73 2    |       exceed their means; having an eye to poverty or war. ~But,
 74 3    |          works, shall flow into the eye and ear, like a health-giving
 75 3    |            sights to him who has an eye to see it? ~The fairest
 76 3    |     transposition of ranks, and the eye of the ruler must not be
 77 5    |     ludicrous effect to the outward eye had vanished before the
 78 6    |          unable as with a painter's eye to look at the absolute
 79 6    |         contending against men; his eye is ever directed toward
 80 6    |          that light which makes the eye to see perfectly and the
 81 6    |               Neither sight nor the eye in which sight resides is
 82 6    |             the organs of sense the eye is the most like the sun? ~
 83 6    |             And the power which the eye possesses is a sort of effluence
 84 6    |            And the soul is like the eye: when resting upon that
 85 6    |           can only be seen with the eye of the mind? ~That is true. ~
 86 7    |             nearer to being and his eye is turned toward more real
 87 7    |          private life must have his eye fixed. ~I agree, he said,
 88 7    |         which is true of the mind's eye, quite as much as of the
 89 7    |            as much as of the bodily eye; and he who remembers this
 90 7    |       already; and that just as the eye was unable to turn from
 91 7    | intelligence flashing from the keen eye of a clever rogue-how eager
 92 7    |    conceived of as one? ~True. ~The eye certainly did see both small
 93 7    |            in every man there is an eye of the soul which, when
 94 7    |         make her ground secure; the eye of the soul, which is literally
 95 7    |           which they must raise the eye of the soul to the universal
 96 10   |             Why not? for the duller eye may often see a thing sooner
 97 10   |            contemplate her with the eye of reason, in her original


The Seventh Letter
    Part
 98 Text |           of yesterday.” Fixing his eye on me, and assuming his


The Sophist
    Part
 99 Intro|            adapt their works to the eye. And the Sophist also uses
100 Text |           they have in their mind’s eye when they say of both of
101 Text |           souls of the many have no eye which can endure the vision


The Statesman
    Part
102 Intro|         outward form adapted to the eye of sense, and are only revealed
103 Intro|            classes are equal in the eye of God and of the law, yet
104 Text |           enquirer can adapt to the eye of sense (compare Phaedr.),


The Symposium
    Part
105 Intro|         beauty, not with the bodily eye, but with the eye of the
106 Intro|            bodily eye, but with the eye of the mind, and will bring
107 Intro|         far-off heaven on which the eye of the mind is fixed in
108 Intro|        other; regarded not with the eye of knowledge, but of faith
109 Text |           beholding beauty with the eye of the mind, he will be
110 Text |    wine-cooler which had caught his eye was a vessel holding more
111 Text |            critical when the bodily eye fails, and it will be a


Theaetetus
    Part
112 Intro|          between the object and the eye, and varying in the case
113 Intro|            from place to place. The eye and the appropriate object
114 Intro|         sensation of whiteness; the eye is filled with seeing, and
115 Intro|      becomes not sight but a seeing eye, and the object is filled
116 Intro|           perceives sights with the eye, and sounds with the ear.
117 Intro|            one to the other, of the eye to the object of sense,
118 Intro|            For he who sees with one eye only cannot be truly said
119 Intro|            common sense, the mind’s eye, are figures of speech transferred
120 Intro|             mind unless we have the eye which sees, and we can only
121 Intro|        which come to us through the eye and ear, still their origin
122 Intro|           following the lead of the eye or ear instead of the command
123 Intro|         think, and that without the eye we cannot see: and yet there
124 Intro|          given by the brain and the eye. It observes the ‘concomitant
125 Intro|             apparent to the outward eye; by the other they are regarded
126 Intro|        world first dawning upon the eye of the infant or of a person
127 Intro|             the mind as well as the eye opens or enlarges. For all
128 Intro|            are represented to us by eye or ear—stronger by the natural
129 Intro|           the seeing and the closed eye—between the sensation and
130 Intro|             enables the experienced eye to judge approximately of
131 Intro|       actual impression made on the eye is very different in one
132 Intro|       strain upon the nerves of the eye or ear is communicated to
133 Intro|             also the use not of one eye only, but of two, which
134 Intro|        sympathy of the mind and the eye. Do we not seem to perceive
135 Intro|         same time?—No more than the eye can take in the whole human
136 Intro|           too much colour is to the eye; but the truth is rather
137 Intro|             what we term the mind’s eye the picture of the surrounding
138 Text |           colour, arises out of the eye meeting the appropriate
139 Text |             this to sense:—When the eye and the appropriate object
140 Text |           sight is flowing from the eye, whiteness proceeds from
141 Text |    producing the colour; and so the eye is fulfilled with sight,
142 Text |             not sight, but a seeing eye; and the object which combined
143 Text |          can see his cloak with the eye which he has closed, how
144 Text |       should answer, ‘Not with that eye but with the other.’~SOCRATES:
145 Text |           persons, for they have no eye for the situation, but by
146 Text |       difficulty still troubles the eye of my mind; and I am uncertain
147 Text |        separate letters both by the eye and by the ear, in order


Timaeus
    Part
148 Intro|       pupils. When the light of the eye is surrounded by the light
149 Intro|        unlike falls upon unlike—the eye no longer sees, and we go
150 Intro|            with the moisture of the eye without flashing, and produces
151 Intro|       visible objects, which to the eye of the philosopher looking
152 Intro|          were present to the mind’s eye became visible to the eye
153 Intro|           eye became visible to the eye of sense; the truth of nature
154 Intro|             been concealed from the eye of faith! And we may say
155 Intro|           strike upon the mind. The eye is the aperture through
156 Intro|            complex structure of the eye or the ear is in any sense
157 Intro|       supposed to reside within the eye, the light of the sun, and
158 Intro|      objects. When the light of the eye meets the light of the sun,
159 Intro|         light and moisture from the eye, and causes a bright colour.
160 Intro|            with the moisture of the eye, produces a red colour.
161 Intro|     investigate the things which no eye has seen nor any human language
162 Intro|            far as he works with his eye fixed upon an eternal pattern
163 Intro|             be seen anywhere by the eye of faith. It was a subject
164 Text |        dense, compressing the whole eye, and especially the centre
165 Text |        deprived of fire: and so the eye no longer sees, and we feel
166 Text |    coalesces with the fire from the eye on the bright and smooth
167 Text |             the manner in which the eye is affected by the object,
168 Text |      contraction or dilation of the eye. But bodies formed of larger
169 Text |            with the moisture of the eye without flashing; and in
170 Text |             principal cause with an eye to the future. For our creators
171 Text |           to him who has the seeing eye. Just as a body which has