The Apology
    Part
  1 Text |          men and women too! What infinite delight would there be in


Charmides
    Part
  2 PreS |         and that it is a work of infinite pains, to be returned to
  3 PreS |        Greek) which converts the Infinite or Indefinite into ideas.


Cratylus
    Part
  4 Intro|          slowly in the course of infinite ages. Something too may
  5 Intro|      simple, though admitting of infinite gradations and combinations.
  6 Intro|        take place in them during infinite ages.~CLEINIAS: How so?~
  7 Intro|         gives order to it in its infinite greatness, and variety in
  8 Intro|      effect or of the finite and infinite or of the same and other
  9 Intro|   quality which really exists in infinite degrees, which we turn into


Critias
    Part
 10 Text |         fair and wondrous and in infinite abundance. With such blessings


Euthydemus
    Part
 11 Text |        is the task of rehearsing infinite wisdom, and therefore, like


Gorgias
    Part
 12 Intro|       real and the apparent, the infinite and finite, harmony or beauty


Laws
    Book
 13 3    |        take place in them during infinite ages.~Cleinias. How so?~
 14 3    |        succeeding one another in infinite time. And now there appears
 15 9    |        that these sufferings are infinite in number and degree, and
 16 10   |    transmutation would have been infinite; but now the ruler of the


Meno
    Part
 17 Intro|        of the reason towards the infinite, in which all things repose;
 18 Intro|          in his conception of an infinite substance. As Socrates said
 19 Intro|         a gulf fixed between the infinite substance and finite objects
 20 Text |        have been delivered of an infinite variety of speeches about


Parmenides
    Part
 21 Intro|      falls very far short of the infinite subtlety of language and
 22 Intro|        or is or is not finite or infinite. Or if the world is or is
 23 Intro|          or end; or is or is not infinite, or infinitely divisible.
 24 Intro|      regarded as finite, then as infinite, then as neither finite
 25 Intro|       then as neither finite nor infinite, to which some of them had
 26 Intro|          only neither finite nor infinite, neither at rest nor in
 27 Intro|          it is, becomes many and infinite. Again, let us conceive
 28 Intro|      number exist? And number is infinite, and therefore existence
 29 Intro|      therefore existence must be infinite, for all and every number
 30 Intro|       parts by being is many and infinite. But the parts are parts
 31 Intro|     therefore limited as well as infinite in number; and that which
 32 Intro|      other than one are many and infinite; and however small a fraction
 33 Intro|         they are finite and also infinite: finite through participation
 34 Intro|        participation in the one, infinite in their own nature. And
 35 Intro|          are alike; and as being infinite, they are alike; but as
 36 Intro|       being both finite and also infinite, they are in the highest
 37 Intro|    number, as capable of further infinite subdivision: (4) The argument
 38 Intro|  furnished an explanation of the infinite variety of forces which
 39 Text |          and not experience this infinite multiplication.~And can
 40 Text |       the one, if it is, must be infinite in multiplicity?~Clearly.~
 41 Text |     there must also be many, and infinite multiplicity of being; for
 42 Text |          of being; for number is infinite in multiplicity, and partakes
 43 Text |      parts by being, is many and infinite?~True.~Then not only the
 44 Text |        participate in the one be infinite in number?~How so?~Let us
 45 Text |          as whole and parts, are infinite, and also partake of limit.~
 46 Text |        every particle of them is infinite in number; and even if a
 47 Text |       single thing appears to be infinite, since it is deprived of
 48 Text |         others must appear to be infinite and finite, and one and


Phaedo
    Part
 49 Intro|       mind without them? As then infinite time, or an existence out
 50 Text |     remain almost entire through infinite ages; and even in decay,


Phaedrus
    Part
 51 Text |         how, in a matter of such infinite importance, can a man be


Philebus
    Part
 52 Intro|         conceives the finite and infinite (which occur both in the
 53 Intro|      fall. These are, first, the infinite; secondly, the finite; thirdly,
 54 Intro|    categories or elements is the infinite. This is the negative of
 55 Intro|         of Plato, the idea of an infinite mind would have been an
 56 Intro|        the finite,’ and that the infinite is a mere negative, which
 57 Intro|       that positive infinity, or infinite reality, which we attribute
 58 Intro|          Greek conception of the infinite would be more truly described,
 59 Intro|       view, either the finite or infinite may be looked upon respectively
 60 Intro|   mingles with and regulates the infinite is best expressed to us
 61 Intro|    separates the finite from the infinite. The one is in various ways
 62 Intro|          union of the finite and infinite, to which Plato ascribes
 63 Intro|          union of the finite and infinite might be described as a
 64 Intro|         pleasure is found in the infinite or indefinite class. We
 65 Intro|        In speech again there are infinite varieties of sound, and
 66 Intro|         of existence, and (2) an infinite, and (3) the union of the
 67 Intro|   without them. And first of the infinite or indefinite:—That is the
 68 Intro|       fall under this class. The infinite would be no longer infinite,
 69 Intro|      infinite would be no longer infinite, if limited or reduced to
 70 Intro|          union of the finite and infinite, in which the finite gives
 71 Intro|          finite gives law to the infinite;—under this are comprehended
 72 Intro|          finite gives law to the infinite. And in which is pleasure
 73 Intro|         place? As clearly in the infinite or indefinite, which alone,
 74 Intro|         who seems to confuse the infinite with the superlative), gives
 75 Intro|          evil. And therefore the infinite cannot be that which imparts
 76 Intro|      elements of the finite, the infinite, the union of the two, and
 77 Intro|       cause, and pleasure to the infinite or indefinite class. We
 78 Intro|      natural union of finite and infinite, which in hunger, thirst,
 79 Intro|          of them belonged to the infinite class. How, then, can we
 80 Intro|       belong to the class of the infinite, and are liable to every
 81 Text |         another, and there is an infinite diversity of them. And we
 82 Text |     miracle, the one is many and infinite, and the many are only one.~
 83 Text |          and have the finite and infinite implanted in them: seeing,
 84 Text |      only to be one and many and infinite, but also a definite number;
 85 Text |      also a definite number; the infinite must not be suffered to
 86 Text |        of all men is one and yet infinite.~PROTARCHUS: Very true.~
 87 Text |          is one or that sound is infinite are we perfect in the art
 88 Text |       every one of us a state of infinite ignorance; and he who never
 89 Text |         that the human voice was infinite, first distinguished in
 90 Text |    species), and are not at once infinite, and what number of species
 91 Text |          infinity (i.e. into the infinite number of individuals).~
 92 Text |        of existence, and also an infinite?~PROTARCHUS: Certainly.~
 93 Text |        finite, and the other the infinite; I will first show that
 94 Text |         will first show that the infinite is in a certain sense many,
 95 Text |        endless they must also be infinite.~PROTARCHUS: Yes, Socrates,
 96 Text |       ranked in the class of the infinite.~PROTARCHUS: Your remark
 97 Text |          assume as a note of the infinite—~PROTARCHUS: What?~SOCRATES:
 98 Text |     referred to the class of the infinite, which is their unity, for,
 99 Text |  PROTARCHUS: In the class of the infinite, you mean?~SOCRATES: Yes;
100 Text |   brought together as we did the infinite; but, perhaps, it will come
101 Text |       the swift and the slow are infinite or unlimited, does not the
102 Text |      admixture of the finite and infinite come the seasons, and all
103 Text |         you mean to say that the infinite is one class, and that the
104 Text |         this difficulty with the infinite, which also comprehended
105 Text |        the first I will call the infinite or unlimited, and the second
106 Text |   perfectly good if she were not infinite in quantity and degree.~
107 Text |          evil. And therefore the infinite cannot be that element which
108 Text |          is of the nature of the infinite—in which of the aforesaid
109 Text |         classes, the finite, the infinite, the composition of the
110 Text |         in the universe a mighty infinite and an adequate limit, of
111 Text |         and (2) that pleasure is infinite and belongs to the class
112 Text |          That which followed the infinite and the finite; and in which
113 Text |          union of the finite and infinite, which, as I was observing
114 Text |    referring to the class of the infinite, and of the more and less,


The Republic
    Book
115 7    |         thing to be both one and infinite in multitude? ~Yes, I said;
116 7    |     indeed, he said, there is an infinite difference between them. ~
117 9    |        heap up riches to his own infinite harm? ~Certainly not, he


The Sophist
    Part
118 Intro|         infinitesimal as well as infinite, of all creation. The divine
119 Intro|        in one great class of the infinite or negative. The conception
120 Intro|       out of or into a finite or infinite number of elemental forms,
121 Intro|         reunited. The finite and infinite, the absolute and relative
122 Intro|      philosophers arrived at the infinite and absolute, they seemed
123 Intro|      shown that the absolute and infinite are no more true than the
124 Intro|          true absolute or a true infinite. The conceptions of the
125 Intro|           The conceptions of the infinite and absolute as ordinarily
126 Intro|          when we contemplate the infinite worlds in the expanse of
127 Text |        them, and they are really infinite.~THEAETETUS: If that is
128 Text |     points, each of them causing infinite trouble to him who says
129 Text |          other things, which are infinite in number.~THEAETETUS: That


The Statesman
    Part
130 Intro|       more able to deal with the infinite complexity of human affairs.
131 Intro|          a reverse action during infinite ages. This new action is
132 Text |          time as to have, during infinite cycles of years, a reverse
133 Text |       the storm and disappear in infinite chaos, again seated himself


The Symposium
    Part
134 Intro|         odd and even, finite and infinite.~But Plato seems also to


Theaetetus
    Part
135 Intro|       from the void and formless infinite,’ seemed to be rapidly returning
136 Intro|       different power. There are infinite agents and patients in the
137 Intro|      relations is many or rather infinite in number. And I challenge
138 Intro|      ourselves. The absolute and infinite, whether explained as self-existence,
139 Intro|  qualities of space, whether the infinite or the infinitesimal, may
140 Intro|         definite ‘place’ or ‘the infinite.’ To Plato, in the Timaeus,
141 Intro|    habitation and a name’ to the infinite and inconceivable.~Thus
142 Intro|          remark that there is an infinite complexity of the body corresponding
143 Intro|        body corresponding to the infinite subtlety of the mind; we
144 Intro|     universal and particular, of infinite and infinitesimal, of idea
145 Text |        there are agents many and infinite, and patients many and infinite?~
146 Text |  infinite, and patients many and infinite?~THEAETETUS: Yes.~SOCRATES:
147 Text |          and not rather many and infinite as the changes which take
148 Text |       all sorts of ways, causing infinite perplexity to one another.


Timaeus
    Part
149 Intro|         the unequal-sided has an infinite variety of forms; and there
150 Intro|     places of the soul, creating infinite varieties of trouble and
151 Intro|         freely on the effects of infinite ages in the production of
152 Intro|        another. They admitted of infinite multiplication and construction;
153 Intro|        They were also capable of infinite subdivision—a wonder and
154 Intro|    geometrical figures or in the infinite variety of their sizes a
155 Intro|     undivided, of the finite and infinite, and made essence, and out
156 Intro|         Philebus—the finite, the infinite, and the union of the two),
157 Intro|      triangles which exist in an infinite variety of sizes, the surfaces
158 Intro|         suppose that there is an infinite number of worlds, as Democritus (
159 Intro|        worlds are finite and not infinite.~Section 4.~The astronomy
160 Intro|         regular order, while the infinite complexity of the human
161 Intro|      either finite (definite) or infinite (indefinite), or a union
162 Intro|          many, of the finite and infinite, of the intelligible and
163 Text |        or that they are many and infinite? There must be one only,
164 Text |        made not two worlds or an infinite number of them; but there
165 Text |          their wanderings, being infinite in number and admirable
166 Text |          or unequal-sided has an infinite number. Of the infinite
167 Text |          infinite number. Of the infinite forms we must select the
168 Text |        all manner of changes and infinite diseases and corruptions.
169 Text |    severally assail, they create infinite varieties of ill-temper
170 Text | awkwardness, and is the cause of infinite evil to its own self—in