The Apology
    Part
  1 Intro|              employing sophistries; (2) as designedly irritating


Charmides
    Part
  2 PreS |    Aristotelis nomine tanquam suo.)~(2) There is no hint in Plato’
  3 Intro|             He tries again and says (2) that temperance is modesty.
  4 Intro|            the beautiful Charmides; (2) The true conception of


Cratylus
    Part
  5 Intro|              rest of his philosophy.~2. We do not deny that Socrates
  6 Intro|              be permitted to appear: 2. as Benfey remarks, an erroneous
  7 Intro|              grave’ of the soul, or (2) may mean ‘that by which
  8 Intro|           analysis and observation.~(2) There is no trace in any
  9 Intro|            only a pleasing picture. (2) There is the fallacy of
 10 Intro|           touch the subject at all.~(2) There are other errors
 11 Intro|        characterized independently, (2) in which they were regarded
 12 Intro|            of writing and printing. (2) The meaning of words varies
 13 Intro|            ordinary life or speech. (2) The invention of writing
 14 Intro|            clearness and connexion; (2) the fear of tautology; (
 15 Intro|           two successive sentences. (2) It is relative to facts,


Critias
    Part
 16 Intro|         story is a great advantage: (2) the manner in which traditional
 17 Intro|           regarding the Lost Tribes (2 Esdras), as showing how


Euthydemus
    Part
 18 Intro|            into literary criticism; (2) the science of language,
 19 Intro|       different degrees of meaning: (2) The necessary limitation
 20 Intro|              are wholly irrelevant: (2) In their enquiring sympathetic
 21 Intro|       considerable family likeness; (2) the Euthydemus belongs


Euthyphro
    Part
 22 Intro|   development of the idea of piety; (2) the antithesis of true


The First Alcibiades
    Part
 23 Pre  |    attributes to him by name, which (2) is of considerable length,
 24 Pre  |             Plato, on the ground of (2) length, (3) excellence,
 25 Pre  |           only: (1) excellence; and (2) uniformity of tradition—
 26 Pre  |       regarded as trustworthy); and (2) in the absence of the highest


Gorgias
    Part
 27 Intro|            than to suffer evil; and (2) that when a man has done
 28 Intro|           the argument in a figure.~(2) Socrates makes the singular
 29 Intro|          carried on in silence; and (2) arts which have to do with
 30 Intro|            of his critics. And then (2) casting one eye upon him,
 31 Intro|            argument with Callicles.~(2) Although Socrates professes
 32 Intro|            equality in both worlds. (2) The reference of the mythus
 33 Intro|              consciousness of evil: (2) the legend of the Island


Laches
    Part
 34 Intro|              the battle of Plataea. (2) Socrates wants a more general
 35 Intro|         soothsayer or a god.~Again, (2) in Nicias’ way of speaking,
 36 Intro|          moral as well as physical: (2) That true courage is inseparable


Lysis
    Part
 37 Intro|            dissimilars,’ or of both; 2) whether such a tie exists


Menexenus
    Part
 38 Pre  |    attributes to him by name, which (2) is of considerable length,
 39 Pre  |             Plato, on the ground of (2) length, (3) excellence,
 40 Pre  |           only: (1) excellence; and (2) uniformity of tradition—
 41 Pre  |       regarded as trustworthy); and (2) in the absence of the highest


Meno
    Part
 42 Intro|            theory of episteme); and (2) that the process of learning
 43 Intro|            better and truer one; or (2) the shrewd reflection,


Parmenides
    Part
 44 Intro|           hypothesis that~1. One is. 2. One is not. If one is,
 45 Intro|             the negative hypothesis: 2.a. If one is not one, it
 46 Intro|           not one, it is all things. 2.b. If one has not being,
 47 Intro|              the other or remainder: 2.aa. If one is not one, other
 48 Intro|           one, other things are all. 2.bb. If one has not being,
 49 Intro|            to one and to the others.~2.a. But, again, assume the
 50 Intro|         become and is not destroyed.~2.b. Once more, let us ask
 51 Intro|       asserted of that which is not.~2.aa. Once more, if one is
 52 Intro|           separation, if one is not.~2.bb. Once more, let us inquire,
 53 Intro|              sometimes of division: (2) The division or distinction
 54 Intro|            been already discussing: (2) Parmenides has intimated
 55 Text |             other things.~Certainly.~2.a. Well, and ought we not
 56 Text |              nor is destroyed?~True.~2.b. And now, let us go back
 57 Text |        appears to be the conclusion.~2.aa. Yet once more; if one
 58 Text |             the many are?~Most true.~2.bb. Once more, let us go


Phaedo
    Part
 59 Intro|            truth in a ‘mystery.’ Or (2) rather, because he is not
 60 Intro|             are apt to be deceivers.~2. In former ages there was
 61 Intro|         heads: (1) private friends; (2) the respondents in the
 62 Intro|         questionings of philosophy. (2) The other is a difficulty
 63 Text |            will parts in the ratio 3:2, nor any fraction in which


Phaedrus
    Part
 64 Intro|              responsibility of man; (2) The recognition of a moral
 65 Intro|            of Lysias and Isocrates; (2) the character of the work.~
 66 Intro|          classicus about mythology; (2) the tale of the grasshoppers.~


Philebus
    Part
 67 Intro|        related to this higher good. (2) Before we can reply with
 68 Intro|           first beginning to think; (2) the same notion when cleared
 69 Intro|         framework of their thoughts.~2, 3. The finite element which
 70 Intro|             happiness, and the like.~2. Pleasure is depreciated
 71 Intro|              assigned to dialectic. (2) It is remarkable (see above)
 72 Intro|           dialogues and to the Laws: 2. The more complete account
 73 Intro|           element of existence, and (2) an infinite, and (3) the
 74 Intro|       another, as from cold to hot; (2) others are caused by the
 75 Intro|            are unalloyed with pain: (2) The pleasures derived from
 76 Intro|           explanation of the facts, (2) that they should inspire
 77 Text |             and of this family; and (2) that pleasure is infinite


Protagoras
    Part
 78 Intro|       politician and the untrained; (2) Because the wisest and
 79 Intro|            virtue which he had not. (2) And that the political
 80 Intro|              1) What virtue is, and (2) Whether virtue can be taught.
 81 Intro|          sometimes demanded of him. (2) The exact place of the
 82 Intro|              is put into his mouth; (2) he is clearly right also
 83 Intro|  interpretations given by Socrates. (2) The ludicrous opening of
 84 Intro|            virtue cannot be taught; (2) that the virtues are one; (


The Sophist
    Part
 85 Intro|             Gorgias and Protagoras; (2) that the bad sense was
 86 Intro|     professor of morals and manners.~2. The use of the term ‘Sophist’
 87 Intro|           pursue verbal oppositions; 2. they make reasoning impossible
 88 Intro|             time current in Greece; (2) that he nowhere alludes
 89 Intro|         hunter of wealth and birth; (2) he was the trader in the
 90 Intro| incommunicable with one another? or (2) that they all have indiscriminate
 91 Intro|       trouble of refuting them. But (2) if all things have communion
 92 Intro|              principles: (1) being, (2) motion, which is not (3)
 93 Intro|               number, and the like, (2) ascending from presentations,
 94 Intro|              great experience of it.~2. Hegel, if not the greatest


The Statesman
    Part
 95 Intro|           rivals, we must view him, (2) as he is presented to us
 96 Intro|             these may be parted off (2) vessels which are framed
 97 Intro|          seven heads:—(1) the myth; (2) the dialectical interest; (
 98 Intro|             the state of innocence; (2) the fall of man; (3) the
 99 Intro|            are in this way removed; (2) the arts are attributed
100 Intro|             to term, (1) the ideal, (2) the practical, (3) the
101 Intro|          from the hands of a forger.~2. The resemblances in them


The Symposium
    Part
102 Intro|             been left behind; also, (2) how the courtesy of Agathon
103 Intro|           found beyond all praise). (2) It may be observed that


Theaetetus
    Part
104 Intro|        mentioned in the Theaetetus; (2) the theory of rest, which
105 Intro|         again interrogated, replies (2) that ‘knowledge is true
106 Intro|            and he is also uncertain (2) how far, and in what parts
107 Intro|         Plato has attributed to him.~2. The other difficulty is
108 Intro|             express his thoughts—or (2) the enumeration of the
109 Intro|               fine expressions, and (2) remarks full of wisdom, (
110 Intro|          like a band of revellers.’ (2) As illustrations of the
111 Intro|        communion with other persons.~2. The second question, namely,
112 Intro|             darkness of the forest.~(2) These fragments, although
113 Intro|         almost latent or quiescent: (2) feeling, or inner sense,
114 Text |          know is what he knows; nor (2) that one thing which he


Timaeus
    Part
115 Intro|            outline of the dialogue: (2) I shall consider the aspects
116 Intro|          another in the ratios of 1, 2, 3, 4, 9, 8, 27, and proceeded
117 Intro|     intervals thus—~— over 1, 4/3, 3/2, — over 2, 8/3, 3, — over
118 Intro|             over 1, 4/3, 3/2, — over 2, 8/3, 3, — over 4, 16/3,
119 Intro|             6, — over 8: — over 1, 3/2, 2, — over 3, 9/2, 6, —
120 Intro|               over 8: — over 1, 3/2, 2, — over 3, 9/2, 6, — over
121 Intro|          over 1, 3/2, 2, — over 3, 9/2, 6, — over 9, 27/2, 18, —
122 Intro|              3, 9/2, 6, — over 9, 27/2, 18, — over 27;~in which
123 Intro|           the extremes, e.g. 1, 4/3, 2; the other kind of mean
124 Intro|        equidistant from the extremes—2, 4, 6. In this manner there
125 Intro|        formed intervals of thirds, 3:2, of fourths, 4:3, and of
126 Intro|           kinds of fire— (1) flame, (2) light that burns not, (
127 Intro|        only-begotten heaven.~Section 2.~Nature in the aspect which
128 Intro|     triangles or in proportions of 1:2:4:8 and 1:3:9:27, or compounds
129 Intro|     meditated on the properties of 1:2:4:8, or 1:3:9:27, or of
130 Intro|              not yet distinguished; (2) that he supposes the process
131 Intro|            to a series of numbers 1, 2, 3, 4, 9, 8, 27, composed
132 Intro|          Pythagorean progressions 1, 2, 4, 8 and 1, 3, 9, 27, of
133 Intro|         number 1 represents a point, 2 and 3 lines, 4 and 8, 9
134 Intro|            and cubes respectively of 2 and 3. This series, of which
135 Intro|             Pythagoreans and Plato; (2) the order and distances
136 Intro|           any two such numbers (e.g. 2 squared, 3 squared = 4,
137 Intro|           limited to prime numbers; (2) that the limitation of
138 Intro|            regular pyramid (20 = 8 x 2 + 4); and therefore, according
139 Intro|             of two pyramids (8 = 4 x 2), a particle of air is resolved
140 Intro|           which they are collected; (2) a resolution of them into
141 Intro|            to one another, but also (2) of smaller bodies to larger
142 Intro|             places at the creation: (2) they are four in number,
143 Intro|            progression:— Moon 1, Sun 2, Venus 3, Mercury 4, Mars
144 Intro|              its factors, as 6 = 1 + 2 + 3. This, although not
145 Intro|          both explanations. A doubt (2) may also be raised as to
146 Intro|            of the early physicists; (2) that the development of
147 Intro|      secondary qualities of matter. (2) Another popular notion
148 Intro|    recognized principle of geology.~(2) Plato is perfectly aware—
149 Intro|              of authority and value.~2. It is an interesting and
150 Text |          which was double the first (2), and then he took away
151 Text |           intervals (i.e. between 1, 2, 4, 8) and the triple (i.e.
152 Text |               as for example 1, 4/3, 2, in which the mean 4/3 is
153 Text |             than 1, and one-third of 2 less than 2), the other
154 Text |             one-third of 2 less than 2), the other being that kind
155 Text |        number (e.g.~— over 1, 4/3, 3/2, — over 2, 8/3, 3, — over
156 Text |             over 1, 4/3, 3/2, — over 2, 8/3, 3, — over 4, 16/3,
157 Text |              over 8: and — over 1, 3/2, 2, — over 3, 9/2, 6, —
158 Text |           over 8: and — over 1, 3/2, 2, — over 3, 9/2, 6, — over
159 Text |          over 1, 3/2, 2, — over 3, 9/2, 6, — over 9, 27/2, 18, —
160 Text |              3, 9/2, 6, — over 9, 27/2, 18, — over 27.).~Where
161 Text |            there were intervals of 3/2 and of 4/3 and of 9/8, made
162 Text |              256::81/64:4/3::243/128:2::81/32:8/3::243/64:4::81/
163 Text |           intervals (i.e. between 1, 2, 4, 8), and the three triple
164 Text |         expressed by the ratios of 3:2, and 4:3, and of 9:8—these,