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The Apology
Part
1 Intro| divide his accusers into two classes; first, there is the nameless
2 Text | young men of the richer classes, who have not much to do,
Charmides
Part
3 PreS | to all things which have classes or common notions: these
Cratylus
Part
4 Intro| separate the alphabet into classes of letters, distinguishing
5 Intro| there are comparatively few classes to which they can be referred.~
6 Intro| consonants; and secondly, other classes of letters. The elements
7 Intro| new expressions for new classes or processes of things.
8 Intro| different senses when the classes of things or ideas which
9 Text | vowels nor semivowels), into classes, according to the received
10 Text | and distinguishing into classes the vowels themselves? And
11 Text | of letters, there are any classes to which they may be all
12 Text | whether they have in them classes as there are in the letters;
Critias
Part
13 Intro| pursuits. There were various classes of citizens, including handicraftsmen
14 Text | in those days by various classes of citizens;—there were
Gorgias
Part
15 Intro| productive arts into two classes: (1) arts which may be carried
16 Intro| torment.~For there are two classes of souls who undergo punishment—
17 Intro| the pauper and criminal classes, who scarcely reflect at
18 Intro| there is the sophistry of classes and professions. There are
19 Intro| people: the interests of classes are too strong for the ideas
Laws
Book
20 1 | mob and over the inferior classes may be truly said to be
21 1 | virtue, and that he devised classes of laws answering to the
22 1 | inventors of laws make the classes, for they only investigate
23 3 | legislator to determine these classes?~Megillus. Certainly he
24 3 | Europe. There were four classes, arranged according to a
25 4 | tell me to which of these classes his own government is to
26 4 | for the good of particular classes and not for the good of
27 4 | that there are these two classes of doctors?~Cleinias. To
28 4 | observe that there are two classes of patients in states, slaves
29 6 | vote, and the three first classes shall be compelled to vote;
30 6 | chosen out of each of the classes, they shall choose one–half
31 6 | chosen from the highest classes for the greater temples,
32 6 | again are divided into two classes, the one having to do with
33 6 | citizens, and three first classes shall be compelled to go
34 6 | be of the third or second classes, or two minae if he be of
35 7 | subdivided into two lesser classes, of which one is expressive
36 8 | they shall settle various classes of craftsmen, with a view
37 9 | in what respect these two classes of actions differ from one
38 10 | which of the above–mentioned classes of guardians would any man
Parmenides
Part
39 Intro| classification; the Good arranged in classes is also contrasted with
Phaedo
Part
40 Intro| and in which of the two classes should we place ourselves
Phaedrus
Part
41 Intro| imputation upon the higher classes at Athens; so in the Phaedrus,
42 Text | distinct notion of both classes, as well of that in which
43 Text | speeches into their different classes:—‘Such and such persons,’
44 Text | to divide all things into classes and to comprehend them under
Philebus
Part
45 Intro| pleasures there are three classes—(a) those in which both
46 Intro| likewise divided into two classes, theoretical and productive:
47 Intro| field of knowledge into classes, you may leave the further
48 Intro| comprehended them all in the classes of mutes, vowels, and semivowels,
49 Intro| now, having obtained our classes, we may determine in which
50 Intro| arts, then, we may make two classes—the less exact and the more
51 Intro| Revolution, when the upper classes of a so-called Christian
52 Intro| particular instances, but in classes of actions. But is it not
53 Intro| particular actions but with classes of actions, is the tendency
54 Text | and likewise the two other classes of vowels and semivowels,
55 Text | do not object, into three classes.~PROTARCHUS: Upon what principle
56 Text | SOCRATES: Well, the two classes are the same which I mentioned
57 Text | that I have spoken of three classes?~PROTARCHUS: Yes, I think
58 Text | which also comprehended many classes, for all of them were sealed
59 Text | generated, furnish all the three classes?~PROTARCHUS: Yes.~SOCRATES:
60 Text | in which of the aforesaid classes is that to be placed? Perhaps
61 Text | in which of the aforesaid classes, O Protarchus and Philebus,
62 Text | imagine that of the four classes, the finite, the infinite,
63 Text | which of the aforesaid classes is the mixed one?~SOCRATES:
64 Text | attributed to another of the classes which have been mentioned;
65 Text | rest of mankind, into two classes—one having power and might;
The Republic
Book
66 2 | know in which of the three classes you would place justice? ~
67 3 | we are determining what classes of subjects are or are not
68 4 | noble order, and the several classes will receive the proportion
69 4 | the offspring of the lower classes, when naturally superior.
70 4 | the smallest of all the classes who receive a name from
71 4 | ordained by nature to be of all classes the least. ~Most true. ~
72 4 | there are three distinct classes, any meddling of one with
73 4 | to be just when the three classes in the State severally did
74 4 | qualities of these same classes? ~True, he said. ~And so
75 4 | these you would refer to the classes already mentioned. You would
76 4 | State was composed of three classes, traders, auxiliaries, counsellors,
77 4 | consisted in each of the three classes doing the work of its own
78 6 | ask you which of the two classes should be the rulers of
79 7 | seen. Now there are two classes of persons: one class of
80 8 | what manner will the two classes of auxiliaries and rulers
81 8 | just comparison. ~These two classes are the plagues of every
82 8 | indeed it is, into three classes; for in the first place
83 9 | assuming that there are three classes of men-lovers of wisdom,
84 9 | if you examine the three classes of men, and ask of them
85 9 | that which has more. ~What classes of things have a greater
The Second Alcibiades
Part
86 Text | that there are these two classes? Did we not?~ALCIBIADES:
The Sophist
Part
87 Intro| several isolated ideas or classes incapable of communion,
88 Intro| not-beautiful,’ are not really classes at all, but are merged in
89 Intro| there are endless negative classes to which he may be referred.
90 Intro| Otherness is one of the classes of Being. They are aspects
91 Intro| are aspects rather than classes of Being. Not-being can
92 Intro| that Plato should have made classes of Not-being. It is observable
93 Intro| he confuses the different classes of Not-being with the abstract
94 Intro| recognition of the communion of classes, which, although based by
95 Intro| the isolation of ideas or classes is the annihilation of reasoning.
96 Intro| notes and letters, but what classes admit of combination with
97 Intro| Philebus he divides into two classes of pure and applied, adding
98 Text | give to each of these two classes a name.~THEAETETUS: Let
99 Text | placed outside of both these classes. Is this possible?~THEAETETUS:
100 Text | course.~STRANGER: And as classes are admitted by us in like
101 Text | are not other universal classes, which make them possible?~
102 Text | the division according to classes, which neither makes the
103 Text | This is the knowledge of classes which determines where they
104 Text | we are agreed that some classes have a communion with one
105 Text | the fifth of our selected classes.~THEAETETUS: Yes.~STRANGER:
106 Text | fifth class pervades all classes, for they all differ from
107 Text | the supposition that some classes mingle with one another,
108 Text | agreed that there are five classes about and in the sphere
109 Text | since it is of the nature of classes to have communion with one
110 Text | reckoned one among the many classes of being. Do you, Theaetetus,
111 Text | there is a communion of classes, and that being, and difference
112 Text | other than the remaining classes, and being other than all
113 Text | us to be one among many classes diffused over all being.~
114 Text | find that one of the two classes of imitators is a simple
The Statesman
Part
115 Intro| more likely to arrive at classes. ‘I do not understand the
116 Intro| and other animals as two classes—the second of which you
117 Intro| may be divided into two classes—the horned and the hornless,
118 Intro| seeing the differences of classes—they jumble together in
119 Intro| find the differences of classes, and to comprehend the things
120 Intro| one of the above-mentioned classes. Thus they will embrace
121 Intro| subdivided into two lesser classes: one of these is described
122 Intro| characters of men. The two classes both have their exaggerations;
123 Intro| the courageous. The two classes thrive and flourish at first,
124 Intro| mankind into their several classes. The same love of divisions
125 Intro| to find the intermediate classes; and we are reminded that
126 Intro| are distributed into seven classes. We are warned against preferring
127 Intro| of them from the inferior classes to which they are akin.
128 Intro| better nor worse than other classes, not devoid of a feeling
129 Intro| the many the rule of all classes, similarly under the influence
130 Intro| rather than one, because all classes are more likely to take
131 Intro| aristocracy, upon the middle classes, upon the people, will probably,
132 Intro| them, conclude that all classes are much alike, and that
133 Intro| supposing the different classes of a nation, when viewed
134 Intro| that the upper and lower classes are equal in the eye of
135 Text | kinds of knowledge under two classes.~YOUNG SOCRATES: To find
136 Text | difference between the two classes, that the one sort has the
137 Text | things produced into two classes.~YOUNG SOCRATES: How would
138 Text | more likely way of finding classes. Attention to this principle
139 Text | into parts which were also classes.~YOUNG SOCRATES: Very true;
140 Text | distributed by nature into two classes.~YOUNG SOCRATES: Upon what
141 Text | already applied to other classes; going once more as rapidly
142 Text | accustomed to distinguish classes according to real forms,
143 Text | in it which form distinct classes; nor again should he be
144 Text | not.~STRANGER: These seven classes include nearly every description
145 Text | the servants of the other classes in a State, and who exchange
146 Text | selected from the wealthy classes or chosen by lot out of
147 Text | have discovered the various classes in a State, shall I analyse
148 Text | time place in two opposite classes.~YOUNG SOCRATES: Explain;
149 Text | reference to the opposite classes of action under which they
150 Text | difference between the two classes is often a trivial concern;
151 Text | then, that where these two classes exist, they always feel
152 Text | creating them, if only both classes originally held the same
The Symposium
Part
153 Text | show to which of the two classes they respectively belong.
Theaetetus
Part
154 Text | divided all numbers into two classes: those which are made up
Timaeus
Part
155 Intro| distribution of the citizens into classes, the double nature and training
156 Intro| resemblances between different classes of substances, or between
157 Intro| begin to arrange them in classes and to connect causes with
158 Text | distinct from all the other classes, and are commanded by the
159 Text | former; for then we made two classes, now a third must be revealed.
160 Text | opinion are two distinct classes, then I say that there certainly
161 Text | have thus shown the various classes of bodies as they are diversified
162 Text | for our use the various classes of causes which are the