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Alphabetical [« »] clarendon 1 class 464 classed 4 classes 162 classical 13 classicus 1 classification 13 | Frequency [« »] 163 medicine 163 natures 163 poet 162 classes 162 megillus 161 thoughts 160 dead | Plato Partial collection IntraText - Concordances classes |
The Apology Part
1 Intro| divide his accusers into two classes; first, there is the nameless 2 Text | young men of the richer classes, who have not much to do, Charmides Part
3 PreS | to all things which have classes or common notions: these Cratylus Part
4 Intro| separate the alphabet into classes of letters, distinguishing 5 Intro| there are comparatively few classes to which they can be referred.~ 6 Intro| consonants; and secondly, other classes of letters. The elements 7 Intro| new expressions for new classes or processes of things. 8 Intro| different senses when the classes of things or ideas which 9 Text | vowels nor semivowels), into classes, according to the received 10 Text | and distinguishing into classes the vowels themselves? And 11 Text | of letters, there are any classes to which they may be all 12 Text | whether they have in them classes as there are in the letters; Critias Part
13 Intro| pursuits. There were various classes of citizens, including handicraftsmen 14 Text | in those days by various classes of citizens;—there were Gorgias Part
15 Intro| productive arts into two classes: (1) arts which may be carried 16 Intro| torment.~For there are two classes of souls who undergo punishment— 17 Intro| the pauper and criminal classes, who scarcely reflect at 18 Intro| there is the sophistry of classes and professions. There are 19 Intro| people: the interests of classes are too strong for the ideas Laws Book
20 1 | mob and over the inferior classes may be truly said to be 21 1 | virtue, and that he devised classes of laws answering to the 22 1 | inventors of laws make the classes, for they only investigate 23 3 | legislator to determine these classes?~Megillus. Certainly he 24 3 | Europe. There were four classes, arranged according to a 25 4 | tell me to which of these classes his own government is to 26 4 | for the good of particular classes and not for the good of 27 4 | that there are these two classes of doctors?~Cleinias. To 28 4 | observe that there are two classes of patients in states, slaves 29 6 | vote, and the three first classes shall be compelled to vote; 30 6 | chosen out of each of the classes, they shall choose one–half 31 6 | chosen from the highest classes for the greater temples, 32 6 | again are divided into two classes, the one having to do with 33 6 | citizens, and three first classes shall be compelled to go 34 6 | be of the third or second classes, or two minae if he be of 35 7 | subdivided into two lesser classes, of which one is expressive 36 8 | they shall settle various classes of craftsmen, with a view 37 9 | in what respect these two classes of actions differ from one 38 10 | which of the above–mentioned classes of guardians would any man Parmenides Part
39 Intro| classification; the Good arranged in classes is also contrasted with Phaedo Part
40 Intro| and in which of the two classes should we place ourselves Phaedrus Part
41 Intro| imputation upon the higher classes at Athens; so in the Phaedrus, 42 Text | distinct notion of both classes, as well of that in which 43 Text | speeches into their different classes:—‘Such and such persons,’ 44 Text | to divide all things into classes and to comprehend them under Philebus Part
45 Intro| pleasures there are three classes—(a) those in which both 46 Intro| likewise divided into two classes, theoretical and productive: 47 Intro| field of knowledge into classes, you may leave the further 48 Intro| comprehended them all in the classes of mutes, vowels, and semivowels, 49 Intro| now, having obtained our classes, we may determine in which 50 Intro| arts, then, we may make two classes—the less exact and the more 51 Intro| Revolution, when the upper classes of a so-called Christian 52 Intro| particular instances, but in classes of actions. But is it not 53 Intro| particular actions but with classes of actions, is the tendency 54 Text | and likewise the two other classes of vowels and semivowels, 55 Text | do not object, into three classes.~PROTARCHUS: Upon what principle 56 Text | SOCRATES: Well, the two classes are the same which I mentioned 57 Text | that I have spoken of three classes?~PROTARCHUS: Yes, I think 58 Text | which also comprehended many classes, for all of them were sealed 59 Text | generated, furnish all the three classes?~PROTARCHUS: Yes.~SOCRATES: 60 Text | in which of the aforesaid classes is that to be placed? Perhaps 61 Text | in which of the aforesaid classes, O Protarchus and Philebus, 62 Text | imagine that of the four classes, the finite, the infinite, 63 Text | which of the aforesaid classes is the mixed one?~SOCRATES: 64 Text | attributed to another of the classes which have been mentioned; 65 Text | rest of mankind, into two classes—one having power and might; The Republic Book
66 2 | know in which of the three classes you would place justice? ~ 67 3 | we are determining what classes of subjects are or are not 68 4 | noble order, and the several classes will receive the proportion 69 4 | the offspring of the lower classes, when naturally superior. 70 4 | the smallest of all the classes who receive a name from 71 4 | ordained by nature to be of all classes the least. ~Most true. ~ 72 4 | there are three distinct classes, any meddling of one with 73 4 | to be just when the three classes in the State severally did 74 4 | qualities of these same classes? ~True, he said. ~And so 75 4 | these you would refer to the classes already mentioned. You would 76 4 | State was composed of three classes, traders, auxiliaries, counsellors, 77 4 | consisted in each of the three classes doing the work of its own 78 6 | ask you which of the two classes should be the rulers of 79 7 | seen. Now there are two classes of persons: one class of 80 8 | what manner will the two classes of auxiliaries and rulers 81 8 | just comparison. ~These two classes are the plagues of every 82 8 | indeed it is, into three classes; for in the first place 83 9 | assuming that there are three classes of men-lovers of wisdom, 84 9 | if you examine the three classes of men, and ask of them 85 9 | that which has more. ~What classes of things have a greater The Second Alcibiades Part
86 Text | that there are these two classes? Did we not?~ALCIBIADES: The Sophist Part
87 Intro| several isolated ideas or classes incapable of communion, 88 Intro| not-beautiful,’ are not really classes at all, but are merged in 89 Intro| there are endless negative classes to which he may be referred. 90 Intro| Otherness is one of the classes of Being. They are aspects 91 Intro| are aspects rather than classes of Being. Not-being can 92 Intro| that Plato should have made classes of Not-being. It is observable 93 Intro| he confuses the different classes of Not-being with the abstract 94 Intro| recognition of the communion of classes, which, although based by 95 Intro| the isolation of ideas or classes is the annihilation of reasoning. 96 Intro| notes and letters, but what classes admit of combination with 97 Intro| Philebus he divides into two classes of pure and applied, adding 98 Text | give to each of these two classes a name.~THEAETETUS: Let 99 Text | placed outside of both these classes. Is this possible?~THEAETETUS: 100 Text | course.~STRANGER: And as classes are admitted by us in like 101 Text | are not other universal classes, which make them possible?~ 102 Text | the division according to classes, which neither makes the 103 Text | This is the knowledge of classes which determines where they 104 Text | we are agreed that some classes have a communion with one 105 Text | the fifth of our selected classes.~THEAETETUS: Yes.~STRANGER: 106 Text | fifth class pervades all classes, for they all differ from 107 Text | the supposition that some classes mingle with one another, 108 Text | agreed that there are five classes about and in the sphere 109 Text | since it is of the nature of classes to have communion with one 110 Text | reckoned one among the many classes of being. Do you, Theaetetus, 111 Text | there is a communion of classes, and that being, and difference 112 Text | other than the remaining classes, and being other than all 113 Text | us to be one among many classes diffused over all being.~ 114 Text | find that one of the two classes of imitators is a simple The Statesman Part
115 Intro| more likely to arrive at classes. ‘I do not understand the 116 Intro| and other animals as two classes—the second of which you 117 Intro| may be divided into two classes—the horned and the hornless, 118 Intro| seeing the differences of classes—they jumble together in 119 Intro| find the differences of classes, and to comprehend the things 120 Intro| one of the above-mentioned classes. Thus they will embrace 121 Intro| subdivided into two lesser classes: one of these is described 122 Intro| characters of men. The two classes both have their exaggerations; 123 Intro| the courageous. The two classes thrive and flourish at first, 124 Intro| mankind into their several classes. The same love of divisions 125 Intro| to find the intermediate classes; and we are reminded that 126 Intro| are distributed into seven classes. We are warned against preferring 127 Intro| of them from the inferior classes to which they are akin. 128 Intro| better nor worse than other classes, not devoid of a feeling 129 Intro| the many the rule of all classes, similarly under the influence 130 Intro| rather than one, because all classes are more likely to take 131 Intro| aristocracy, upon the middle classes, upon the people, will probably, 132 Intro| them, conclude that all classes are much alike, and that 133 Intro| supposing the different classes of a nation, when viewed 134 Intro| that the upper and lower classes are equal in the eye of 135 Text | kinds of knowledge under two classes.~YOUNG SOCRATES: To find 136 Text | difference between the two classes, that the one sort has the 137 Text | things produced into two classes.~YOUNG SOCRATES: How would 138 Text | more likely way of finding classes. Attention to this principle 139 Text | into parts which were also classes.~YOUNG SOCRATES: Very true; 140 Text | distributed by nature into two classes.~YOUNG SOCRATES: Upon what 141 Text | already applied to other classes; going once more as rapidly 142 Text | accustomed to distinguish classes according to real forms, 143 Text | in it which form distinct classes; nor again should he be 144 Text | not.~STRANGER: These seven classes include nearly every description 145 Text | the servants of the other classes in a State, and who exchange 146 Text | selected from the wealthy classes or chosen by lot out of 147 Text | have discovered the various classes in a State, shall I analyse 148 Text | time place in two opposite classes.~YOUNG SOCRATES: Explain; 149 Text | reference to the opposite classes of action under which they 150 Text | difference between the two classes is often a trivial concern; 151 Text | then, that where these two classes exist, they always feel 152 Text | creating them, if only both classes originally held the same The Symposium Part
153 Text | show to which of the two classes they respectively belong. Theaetetus Part
154 Text | divided all numbers into two classes: those which are made up Timaeus Part
155 Intro| distribution of the citizens into classes, the double nature and training 156 Intro| resemblances between different classes of substances, or between 157 Intro| begin to arrange them in classes and to connect causes with 158 Text | distinct from all the other classes, and are commanded by the 159 Text | former; for then we made two classes, now a third must be revealed. 160 Text | opinion are two distinct classes, then I say that there certainly 161 Text | have thus shown the various classes of bodies as they are diversified 162 Text | for our use the various classes of causes which are the