Charmides
    Part
  1 PreF |             and is rich in original thoughts and observations. I agree
  2 PreS |           the ancients had the same thoughts as ourselves, the same difficulties
  3 Intro|      partially true, like the first thoughts of an intelligent youth;


Cratylus
    Part
  4 Intro|             in order to conceal his thoughts, or that he would have been
  5 Intro|          back among the persons and thoughts of the age in which it was
  6 Intro|         These are some of the first thoughts which arise in the mind
  7 Intro|          not only of expressing his thoughts but of understanding those
  8 Intro|             man, but of his highest thoughts; so various are the aspects
  9 Intro|      identifying language, not with thoughts but with ideas. (4) There
 10 Intro|              but is ever binding up thoughts with musical notes’), of
 11 Intro|           one another in our waking thoughts, attaining a greater distinctness
 12 Intro|         reappearing when we fix our thoughts. And speech is not a separate
 13 Intro|            of language of which the thoughts of men are the accident.
 14 Intro|             mind, and so many first thoughts to be dismissed, before
 15 Intro|           of what we now call human thoughts and feelings. We may still
 16 Intro|   expressiveness are given to human thoughts by the harmonious composition
 17 Intro|          contented to express their thoughts in a set form of words having
 18 Text |            to the indication of our thoughts; for suppose we take the


Euthydemus
    Part
 19 Text |            True, he said.~On second thoughts, I added, how narrowly,


The First Alcibiades
    Part
 20 Text |            But I shall reveal other thoughts of yours, which you keep
 21 Text |        their superior and have your thoughts and actions fixed upon them,
 22 Text |        state, you were to turn your thoughts against her son, she too
 23 Text |   ALCIBIADES: What have you in your thoughts, Socrates?~SOCRATES: I will


Gorgias
    Part
 24 Intro|          form and connection of his thoughts. Under the idea that his
 25 Intro|            is not of the world. His thoughts are fixed not on power or
 26 Intro|      interpreter or executor of the thoughts of others, and hardly ever
 27 Intro|             of life, of the noblest thoughts of man, of the greatest
 28 Intro|       several curious and important thoughts, such as the possibility
 29 Intro|            us by a sudden flash the thoughts of many hearts. Often the


Laws
    Book
 30 1    |          say boldly what is in your thoughts. Let me remind you of a
 31 2    |         their strains all the noble thoughts of which we have already
 32 3    |            endeavour to impart your thoughts to us, and we will make
 33 5    |          have the last place in our thoughts. For there are in all three
 34 7    |           will you communicate your thoughts?~Cleinias. It is not easy,
 35 7    |           know uncomely persons and thoughts, and those which are intended
 36 7    |        enter into your most passing thoughts; nor let the insidious fancy
 37 9    |             we sing to all who have thoughts of unholy and treasonable
 38 10   |             innumerable others, the thoughts of most of us are not set
 39 11   |           the entertainment of evil thoughts, and exacerbating that part
 40 12   |         because they have many wise thoughts—that is to say, the old


Lysis
    Part
 41 Text |            by Lysis; so upon second thoughts I refrained.~In the meantime


Menexenus
    Part
 42 Intro|      uncertain. In either case, the thoughts are partly borrowed from


Meno
    Part
 43 Intro|           presence of Socrates, his thoughts desert him. Socrates replies
 44 Intro|        modern philosophy, their own thoughts appeared to be new and original,
 45 Intro|            which excludes all other thoughts; their weakness is the necessary
 46 Text |         there have been always true thoughts in him, both at the time


Parmenides
    Part
 47 Intro|          the piece; at present, his thoughts have another direction:
 48 Intro|       replies that the ideas may be thoughts in the mind only; in this
 49 Intro|            ideas, and the ideas are thoughts, must not all things think?
 50 Intro|             never considered; their thoughts had not gone beyond the
 51 Intro|            nothing further from his thoughts than scepticism. But before
 52 Intro|         begin to reflect, our first thoughts respecting Him and ourselves
 53 Text |           the piece; at present his thoughts run in another direction;
 54 Text |           ideas, asked Socrates, be thoughts only, and have no proper
 55 Text |             can there be individual thoughts which are thoughts of nothing?~
 56 Text |       individual thoughts which are thoughts of nothing?~Impossible,
 57 Text |            everything is made up of thoughts, and that all things think;
 58 Text |             think; or that they are thoughts but have no thought?~The


Phaedo
    Part
 59 Intro|             may serve to embody our thoughts, but are also partly delusive.
 60 Intro|             may be taken.’ The last thoughts even of the best men depend
 61 Text |          you mean to take away your thoughts with you, Socrates? said
 62 Text |         cause which has occupied my thoughts. I shall have to go back


Phaedrus
    Part
 63 Intro|         accompany them in all their thoughts and actions. Something too
 64 Intro|           in one another’s eyes the thoughts, wishes, actions of the
 65 Intro|       imperfect, is to transfer his thoughts to our sphere of religion
 66 Intro|          unnatural lusts.~Two other thoughts about love are suggested
 67 Intro|              When feeding upon such thoughts the ‘wing of the soul’ is
 68 Intro|           have more interests, more thoughts, more material for conversation;
 69 Intro|             than formerly that ‘the thoughts of men are widened with
 70 Intro|             larger and more liberal thoughts. The love of mankind may
 71 Text |            at length he on the same thoughts intent, forces them to draw
 72 Text |    seriously incline to ‘write’ his thoughts ‘in water’ with pen and


Philebus
    Part
 73 Intro|        Plato, there are not wanting thoughts and expressions in which
 74 Intro|             of one or Being, by the thoughts of successive generations,
 75 Intro|           in the framework of their thoughts.~2, 3. The finite element
 76 Intro|        great teacher has cast their thoughts of right and wrong in another
 77 Intro|            as words influence men’s thoughts, we fear that the hold of
 78 Intro|        perversion of them. No man’s thoughts were ever so well expressed
 79 Text |            walking alone when these thoughts occur to him, he may not


Protagoras
    Part
 80 Intro|             good society. Men’s own thoughts should supply them with
 81 Intro|      dramatic writer who throws his thoughts into both sides of the argument,


The Republic
    Book
 82 2    |        should be models of virtuous thoughts. ~There you are right, he
 83 2    |             or waking vision. ~Your thoughts, he said, are the reflection
 84 6    |        seriously entered into their thoughts or been made part of their
 85 6    |           not be contented with the thoughts of other people about these
 86 6    |             reach what is now in my thoughts would be an effort too great
 87 8    |          when she observes that his thoughts always centre in himself,
 88 9    |       powers, and fed them on noble thoughts and inquiries, collecting


The Second Alcibiades
    Part
 89 Pre  |   remarkable for containing several thoughts of the sort which we suppose


The Seventh Letter
    Part
 90 Text |            philosophers.~With these thoughts in my mind I came to Italy
 91 Text |           With a mind full of these thoughts, on the top of my previous
 92 Text |            spirit and these are the thoughts by which such a man guides


The Sophist
    Part
 93 Intro|           expect, the germs of many thoughts which have been further
 94 Intro|            and negation the leading thoughts of philosophy were evolved.~
 95 Intro|             to believe that his own thoughts were divine realities. We
 96 Intro|   comprehensive than their own. The thoughts of Socrates and Plato and
 97 Intro|          too late, and then all his thoughts perish; his genius passes
 98 Intro|         cannot conceive how all the thoughts of men that ever were, which
 99 Text |            is, and do thou keep thy thoughts from this way of enquiry.’~


The Statesman
    Part
100 Intro|           first place, they suggest thoughts—secondly, they give them
101 Intro|           later style, in which the thoughts of youth and love have fled
102 Intro|          this repetition of his own thoughts and words in an inferior


The Symposium
    Part
103 Intro|           reasoned truth, and whose thoughts are clearly explained in
104 Intro|             material body as of the thoughts and desires of the mind;
105 Text |         might and strength, and the thoughts of their hearts were great,
106 Text |          that he should create fair thoughts; and soon he will of himself
107 Text |          out and bring to the birth thoughts which may improve the young,
108 Text |          create many fair and noble thoughts and notions in boundless


Theaetetus
    Part
109 Intro|           who delivers men of their thoughts, and under this character
110 Intro|           power which unlocks their thoughts. The hit at Aristides, the
111 Intro|              as well as the serious thoughts, run through the dialogue.
112 Intro|           desires to pour forth the thoughts which are always present
113 Intro|        light, not children, but the thoughts of men. Like the midwives,
114 Intro|            can he awaken harmonious thoughts or hymn virtue’s praises.~‘
115 Intro|          the man whom he has in his thoughts with the horse which he
116 Intro|           horse which he has in his thoughts, but he may err in the addition
117 Intro|            or expression of a man’s thoughts—but every man who is not
118 Intro|         dumb is able to express his thoughts—or (2) the enumeration of
119 Intro|         birth? If you have any more thoughts, you will be the better
120 Intro|   consistency. His simple and noble thoughts, like those of the great
121 Intro|             always to adhere to our thoughts about ourselves, and mental
122 Intro|             our own minds as if our thoughts or feelings were written
123 Intro|          but out of the mind at the thoughts, words, actions of ourselves
124 Intro|    objective ‘All is flux.’ But the thoughts of men deepened, and soon
125 Intro|          time. It is the vacancy of thoughts or sensations, as space
126 Intro|           first in the order of our thoughts, and is not the condition
127 Intro|            part of the train of our thoughts are hardly realized by us
128 Intro|           the mental inheritance of thoughts and ideas handed down by
129 Intro|           our sensations, feelings, thoughts, actions, to ourselves,
130 Intro|             philosophies and in the thoughts of nations, is one of the
131 Intro|            suppose the train of our thoughts to be always called up by
132 Intro|           the living sense that our thoughts, actions, sufferings, are
133 Intro|             and religion, the great thoughts or inventions or discoveries
134 Text |            patiently review our own thoughts, and thoroughly examine
135 Text |           are sleeping, and all our thoughts are a dream; or whether
136 Text |          the soul contends that the thoughts which are present to our
137 Text |          inferior habit of mind has thoughts of kindred nature, so I
138 Text |             causes men to have good thoughts; and these which the inexperienced
139 Text |          and missing the aim of his thoughts, he may be truly said to
140 Text |             has both of them in his thoughts, he cannot think that the
141 Text |            that which is not in his thoughts at all.~SOCRATES: Then no
142 Text |          wax to the perceptions and thoughts, and in that material receive
143 Text |            confusion, but have true thoughts, for they have plenty of


Timaeus
    Part
144 Intro|              or between the serious thoughts of Plato and his passing
145 Intro|            human frame. He uses the thoughts and almost the words of
146 Intro|       himself in godly and immortal thoughts, attains to truth and immortality,
147 Intro|             He was full of original thoughts, and yet liable to be imposed
148 Intro|             being able to utter the thoughts of their hearts in figures
149 Intro|        sometimes to truth; for many thoughts were suggested by the double
150 Intro|            This is one of the great thoughts of early philosophy, which
151 Intro|             the succession of human thoughts as well as the flux of sensations;
152 Intro|            apt to suppose them. The thoughts of men widened to receive
153 Intro|        Plato intended his scattered thoughts to be collected in a system.
154 Intro|       carefully some other profound thoughts, such as the following. ‘
155 Text |         think consistently the same thoughts about the same things; the
156 Text |    concisely given the result of my thoughts; and my verdict is that
157 Text | mathematician or any one else whose thoughts are much absorbed in some
158 Text |            to satisfy them, all his thoughts must be mortal, and, as
159 Text |        other part of him, must have thoughts immortal and divine, if
160 Text |         principle within us are the thoughts and revolutions of the universe.
161 Text |          philosophy in any of their thoughts, and never considered at