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| Alphabetical [« »] minded 4 mindful 2 minding 1 minds 160 minds-not 1 mine 63 mines 2 | Frequency [« »] 161 thoughts 160 dead 160 half 160 minds 160 particular 160 remain 160 statesman | Plato Partial collection IntraText - Concordances minds |
The Apology
Part
1 Text | took possession of your minds with their falsehoods, telling
Charmides
Part
2 PreS | could in an age when the minds of men were clouded by controversy,
Cratylus
Part
3 Intro| which the circle of men’s minds was narrower and their sympathies
4 Intro| became impressed on the minds of their countrymen, perhaps
5 Intro| really limited by all other minds, is neither understood nor
6 Intro| half the human frame.~The minds of men are sometimes carried
7 Intro| writing have we present to our minds the meaning or the sound
8 Intro| of ‘attention to our own minds,’ such as is called forth,
9 Text | destructive power still haunts the minds of some who do not consider
Critias
Part
10 Text | soil, and put into their minds the order of government;
Crito
Part
11 Text | you will confirm in the minds of the judges the justice
Euthydemus
Part
12 Intro| been found to satisfy the minds of philosophical enquirers
The First Alcibiades
Part
13 Text | to me I am of different minds in successive instants.~
14 Text | would then be of different minds in successive instants?~
15 Text | hair, cropping out in their minds as well as on their pates;
Gorgias
Part
16 Intro| eradicate all vice in the minds of his citizens. He is the
17 Intro| becomes like them; their ‘minds are married in conjunction;’
18 Intro| nevertheless they sowed in the minds of men seeds which in the
19 Intro| to convey a lesson to the minds of his readers?~Yet the
20 Intro| life-giving influence on the minds of men?~‘Let us hear the
21 Text | young men, and perplex their minds, or that I speak evil of
22 Text | are always changing our minds; so utterly stupid are we!
Ion
Part
23 Intro| bring truths home to the minds of many who in the way of
24 Text | therefore God takes away the minds of poets, and uses them
Laches
Part
25 Text | their anxiety to improve the minds of their sons, have asked
26 Text | experienced trainers of the minds of youth and also to have
27 Text | the improvement of their minds?~LACHES: Very true.~SOCRATES:
Laws
Book
28 2 | that he can persuade the minds of the young of anything;
29 2 | most certain truth; and the minds of our young disciples will
30 6 | and make clear to our own minds how the beginning is to
31 6 | they should make up their minds to live independently by
32 6 | well as laughter in the minds of many; for there is a
33 6 | notions of slaves in their minds—some of them utterly distrust
34 6 | certain effeminacy in the minds of the inhabitants, inviting
35 7 | which lately arose in our minds, that we can neither call
36 7 | bodies and the habits of our minds—true of all things except,
37 7 | imagine to hold good about the minds of men and the natures of
38 7 | sort of courage into the minds of the citizens. When the
39 8 | Gods may put into men’s minds the distribution and order
40 8 | ever enter at all into the minds of most of them.~Megillus.
41 8 | worse educated in their minds than your and my citizens,
42 9 | and have not made up our minds about some others; for as
43 9 | excellent justice of their minds, no one would say that there
44 10 | which find a way into the minds of youth. They are told
45 10 | but they lead away the minds of others: that is my opinion
46 11 | men are disturbed in their minds at the sight of waxen images
47 11 | power of justice in the minds of the judges, and unseasonably
48 12 | unrighteousness, as far as their evil minds can be healed, but to those
Lysis
Part
49 Intro| have greatly exercised the minds both of Aristotle and Plato.~
50 Intro| favourable impression on our minds. Young people swear ‘eternal
Menexenus
Part
51 Text | presumed to be his equal; the minds of all men were enthralled
52 Text | if they will direct their minds to the care and nurture
53 Text | bringing freshly to their minds the ways of their fathers,
Meno
Part
54 Intro| rather to a tendency in men’s minds. Or he may have been regardless
55 Intro| distance. All the greatest minds, except when living in an
56 Intro| person recalls another to our minds, and by which in scientific
57 Text | Hellas have been out of their minds?~ANYTUS: Out of their minds!
58 Text | minds?~ANYTUS: Out of their minds! No, Socrates; the young
59 Text | to them were out of their minds, and their relations and
60 Text | still more out of their minds, and most of all, the cities
Parmenides
Part
61 Intro| that the ideas are in our minds only.’ Neither realism is
62 Intro| wonderful influence over their minds. To do the Parmenides justice,
63 Intro| which sorely exercised the minds of early thinkers, seems
64 Intro| general idea of ‘force’ in our minds furnished an explanation
65 Intro| spell has hung over the minds of theologians or philosophers
66 Intro| be in and out of our own minds at the same instant. How
67 Text | existence except in our minds, Parmenides? For in that
Phaedo
Part
68 Intro| reflections which arise in our minds when we attempt to assign
69 Intro| have been produced by a few minds appearing in three or four
70 Intro| be allowed to imagine the minds of men everywhere working
71 Intro| and of framing in our own minds the ideal of a perfect Being;
72 Intro| It is clear that to our minds the risen soul can no longer
73 Intro| despair is introduced in the minds of the company. The effect
74 Text | doubts did arise in our minds, and each of us was urging
75 Text | never enters into their minds; and instead of finding
Phaedrus
Part
76 Intro| bring forth fruit in the minds of others as well as in
77 Intro| to the marriage of true minds Admit impediments. Love
78 Intro| of them and of the human minds which were associated with
79 Intro| best parts of them, their minds may be expected to have
80 Text | same thing present in the minds of all?~PHAEDRUS: Certainly.~
81 Text | speaks was engendered in the minds of the many by the likeness
Philebus
Part
82 Intro| the one and many on the minds of young men in their first
83 Intro| the working of their own minds. The ideas which they are
84 Intro| virtue. They slumber in the minds of most men, yet in all
85 Intro| know, but to inspire in our minds an interest about morals
86 Intro| accord with the habits of our minds.~When we are told that actions
87 Intro| naturally arises in our minds, ‘Whether that can be the
88 Intro| be more attractive to the minds of many than a deduction
89 Intro| and real influence on the minds of statesmen. In religion,
90 Intro| history, and in our own minds.~Thirdly, the elements of
91 Intro| which we have to fix our minds if we would rightly understand
92 Text | cited do not pierce our dull minds, but we go on arguing all
93 Text | propositions which exist in the minds of each of us?~PROTARCHUS:
94 Text | pleasure possessing the minds of fools and wantons becomes
Protagoras
Part
95 Intro| way complete when their minds are fairly brought together.
The Republic
Book
96 2 | regard them, how are their minds likely to be affected, my
97 2 | and to receive into their minds ideas for the most part
98 3 | not allowed to apply their minds to the callings of any of
99 3 | been trained among vicious minds, and to have associated
100 3 | are those who change their minds either under the softer
101 4 | is still lingering in our minds, a few commonplace instances
102 5 | determined to speak our minds, we must not fear the jests
103 5 | made out of them, but their minds are incapable of seeing
104 6 | suppose that philosophical minds always love knowledge of
105 6 | intentionally receive into their minds falsehood, which is their
106 6 | feeling passes over the minds of your hearers: They fancy
107 6 | Adeimantus, that the most gifted minds, when they are ill-educated,
108 6 | they will change their minds, if, not in an aggressive
109 7 | will be to compel the best minds to attain that knowledge
110 8 | dispositions of individual minds will also be five? ~Certainly. ~
111 8 | make their abode in the minds of men who are dear to the
112 8 | are in power, speak their minds to him and to one another,
113 9 | and so they implant in the minds of fools insane desires
The Seventh Letter
Part
114 Text | the matter and was in two minds as to whether I ought to
The Sophist
Part
115 Intro| novelties, that they excited the minds of youth, are quite sufficient
116 Intro| shut our eyes and open our minds; what is the common notion
117 Intro| amusement. Their meagre minds refuse to predicate anything
118 Intro| are pleased to call our minds,’ by reverting to a time
119 Intro| ideas can coexist in our own minds; and we may be told to imagine
120 Intro| may be told to imagine the minds of all mankind as one mind
121 Intro| years hence. But all higher minds are much more akin than
122 Intro| is really impersonal. The minds of men are to be regarded
123 Intro| been brought home to the minds of others. He starts from
124 Text | may one day change our minds; but, for the present, this
125 Text | now proved to exist in our minds both as true and false.~
The Statesman
Part
126 Intro| originally to implant in men’s minds a sense of truth and justice,
127 Intro| naturally connected in the minds of early thinkers, because
128 Intro| questions have occupied the minds of theologians in later
129 Text | science has drawn the two minds into communion with one
The Symposium
Part
130 Intro| should proceed to beautiful minds, and the beauty of laws
Theaetetus
Part
131 Intro| ideas swarming in men’s minds could be compared; the meaning
132 Intro| naturally arise in our own minds on the same subject.~(b)
133 Intro| unconsciously influenced the minds of great thinkers. Also
134 Intro| of looking into our own minds as if our thoughts or feelings
135 Intro| within, or how can separate minds have either a universe of
136 Intro| quality or condition of our minds.~Again, we may compare the
137 Intro| both. It is defined in our minds, partly by the analogy of
138 Intro| removed there arises in our minds the idea of eternity, which
139 Intro| accommodation of it to the minds of men; many who have been
140 Intro| connected with all other minds. It begins again with its
141 Intro| from the comparison of many minds with one another and with
142 Intro| created or renewed by great minds, who, looking down from
143 Intro| multitude and found a way to the minds of individuals. The real
144 Intro| bosoms. We can observe our minds and we can experiment upon
145 Intro| attached to them in the minds of all educated persons.
146 Intro| house may recall to our minds the memory of those who
147 Text | with one another in our minds in the case of the dice,
148 Text | which are present to our minds at the time are true; and
149 Text | their arguments or in their minds, conceiving, as I imagine,
150 Text | heard, or thought in our own minds, we hold the wax to the
151 Text | wax, are also lasting, and minds, such as these, easily learn
Timaeus
Part
152 Intro| order in our own erring minds. To the like end the gifts
153 Intro| and gained strength in the minds of men the notion of ‘one
154 Intro| existence. At the same time, the minds of men parted into the two
155 Intro| philosophy, worked upon the minds of the first thinkers. Though
156 Intro| great an influence over the minds of early thinkers—they were
157 Intro| they found in their own minds; and where nature seemed
158 Intro| still as difficult to our minds as they were to the early
159 Intro| false, have stimulated the minds of later generations in
160 Text | men, who, although their minds were directed toward heaven,