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Alphabetical [« »] minded 4 mindful 2 minding 1 minds 160 minds-not 1 mine 63 mines 2 | Frequency [« »] 161 thoughts 160 dead 160 half 160 minds 160 particular 160 remain 160 statesman | Plato Partial collection IntraText - Concordances minds |
The Apology Part
1 Text | took possession of your minds with their falsehoods, telling Charmides Part
2 PreS | could in an age when the minds of men were clouded by controversy, Cratylus Part
3 Intro| which the circle of men’s minds was narrower and their sympathies 4 Intro| became impressed on the minds of their countrymen, perhaps 5 Intro| really limited by all other minds, is neither understood nor 6 Intro| half the human frame.~The minds of men are sometimes carried 7 Intro| writing have we present to our minds the meaning or the sound 8 Intro| of ‘attention to our own minds,’ such as is called forth, 9 Text | destructive power still haunts the minds of some who do not consider Critias Part
10 Text | soil, and put into their minds the order of government; Crito Part
11 Text | you will confirm in the minds of the judges the justice Euthydemus Part
12 Intro| been found to satisfy the minds of philosophical enquirers The First Alcibiades Part
13 Text | to me I am of different minds in successive instants.~ 14 Text | would then be of different minds in successive instants?~ 15 Text | hair, cropping out in their minds as well as on their pates; Gorgias Part
16 Intro| eradicate all vice in the minds of his citizens. He is the 17 Intro| becomes like them; their ‘minds are married in conjunction;’ 18 Intro| nevertheless they sowed in the minds of men seeds which in the 19 Intro| to convey a lesson to the minds of his readers?~Yet the 20 Intro| life-giving influence on the minds of men?~‘Let us hear the 21 Text | young men, and perplex their minds, or that I speak evil of 22 Text | are always changing our minds; so utterly stupid are we! Ion Part
23 Intro| bring truths home to the minds of many who in the way of 24 Text | therefore God takes away the minds of poets, and uses them Laches Part
25 Text | their anxiety to improve the minds of their sons, have asked 26 Text | experienced trainers of the minds of youth and also to have 27 Text | the improvement of their minds?~LACHES: Very true.~SOCRATES: Laws Book
28 2 | that he can persuade the minds of the young of anything; 29 2 | most certain truth; and the minds of our young disciples will 30 6 | and make clear to our own minds how the beginning is to 31 6 | they should make up their minds to live independently by 32 6 | well as laughter in the minds of many; for there is a 33 6 | notions of slaves in their minds—some of them utterly distrust 34 6 | certain effeminacy in the minds of the inhabitants, inviting 35 7 | which lately arose in our minds, that we can neither call 36 7 | bodies and the habits of our minds—true of all things except, 37 7 | imagine to hold good about the minds of men and the natures of 38 7 | sort of courage into the minds of the citizens. When the 39 8 | Gods may put into men’s minds the distribution and order 40 8 | ever enter at all into the minds of most of them.~Megillus. 41 8 | worse educated in their minds than your and my citizens, 42 9 | and have not made up our minds about some others; for as 43 9 | excellent justice of their minds, no one would say that there 44 10 | which find a way into the minds of youth. They are told 45 10 | but they lead away the minds of others: that is my opinion 46 11 | men are disturbed in their minds at the sight of waxen images 47 11 | power of justice in the minds of the judges, and unseasonably 48 12 | unrighteousness, as far as their evil minds can be healed, but to those Lysis Part
49 Intro| have greatly exercised the minds both of Aristotle and Plato.~ 50 Intro| favourable impression on our minds. Young people swear ‘eternal Menexenus Part
51 Text | presumed to be his equal; the minds of all men were enthralled 52 Text | if they will direct their minds to the care and nurture 53 Text | bringing freshly to their minds the ways of their fathers, Meno Part
54 Intro| rather to a tendency in men’s minds. Or he may have been regardless 55 Intro| distance. All the greatest minds, except when living in an 56 Intro| person recalls another to our minds, and by which in scientific 57 Text | Hellas have been out of their minds?~ANYTUS: Out of their minds! 58 Text | minds?~ANYTUS: Out of their minds! No, Socrates; the young 59 Text | to them were out of their minds, and their relations and 60 Text | still more out of their minds, and most of all, the cities Parmenides Part
61 Intro| that the ideas are in our minds only.’ Neither realism is 62 Intro| wonderful influence over their minds. To do the Parmenides justice, 63 Intro| which sorely exercised the minds of early thinkers, seems 64 Intro| general idea of ‘force’ in our minds furnished an explanation 65 Intro| spell has hung over the minds of theologians or philosophers 66 Intro| be in and out of our own minds at the same instant. How 67 Text | existence except in our minds, Parmenides? For in that Phaedo Part
68 Intro| reflections which arise in our minds when we attempt to assign 69 Intro| have been produced by a few minds appearing in three or four 70 Intro| be allowed to imagine the minds of men everywhere working 71 Intro| and of framing in our own minds the ideal of a perfect Being; 72 Intro| It is clear that to our minds the risen soul can no longer 73 Intro| despair is introduced in the minds of the company. The effect 74 Text | doubts did arise in our minds, and each of us was urging 75 Text | never enters into their minds; and instead of finding Phaedrus Part
76 Intro| bring forth fruit in the minds of others as well as in 77 Intro| to the marriage of true minds Admit impediments. Love 78 Intro| of them and of the human minds which were associated with 79 Intro| best parts of them, their minds may be expected to have 80 Text | same thing present in the minds of all?~PHAEDRUS: Certainly.~ 81 Text | speaks was engendered in the minds of the many by the likeness Philebus Part
82 Intro| the one and many on the minds of young men in their first 83 Intro| the working of their own minds. The ideas which they are 84 Intro| virtue. They slumber in the minds of most men, yet in all 85 Intro| know, but to inspire in our minds an interest about morals 86 Intro| accord with the habits of our minds.~When we are told that actions 87 Intro| naturally arises in our minds, ‘Whether that can be the 88 Intro| be more attractive to the minds of many than a deduction 89 Intro| and real influence on the minds of statesmen. In religion, 90 Intro| history, and in our own minds.~Thirdly, the elements of 91 Intro| which we have to fix our minds if we would rightly understand 92 Text | cited do not pierce our dull minds, but we go on arguing all 93 Text | propositions which exist in the minds of each of us?~PROTARCHUS: 94 Text | pleasure possessing the minds of fools and wantons becomes Protagoras Part
95 Intro| way complete when their minds are fairly brought together. The Republic Book
96 2 | regard them, how are their minds likely to be affected, my 97 2 | and to receive into their minds ideas for the most part 98 3 | not allowed to apply their minds to the callings of any of 99 3 | been trained among vicious minds, and to have associated 100 3 | are those who change their minds either under the softer 101 4 | is still lingering in our minds, a few commonplace instances 102 5 | determined to speak our minds, we must not fear the jests 103 5 | made out of them, but their minds are incapable of seeing 104 6 | suppose that philosophical minds always love knowledge of 105 6 | intentionally receive into their minds falsehood, which is their 106 6 | feeling passes over the minds of your hearers: They fancy 107 6 | Adeimantus, that the most gifted minds, when they are ill-educated, 108 6 | they will change their minds, if, not in an aggressive 109 7 | will be to compel the best minds to attain that knowledge 110 8 | dispositions of individual minds will also be five? ~Certainly. ~ 111 8 | make their abode in the minds of men who are dear to the 112 8 | are in power, speak their minds to him and to one another, 113 9 | and so they implant in the minds of fools insane desires The Seventh Letter Part
114 Text | the matter and was in two minds as to whether I ought to The Sophist Part
115 Intro| novelties, that they excited the minds of youth, are quite sufficient 116 Intro| shut our eyes and open our minds; what is the common notion 117 Intro| amusement. Their meagre minds refuse to predicate anything 118 Intro| are pleased to call our minds,’ by reverting to a time 119 Intro| ideas can coexist in our own minds; and we may be told to imagine 120 Intro| may be told to imagine the minds of all mankind as one mind 121 Intro| years hence. But all higher minds are much more akin than 122 Intro| is really impersonal. The minds of men are to be regarded 123 Intro| been brought home to the minds of others. He starts from 124 Text | may one day change our minds; but, for the present, this 125 Text | now proved to exist in our minds both as true and false.~ The Statesman Part
126 Intro| originally to implant in men’s minds a sense of truth and justice, 127 Intro| naturally connected in the minds of early thinkers, because 128 Intro| questions have occupied the minds of theologians in later 129 Text | science has drawn the two minds into communion with one The Symposium Part
130 Intro| should proceed to beautiful minds, and the beauty of laws Theaetetus Part
131 Intro| ideas swarming in men’s minds could be compared; the meaning 132 Intro| naturally arise in our own minds on the same subject.~(b) 133 Intro| unconsciously influenced the minds of great thinkers. Also 134 Intro| of looking into our own minds as if our thoughts or feelings 135 Intro| within, or how can separate minds have either a universe of 136 Intro| quality or condition of our minds.~Again, we may compare the 137 Intro| both. It is defined in our minds, partly by the analogy of 138 Intro| removed there arises in our minds the idea of eternity, which 139 Intro| accommodation of it to the minds of men; many who have been 140 Intro| connected with all other minds. It begins again with its 141 Intro| from the comparison of many minds with one another and with 142 Intro| created or renewed by great minds, who, looking down from 143 Intro| multitude and found a way to the minds of individuals. The real 144 Intro| bosoms. We can observe our minds and we can experiment upon 145 Intro| attached to them in the minds of all educated persons. 146 Intro| house may recall to our minds the memory of those who 147 Text | with one another in our minds in the case of the dice, 148 Text | which are present to our minds at the time are true; and 149 Text | their arguments or in their minds, conceiving, as I imagine, 150 Text | heard, or thought in our own minds, we hold the wax to the 151 Text | wax, are also lasting, and minds, such as these, easily learn Timaeus Part
152 Intro| order in our own erring minds. To the like end the gifts 153 Intro| and gained strength in the minds of men the notion of ‘one 154 Intro| existence. At the same time, the minds of men parted into the two 155 Intro| philosophy, worked upon the minds of the first thinkers. Though 156 Intro| great an influence over the minds of early thinkers—they were 157 Intro| they found in their own minds; and where nature seemed 158 Intro| still as difficult to our minds as they were to the early 159 Intro| false, have stimulated the minds of later generations in 160 Text | men, who, although their minds were directed toward heaven,