The Apology
    Part
  1 Intro|            he feels too, that the judge has sworn not to give away
  2 Intro|         the impiety of asking the judge to break his oath, when
  3 Text |       speaker speak truly and the judge decide justly.~And first,
  4 Text |        charge you will be able to judge of the truth of the rest.~
  5 Text |         for we should be sorry to judge hastily of you.’ Now I regard
  6 Text |           in asking a favour of a judge, and thus procuring an acquittal,
  7 Text |         he has sworn that he will judge according to the laws, and


Charmides
    Part
  8 Text |           who judges rightly will judge of the physician as a physician


Cratylus
    Part
  9 Intro|        his work, not fearing any ‘judge, or spectator, who may recall
 10 Intro|   countries. But who is to be the judge of the proper form? The
 11 Intro|           of the proper form? The judge of shuttles is the weaver
 12 Intro|         weaver who uses them; the judge of lyres is the player of
 13 Intro|           player of the lyre; the judge of ships is the pilot. And
 14 Intro|           pilot. And will not the judge who is able to direct the
 15 Intro|         Will not a man be able to judge best from a point of view
 16 Intro|      languages we are not able to judge.~Another quality in which


Critias
    Part
 17 Text |        they swore that they would judge according to the laws on


Euthydemus
    Part
 18 Text |     Socrates?~SOCRATES: You shall judge, Crito, if you are willing


Euthyphro
    Part
 19 Text |     mother the state is to be the judge. Of all our political men


Gorgias
    Part
 20 Intro|          should himself go to the judge as he would to the physician,
 21 Intro|        our souls undefiled to the judge in that day; my desire in
 22 Intro|         you will stand before the judge, gaping, and with dizzy
 23 Text |         but the body was made the judge of them, and the rule of
 24 Text |      punished; he will run to the judge, as he would to the physician,
 25 Text |           or appearing before the judge; and if he appears, I should
 26 Text |      middle?~CALLICLES: You shall judge for yourself.~SOCRATES:
 27 Text |       when they are dead; and the judge too shall be naked, that
 28 Text |      Tartarus. Rhadamanthus shall judge those who come from Asia,
 29 Text |         And when they come to the judge, as those from Asia come
 30 Text |           both have sceptres, and judge; but Minos alone has a golden
 31 Text |          and undefiled before the judge in that day. Renouncing
 32 Text |            you will go before the judge, the son of Aegina, and,
 33 Text |           shall be better able to judge then. In our present condition


Ion
    Part
 34 Intro|         inferior also;—he who can judge of the good speaker is able
 35 Intro|           good speaker is able to judge of the bad. And poetry is
 36 Intro|           art ought to be able to judge of all poetry.’ This is
 37 Intro|    prophet or pilot be the better judge? Ion is compelled to admit
 38 Intro|         admit that every man will judge of his own particular art
 39 Text |         there is somebody who can judge which of them is the good
 40 Text |        same person will be a good judge of all those who speak of
 41 Text |           physician be the better judge of the propriety of these
 42 Text |       Then which will be a better judge of the lines which you were
 43 Text |       medicine was better able to judge of the propriety of these
 44 Text |        rhapsode be better able to judge whether these lines are
 45 Text |     rhapsode ought to examine and judge of better than other men.~
 46 Text |         the general’s art, do you judge of it as a general or a


Laws
    Book
 47 1    |       Again; might there not be a judge over these brethren, of
 48 1    |         which would be the better judge—one who destroyed the bad
 49 1    |      excellence might be placed a judge, who, finding the family
 50 1    |           by far the best sort of judge and legislator.~Athenian.
 51 1    |           foreign war, if I am to judge from expressions of yours
 52 2    |      wisdom and courage; the true judge must not draw his inspiration
 53 2    |          Surely then he who would judge correctly must know what
 54 2    |          who is to be a competent judge must possess three things;—
 55 3    |         Will not a man be able to judge of it best from a point
 56 3    |      Athenian. Then, now hear and judge for yourself:—Would you
 57 3    |          them fancy that they can judge for themselves about melody
 58 5    |          magistracy created by us judge and determine what is to
 59 6    |           than three minae. Every judge and magistrate shall be
 60 6    |      gymnastics; and the same who judge of the gymnastic contests
 61 6    |  gymnastic contests of men, shall judge of horses; but in music
 62 6    |       like, and another who shall judge of choral song. First of
 63 6    |        guardians of the law shall judge of their fault), but those
 64 6    |           a city; and again, if a judge is silent and says no more
 65 6    |         of judges will not easily judge well, nor a few if they
 66 6    |         magistrate must also be a judge of some things; and the
 67 6    |           of some things; and the judge, though he be not a magistrate,
 68 6    |           how many of them are to judge in each suit. Let that be
 69 6    |       witness, shall dedicate one judge from every magistracy to
 70 6    |      undergone the scrutiny shall judge the causes of those who
 71 7    |           what an infant desires, judge by these signs?—when anything
 72 8    |        skilful persons, who shall judge for us and be our assessors
 73 9    |    parents, or the state, let the judge deem him to be incurable,
 74 9    |         have been made the eldest judge shall begin to examine the
 75 9    |        and be able in some way to judge whether the penalty is fitly
 76 9    |         criminals, and they shall judge respecting their pardon
 77 9    |         nearest neighbour to be a judge, and thereby acquit himself
 78 9    |    legislating to be best able to judge, and therefore to them the
 79 9    |           shall not be allowed to judge the cause, not even if he
 80 10   |     awhile, and do not attempt to judge at present of the highest
 81 10   |          nature, be placed by the judge in the House of Reformation,
 82 11   |           in the same family. The judge shall consider and determine
 83 11   | compelling the legislator and the judge to heal the fears which
 84 11   |        the attainment of this the judge shall be a fellow–worker
 85 11   |        any one who is acting as a judge, let him give his witness,
 86 12   |          justice be done, but the judge need take no note of the
 87 12   |            then, be as follows:—A judge who is about to give judgment
 88 12   |         from a temple; so too the judge of dances and of all music,
 89 12   |          which, as far as men can judge, there is nothing to be
 90 12   |          he who would be an equal judge, shall justly look, and
 91 12   |   legislator, which the righteous judge ought to have in his mind
 92 12   |           In the first place, the judge shall assign to the party


Lysis
    Part
 93 Text |           then I shall be able to judge whether you know what a
 94 Text |       them, that I may be able to judge of your mode of approaching


Phaedrus
    Part
 95 Intro|          therefore that we cannot judge of the future by the present.
 96 Text |        art is not always the best judge of the utility or inutility


Philebus
    Part
 97 Text |            But how can we rightly judge of them?~PROTARCHUS: How
 98 Text |            Is it our intention to judge of their comparative importance
 99 Text |           intention, and we shall judge of them accordingly.~SOCRATES:
100 Text |           shall be better able to judge.~SOCRATES: And there is


The Republic
    Book
101 1    |        shall unite the offices of judge and advocate in our own
102 2    |         For a young person cannot judge what is allegorical and
103 3    |           to do without a napping judge is a far higher and nobler
104 3    |            he said. ~But with the judge it is otherwise; since he
105 3    |            Therefore, I said, the judge should not be young; he
106 3    |            that is the ideal of a judge. ~Yes, I replied, and he
107 3    |            Then the good and wise judge whom we are seeking is not
108 5    |      these in order that we might judge of our own happiness and
109 7    |          the sense is an adequate judge of them; while in the case
110 9    |     request, that I should have a judge whose mind can enter into
111 9    |         all by one who is able to judge, and has dwelt in the same
112 9    |          on the stage, and I must judge them in the order in which
113 9    |          then, will enable him to judge better than anyone? ~Far
114 9    |          life. ~And what does the judge affirm to be the life which
115 10   |         no more than he does, and judge only by colors and figures. ~
116 10   |         as ignorant as he is, and judge only from his words, imagine
117 10   |           what you say. ~Hear and judge: The best of us, as I conceive,


The Sophist
    Part
118 Intro|     spider’s web; and we can only judge of it truly when we place
119 Text |          my view, as far as I can judge, although, at my age, I


The Statesman
    Part
120 Intro|      sciences of the general, the judge, the orator, which minister
121 Intro|          arts of the general, the judge, and the orator, will have
122 Intro|           Suppose a wise and good judge, who paying little or no
123 Intro|       appear to be the ideal of a judge. Such justice has been often
124 Intro|         personal character of the judge. He may be honest, but there
125 Text |          place the king?— Is he a judge and a kind of spectator?
126 Text |        all to cases in which they judge correctly about the letters
127 Text |       arts of the general and the judge, and the higher sort of
128 Text |           nature of the righteous judge.~YOUNG SOCRATES: Very good.~
129 Text |          is that the power of the judge is not royal, but only the


The Symposium
    Part
130 Text |        this Dionysus shall be the judge; but at present you are


Theaetetus
    Part
131 Intro|            and therefore he is no judge of our faces; but, as he
132 Intro|           of science, he may be a judge of our intellects. And if
133 Intro|         says, “To myself I am the judge of what is and what is not.”
134 Intro|          and every man is his own judge, and everything that he
135 Intro|         which implies that men do judge of one another’s impressions,
136 Intro|        not our master. Who is the judge or where is the spectator,
137 Intro|        not a vine-grower a better judge of a vintage which is not
138 Intro|        fortune if every man could judge of the future for himself.
139 Intro|       only persuade them, and the judge may form a true opinion
140 Intro|          a true opinion and truly judge. But if true opinion were
141 Intro|        rhetorician cannot put the judge or juror in possession of
142 Intro|    enables the experienced eye to judge approximately of their relations
143 Text |   Protagoras says, to myself I am judge of what is and what is not
144 Text |            is to himself the sole judge, and everything that he
145 Text |     judgment of yours, or that we judge you always to have a true
146 Text |         opinion, deeming that you judge falsely?~THEODORUS: Yes,
147 Text |           our leisure. Who is our judge? Or where is the spectator
148 Text |         all such things he is the judge; for he has the criterion
149 Text |         not mistaken, is a better judge of the sweetness or dryness
150 Text |         the cook will be a better judge than the guest, who is not
151 Text |       will be to himself the best judge of the pleasure which will
152 Text |      other man was better able to judge what will be and seem to
153 Text |          opinion about them, they judge without knowledge, and yet
154 Text |         are the same, the perfect judge could not have judged rightly


Timaeus
    Part
155 Intro|      Anaxagoras, as far as we can judge from their fragments, never
156 Intro|           a man in his senses can judge of his own actions,’ is
157 Text |         so that he may help us to judge whether it will satisfy
158 Text |     continues demented, he cannot judge of the visions which he
159 Text |           has his wits can act or judge about himself and his own