Charmides
    Part
  1 PreS |           To reproduce this living image the same sort of effort


Cratylus
    Part
  2 Intro|           objects—Cratylus and the image of Cratylus; and let us
  3 Intro|            merely Cratylus and the image of Cratylus. But an image
  4 Intro|          image of Cratylus. But an image in fact always falls short
  5 Intro|          Necessarily the pictorial image becomes less vivid, while
  6 Intro|         hand,’ in Plato’s striking image, who formed the manners
  7 Text |    appropriate will produce a good image, or in other words a name;
  8 Text |            little, he will make an image but not a good one; whence
  9 Text |            is represented under an image. I should say rather that
 10 Text |         should say rather that the image, if expressing in every
 11 Text |     reality, would no longer be an image. Let us suppose the existence
 12 Text |        Cratylus, and the other the image of Cratylus; and we will
 13 Text |          this was Cratylus and the image of Cratylus, or that there
 14 Text |             and not insist that an image is no longer an image when
 15 Text |           an image is no longer an image when something is added
 16 Text |           things. Returning to the image of the picture, I would
 17 Text |       clearer way; to learn of the image, whether the image and the
 18 Text |          of the image, whether the image and the truth of which the
 19 Text |         and the truth of which the image is the expression have been
 20 Text |          whether the truth and the image of it have been duly executed?~


Critias
    Part
 21 Intro|            of life...And the armed image of the goddess which was
 22 Intro|          orichalcum. Within was an image of the god standing in a
 23 Text |           time set up a figure and image of the goddess in full armour,


The First Alcibiades
    Part
 24 Intro|           a man, as we see our own image in another’s eye. And if
 25 Text |          pupil, there is a sort of image of the person looking?~ALCIBIADES:


Gorgias
    Part
 26 Intro|        grotesque and rather paltry image of the argument wandering
 27 Intro|          rapid transition from one image to another is pleasing to
 28 Intro|     conversation too, the striking image or figure of speech is not
 29 Text |            I will tell you another image, which comes out of the


Laches
    Part
 30 Intro|      Nicias the other. The perfect image and harmony of both is only


Laws
    Book
 31 8    |         from hanging up a lifeless image and practising at that.
 32 8    |            who had in his mind the image of true law. How can we
 33 9    |       passing.—Do you remember the image in which I likened the men
 34 9    |          involuntary, but only the image or shadow of the involuntary;
 35 10   |            be safer to look at the image only.~Cleinias. What do
 36 10   |          globe, we invented a fair image, which does no discredit
 37 10   |            the less can we find an image of the greater? Are they
 38 10   |            That would be a fearful image of the Gods.~Athenian. Nor
 39 11   |             that we can possess no image which is more honoured by
 40 11   |            than that of a lifeless image. For the living, when they
 41 12   |    together reason and mind in one image, in the hope that our citizens


Phaedo
    Part
 42 Intro|            of view the soul is the image of divinity and immortality,
 43 Intro|       taken of looking only at the image reflected in the water,
 44 Intro|            own? Is the Pythagorean image of the harmony, or that
 45 Intro|            another world after the image of this, just as men in
 46 Intro|             s praises, are a noble image, and may furnish a theme
 47 Text |          form in the mind’s eye an image of the youth to whom the
 48 Text |  precaution of only looking at the image reflected in the water,


Phaedrus
    Part
 49 Intro|           is consummated; the same image of love dwells in the breast
 50 Intro|        division of psychology. The image of the charioteer and the
 51 Intro|            compared with a similar image which occurs in the verses
 52 Intro|         principle in man under the image of an immortal steed; (3)
 53 Intro|       meaning to come through. The image of the charioteer and his
 54 Intro|     conceived himself to behold an image, however faint, of ideal
 55 Intro|    children of the soil. Under the image of the lively chirruping
 56 Text |         promise to set up a golden image at Delphi, not only of myself,
 57 Text |          when they behold here any image of that other world, are
 58 Text |           there had been a visible image of her, and the other ideas,
 59 Text |           to his beloved as to the image of a god; then while he
 60 Text |            and adorns as a sort of image which he is to fall down
 61 Text |       company with Modesty like an image placed upon a holy pedestal.
 62 Text |         longed for, and has love’s image, love for love (Anteros)
 63 Text |           properly no more than an image?~SOCRATES: Yes, of course


Philebus
    Part
 64 Intro|       which is described under the image of a victim, into parts
 65 Intro|            thirst, partly from the image of a full and empty vessel.
 66 Intro|          then say, ‘No, this is an image made by the shepherds.’
 67 Intro|            reasonableness. For his image, however imperfectly handed


The Republic
    Book
 68 2    |          we have lost sight of the image which we had before us. ~
 69 2    |            fixed in his own proper image? ~I cannot answer you, he
 70 2    |           of imitation and shadowy image of a previous affection
 71 3    |      required by us to express the image of the good in their works,
 72 6    |          city which bears the same image, they have never yet seen,
 73 6    |          elements of life into the image of a man; and this they
 74 6    |            according to that other image, which, when existing among
 75 6    |            ask you to consider the image in another point of view? ~
 76 7    |            have shown me a strange image, and they are strange prisoners. ~
 77 7    |            with the sun is only an image)-this power of elevating
 78 7    |           you should behold not an image only, but the absolute truth,
 79 7    |           probable. But how is the image applicable to the disciples
 80 8    |          applaud. Is he not a true image of the State which he represents? ~
 81 9    |            drone -that is the only image which will adequately describe
 82 9    |          that is the only adequate image of him. ~And when his other
 83 9    |            he will be wedded to an image of pleasure which is thrice
 84 9    |            to him? ~Let us make an image of the soul, that he may
 85 9    |            Of what sort? ~An ideal image of the soul, like the composite
 86 9    |      outside of them into a single image, as of a man, so that he
 87 10   |          of them, and that part an image. For example: A painter
 88 10   |            original as well as the image, he would seriously devote
 89 10   |            not in the third-not an image maker or imitator-and if
 90 10   |           imitator or maker of the image knows nothing of true existence;
 91 10   |            Glaucus, whose original image can hardly be discerned


The Seventh Letter
    Part
 92 Text |         definition, the third. the image, and the fourth the knowledge.


The Sophist
    Part
 93 Intro|          well as we can. No better image of nature or truth, as an
 94 Intro|            falsehood, which is the image or expression of Not-being.
 95 Intro|         say, ‘And pray, what is an image?’ And we shall reply, ‘A
 96 Intro|     arranged or displayed, are the image of God;—that what all religions
 97 Text |          fairly call a likeness or image?~THEAETETUS: Yes.~STRANGER:
 98 Text |           an appearance and not an image, phantastic art?~THEAETETUS:
 99 Text |           do you mean at all by an image?’—and I should like to know,
100 Text |         call by the single name of image, as though it were the unity
101 Text |        Stranger, can I describe an image except as something fashioned
102 Text |           it is in reality only an image.~STRANGER: Then what we
103 Text |     STRANGER: Then what we call an image is in reality really unreal.~
104 Text |       there is no such thing as an image or idol or appearance, because
105 Text |        thing is concerned, and the image, with which imitation is


The Statesman
    Part
106 Intro|           his digressions. His own image may be used as a motto of
107 Intro|          The myth gave us only the image of a divine shepherd, whereas
108 Intro|     noblest things have no outward image of themselves visible to
109 Intro|        expression derived from the image of weaving, he calls the
110 Intro|          himself the more familiar image of a divine friend. While
111 Text |     accurately worked out the true image of the Statesman? and that
112 Text |         herdsmen, according to the image which we have employed,
113 Text |     highest truths have no outward image of themselves visible to
114 Text |         endeavour to discover some image of the king.~YOUNG SOCRATES:
115 Text |          SOCRATES: What sort of an image?~STRANGER: Well, such as


The Symposium
    Part
116 Intro| intellectual faculties.~The divine image of beauty which resides
117 Intro|         worship as of some godlike image of an Apollo or Antinous.
118 Text |          for he has hold not of an image but of a reality), and bringing
119 Text |           I show you how exact the image is, and how marvellous his


Theaetetus
    Part
120 Intro|      leading thought or continuous image, like the wave in the Republic,
121 Intro|           weary of working out the image in humorous details,—discerning
122 Intro|         also a serious side to the image, which is an apt similitude
123 Intro|            in you, Theaetetus, the image of my ugly self, as Theodorus
124 Intro|        conceived by the help of an image. Let us suppose that every
125 Intro|        them. Let this aviary be an image of the mind, as the waxen
126 Intro|            definition, besides the image or expression of the mind,
127 Intro|             the more vacant is the image which is presented to him.
128 Text |           imprinted as long as the image lasts; but when the image
129 Text |          image lasts; but when the image is effaced, or cannot be
130 Text |    SOCRATES: May we not pursue the image of the doves, and say that
131 Text |       remaining. The first was the image or expression of the mind


Timaeus
    Part
132 Intro|           is spoken of the created image can only be probable; being
133 Intro|           of God made a God in the image of a perfect body, having
134 Intro|            begat the world saw the image which he had made of the
135 Intro|     possible. Wherefore he made an image of eternity which is time,
136 Intro|          Thus was time made in the image of the eternal nature; and
137 Intro|      animal was made in the divine image, but the other animals were
138 Intro|      things (i.e. the idea and the image) are different they cannot
139 Intro|           the visible, made in the image of the Intellectual, being
140 Intro|           the visible being in the image of the invisible. For how
141 Intro|      elements, as in the former an image of the combination of two
142 Intro|           to be only the shadow or image of eternity which ever is
143 Intro|           change. The ever-present image of space is transferred
144 Intro|           created time, the moving image of eternity, and space,
145 Intro|           of a globe, which is the image of the gods, who are the
146 Intro|           human body is the lesser image of the macrocosm. The courses
147 Intro|           well expressed under the image of mind or design as under
148 Text |           the world to be the very image of that whole of which all
149 Text |            and living, the created image of the eternal gods, he
150 Text |          resolved to have a moving image of eternity, and when he
151 Text |           the heaven, he made this image eternal but moving according
152 Text |           rests in unity; and this image we call time. For there
153 Text |           truth about them. For an image, since the reality, after
154 Text |         while two things (i.e. the image and space) are different
155 Text |            sensible God who is the image of the intellectual, the