The Apology
    Part
  1 Text |       know, as you have taken the pains to discover their corrupter,


Charmides
    Part
  2 PreF |       heartily thank them for the pains and time which they have
  3 PreS |          it is a work of infinite pains, to be returned to in many


Euthydemus
    Part
  4 Intro|          stupid they will take no pains with him. Another fallacy


The First Alcibiades
    Part
  5 Text |            and have not taken any pains to learn, is downright insanity.~
  6 Text |        are, or will you take some pains about yourself?~ALCIBIADES:
  7 Text |         can only overcome them by pains and skill. And if you fail
  8 Text |          but what are the sort of pains which are required, Socrates,—
  9 Text |         that all men greatly need pains and care, and you and I


Gorgias
    Part
 10 Intro|        such as have no antecedent pains, are allowed to rank in
 11 Text |          pleasures were goods and pains evils?~CALLICLES: Yes, I
 12 Text |           same way there are good pains and there are evil pains?~
 13 Text |          pains and there are evil pains?~CALLICLES: To be sure.~
 14 Text |        use the good pleasures and pains?~CALLICLES: Certainly.~SOCRATES:
 15 Text |     things or men or pleasures or pains, and patiently to endure


Laches
    Part
 16 Intro|           both amid pleasures and pains. Laches replies that this
 17 Intro|          estimating pleasures and pains is here lost in an unmeaning
 18 Text |        are rebellious and take no pains about themselves; but that
 19 Text | themselves; but that if they take pains they may, perhaps, become
 20 Text |         in pleasures, and some in pains: some in desires, and some


Laws
    Book
 21 1    |           ought to consider their pains and pleasures and desires,
 22 1    |          combat against fears and pains, or also against desires
 23 1    |          any more than they avoid pains; but which set a person
 24 1    |          whereas in the matter of pains or fears which we have just
 25 1    |        infancy had always avoided pains and fears and sorrows, when
 26 1    |        and increase pleasures and pains, and passions and loves?~
 27 3    |          having his pleasures and pains in accordance with and corresponding
 28 5    |         and fears and sorrows and pains which the legislator approves,
 29 5    |        not to Gods. Pleasures and pains and desires are a part of
 30 5    |           few and feeble, and the pains exceed. And when, as I said
 31 5    |      things gentle, having gentle pains and gentle pleasures, and
 32 5    |           things, and has violent pains and pleasures, and vehement
 33 5    |          the pleasures exceed the pains, but in the intemperate
 34 5    |          the intemperate life the pains exceed the pleasures in
 35 5    |           both have pleasures and pains, but in health the pleasure
 36 6    |          ought to take the utmost pains to establish the offices
 37 6    |          of all the corresponding pains—and the third and greatest
 38 7    |          out of the pleasures and pains and desires of individuals,
 39 7    |        other hand, entirely avoid pains, but should embrace the
 40 7    |          he will not be free from pains; nor should we allow any
 41 7    |           excessive pleasures and pains, and should at that time
 42 7    |    freewoman be discovered taking pains to learn them; and there
 43 8    |       naturally do not take great pains about the rearing of them
 44 10   |         overcome by pleasures and pains?~Cleinias. Impossible.~Athenian.


Meno
    Part
 45 Text |         were any, and taken great pains to find them, and have never


Phaedo
    Part
 46 Intro|        balancing of pleasures and pains, which is the exchange of
 47 Intro|        influence of pleasures and pains, which are like nails fastening
 48 Intro|   monotony? Earthly pleasures and pains are short in proportion
 49 Intro|        great an infliction as the pains of hell, and might be even
 50 Text |         and wide, sparing neither pains nor money; for there is
 51 Text |         pleasures and desires and pains and fears, as far as she
 52 Text |         thraldom of pleasures and pains, doing a work only to be
 53 Text |           more violently with the pains of medicine and gymnastic;
 54 Text |        plunged into Tartarus, the pains of which they are compelled


Phaedrus
    Part
 55 Intro|     beloved learns, after all his pains and disagreeables, that ‘
 56 Text |          of words or from want of pains; and also, he appeared to
 57 Text |         and has no more pangs and pains; and this is the sweetest
 58 Text |       pleasure in return for many pains, but the wanton steed of


Philebus
    Part
 59 Intro|      which both the pleasures and pains are corporeal, as in eating
 60 Intro|       merely bodily pleasures and pains. We may, perhaps, admit,
 61 Intro|        might as well speak of the pains of digestion which follow,
 62 Intro|           which follow, as of the pains of hunger and thirst which
 63 Intro|          pleasure, the antecedent pains are scarcely perceived by
 64 Intro|         accompanied by antecedent pains, has led Plato to place
 65 Intro|    another class of pleasures and pains are hopes and fears; these
 66 Intro|        pleasures are unalloyed by pains and the pains by pleasures,
 67 Intro|        unalloyed by pains and the pains by pleasures, the examination
 68 Intro|       class. But if pleasures and pains consist in the violation
 69 Intro|          into despair, he has two pains and not a balance of pain
 70 Intro|       represent the pleasures and pains of anticipation—the visions
 71 Intro|           and hence pleasures and pains are often simultaneous.
 72 Intro|       this case the pleasures and pains are not false because based
 73 Intro|          or had not corresponding pains. The ancient philosophers
 74 Intro|          which have no antecedent pains, claim a place in the scale
 75 Text |         one kind of pleasures and pains originating severally in
 76 Text |    another class of pleasures and pains, which is of the soul only,
 77 Text |       unalloyed with pain and the pains with pleasure, methinks
 78 Text |        should say that he has two pains; in his body there is the
 79 Text |            Protarchus, by the two pains? May not a man who is empty
 80 Text |        say that the pleasures and pains of which we are speaking
 81 Text |      there be false pleasures and pains?~SOCRATES: And how, Protarchus,
 82 Text |       purely mental pleasures and pains been described already as
 83 Text |        anticipatory pleasures and pains have to do with the future?~
 84 Text |           the true, and there are pains of a similar character?~
 85 Text |          would call pleasures and pains bad because they are false,
 86 Text |          such cases pleasures and pains come simultaneously; and
 87 Text |         the case of pleasures and pains?~PROTARCHUS: Yes, Socrates,
 88 Text |        infected the pleasures and pains with their own falsity.~
 89 Text |      placed side by side with the pains, and the pains when placed
 90 Text |           with the pains, and the pains when placed side by side
 91 Text |       part off from pleasures and pains the element which makes
 92 Text |        may not find pleasures and pains existing and appearing in
 93 Text |          have often repeated that pains and aches and suffering
 94 Text |          down cause pleasures and pains?~PROTARCHUS: True.~SOCRATES:
 95 Text |     changes produce pleasures and pains, but that the moderate and
 96 Text |        the greatest pleasures and pains will clearly be found in
 97 Text |        mixtures of pleasures with pains, common both to soul and
 98 Text |           pleasures and sometimes pains.~PROTARCHUS: How is that?~
 99 Text |        mixtures the pleasures and pains are sometimes equal, and
100 Text |        admixture of pleasures and pains.~PROTARCHUS: What is that?~
101 Text |            envy, and the like, as pains which belong to the soul
102 Text |         how pleasures mingle with pains in lamentation and bereavement?~
103 Text |      cases of mixed pleasures and pains will be less.~PROTARCHUS:
104 Text |        admixture of pleasures and pains.~SOCRATES: Well, then, let
105 Text |       admixtures of pleasures and pains; and so further discussion
106 Text |         yet are intermingled with pains, and are partly alleviations
107 Text |           which are unattended by pains, I assign to an analogous
108 Text |          knowledge, are there not pains of forgetting?~PROTARCHUS:
109 Text |        perfected by attention and pains.~PROTARCHUS: Nothing more,


Protagoras
    Part
110 Intro|          pleasures are good, some pains are evil,’ which is also
111 Intro|     because they end in pain, and pains are goods because they end
112 Intro|          to show us pleasures and pains in their true proportion.
113 Intro|         estimate of pleasures and pains, of things terrible and
114 Intro|        knowledge of pleasures and pains present and future? These
115 Intro|        knowledge of pleasures and pains, appears to us too superficial
116 Text |          comes to a man by taking pains. No one would instruct,
117 Text |          than it gives, or causes pains greater than the pleasure.
118 Text |        when it takes away greater pains than those which it has,
119 Text |        pleasures greater than the pains: then if you have some standard
120 Text |     balance the pleasures and the pains, and their nearness and
121 Text |          greater; or if you weigh pains against pains, you take
122 Text |           you weigh pains against pains, you take the fewer and
123 Text |           or if pleasures against pains, then you choose that course
124 Text |           choice of pleasures and pains, —in the choice of the more
125 Text |           choice of pleasures and pains; that is, in their choice


The Republic
    Book
126 2    |           they redeem us from the pains of hell, but if we neglect
127 3    |          should also be toils and pains and conflicts prescribed
128 4    |          any longer take the same pains with his art? ~Certainly
129 4    |          dress with much care and pains, in order that the white
130 4    |         pleasures and desires and pains are generally found in children
131 5    |          have their pleasures and pains in common? ~Yes, and so
132 5    |         and private pleasures and pains; but all will be affected
133 5    |         by the same pleasures and pains because they are all of
134 5    |          by the poor, and all the pains and pangs which men experience
135 6    |         the test of pleasures and pains, and neither in hardships,
136 6    |    elaborated with an infinity of pains, in order that they may
137 7    |       light, he will suffer sharp pains; the glare will distress
138 7    |    equally absurd to take so much pains in investigating their exact
139 8    |          may get rid, if he takes pains from his youth upward-of
140 9    |          and their enjoyments and pains from interfering with the
141 9    |         if he is to escape horrid pains and pangs. ~He must. ~And
142 9    |          which have no antecedent pains and you will no longer suppose,
143 9    |      great and have no antecedent pains; they come in a moment,
144 9    |           of future pleasures and pains are of a like nature? ~Yes. ~


The Second Alcibiades
    Part
145 Text |          fallen into the greatest pains and sufferings. For some


The Symposium
    Part
146 Text |     opinions, desires, pleasures, pains, fears, never remain the


Theaetetus
    Part
147 Intro|        them? Who can separate the pains and pleasures of the mind
148 Intro|    pleasures of the mind from the pains and pleasures of the body?
149 Intro|     without ever having taken the pains to analyze them.’~e. A science


Timaeus
    Part
150 Intro|            Excessive pleasures or pains are among the greatest diseases,
151 Intro|           too great pleasures and pains; and during a great part
152 Text |           the body, and have both pains and pleasures attendant
153 Text |     called disease; and excessive pains and pleasures are justly
154 Text |         because his pleasures and pains are so very great; his soul