The Apology
    Part
  1 Intro|           gods; he had no means of knowing about them. According to
  2 Intro|          possibility of seeing and knowing the heroes of the Trojan
  3 Text |         the son of Hipponicus, and knowing that he had sons, I asked
  4 Text |        wisdom, being a pretence of knowing the unknown; and no one


Charmides
    Part
  5 Text |        fail to comprehend how this knowing what you know and do not
  6 Text |          allow that he is the most knowing of all living men.~Certainly
  7 Text |         the impossibility of a man knowing in a sort of way that which


Cratylus
    Part
  8 Intro|         they die, because they are knowing. Eros (with an epsilon)
  9 Intro|          really given him from his knowing (eidenai) all good things.
 10 Text |        because they were daemones (knowing or wise), and in our older
 11 Text |          other way can there be of knowing them, except the true and
 12 Text |          cannot get any further in knowing their nature or state, for


Critias
    Part
 13 Text |         therein, and further, that knowing nothing precise about such
 14 Text |          each of them to have, or, knowing this, that they would seek


Crito
    Part
 15 Text |          will have a difficulty in knowing what to do with yourself


Euthydemus
    Part
 16 Text |            have the consolation of knowing that they began this art
 17 Text |      looked at me for help; and I, knowing that he was disconcerted,
 18 Text |             Cleinias assented.~And knowing is having knowledge at the
 19 Text |           time?~He agreed.~And not knowing is not having knowledge
 20 Text |        latter is generally called ‘knowing’ rather than ‘learning,’
 21 Text |          did.~If you know, you are knowing.~Certainly, of the knowledge
 22 Text |           must you not, if you are knowing, know all things?~Certainly
 23 Text |           do not know, you are not knowing.~Yes, friend, of that which
 24 Text |            know.~Still you are not knowing, and you said just now that
 25 Text |        said just now that you were knowing; and therefore you are and
 26 Text |          know all, for I cannot be knowing and not knowing at the same
 27 Text |          cannot be knowing and not knowing at the same time, and if
 28 Text |            and be at the same time knowing and not knowing.~Then what
 29 Text |          same time knowing and not knowing.~Then what is the inference?
 30 Text |         know with this, or, always knowing, do you know some things
 31 Text |          then after all he will be knowing and not knowing at the same
 32 Text |            will be knowing and not knowing at the same time.~Dionysodorus
 33 Text |           knows. Either the person knowing or the person known is here
 34 Text |     themselves unambiguous, as in “knowing letters.” “Knowing” and “
 35 Text |          as in “knowing letters.” “Knowing” and “letters” are perhaps


Euthyphro
    Part
 36 Intro|           say simply that piety is knowing how to please the gods in
 37 Intro|         And Socrates’ last hope of knowing the nature of piety before
 38 Text |             And I, my dear friend, knowing this, am desirous of becoming


The First Alcibiades
    Part
 39 Text |       still there is no other way; knowing what we are, we shall know
 40 Text |        craftsmen are very far from knowing themselves, for they would
 41 Text |          be no possibility of your knowing that what belonged to Alcibiades


Gorgias
    Part
 42 Intro|            Hellenize and to praise knowing; for we have Hebraized too
 43 Text |         matter from a pure love of knowing the truth, I am such a one,
 44 Text |        persuading them that he not knowing is to be esteemed to know
 45 Text |       these things and come to you knowing them before he can acquire
 46 Text |       their highest good; flattery knowing, or rather guessing their
 47 Text |          which ensues from it, not knowing how far more miserable a
 48 Text |           than his neighbours; for knowing their own inferiority, I
 49 Text |           are opposed, and that I, knowing this, was dishonestly playing
 50 Text |        them quite impartially, not knowing whose the soul is: perhaps


Ion
    Part
 51 Text |            all your professions of knowing many glorious things about


Laches
    Part
 52 Text |          that we can for them. And knowing you to have sons of your
 53 Text |           That I have the means of knowing as well as Laches; for quite
 54 Text |         spending his money wisely, knowing that by spending he will


Laws
    Book
 55 1    |           there is no discredit in knowing what is wrong; he who receives
 56 2    |         own incapacity; nor again, knowing the truth, ought he through
 57 2    |          though he can hardly help knowing the laws of melody and rhythm.
 58 3    |        there is no great wisdom in knowing, and no great difficulty
 59 7    |            always quite capable of knowing what is good or evil? And
 60 9    |         best for human society; or knowing, always able and willing
 61 10   |           non–existence; when men, knowing all these things, despise
 62 10   |          but the opposite of their knowing?~Cleinias. There is none.~
 63 10   |           the meanest sort of men, knowing the better, choose the worse
 64 10   |           neglect of the Gods, not knowing how they make all things
 65 11   |            the prayers of parents, knowing well that many times and
 66 12   |         true knowledge consists in knowing the name only and not the
 67 12   |           this he should know, and knowing, order all things with a


Menexenus
    Part
 68 Text |      reputation of your ancestors, knowing that to a man who has any


Meno
    Part
 69 Intro|     statesmen, who are not wise or knowing persons, but only inspired
 70 Intro|           he is all the better for knowing his ignorance.~The character
 71 Intro|       Protagoras; the puzzle about knowing and learning has already
 72 Text |            Is he not better off in knowing his ignorance?~MENO: I think
 73 Text |            fancy that there was no knowing and no use in seeking to
 74 Text |         say many grand things, not knowing what they say.~MENO: Yes.~


Phaedo
    Part
 75 Text |           using? Do not they, from knowing the lyre, form in the mind’
 76 Text |          as long as life lasts—for knowing is the acquiring and retaining


Phaedrus
    Part
 77 Text |           passed away, there is no knowing whether they will continue
 78 Text |         confess the truth, and not knowing how to fulfil the oaths
 79 Text |       passion and imprecation, not knowing that he ought never from
 80 Text |            that sort of thing; and knowing all this, as I do, I claim
 81 Text |         soul intelligently without knowing the nature of the whole?~


Philebus
    Part
 82 Text |           SOCRATES: And yet not by knowing either that sound is one


Protagoras
    Part
 83 Text |           all their goods, without knowing what are really beneficial
 84 Text |        Ariphron sent him back, not knowing what to do with him. And
 85 Text |           day; and Prometheus, not knowing how he could devise his
 86 Text |        conceive to be the power of knowing what compositions of the
 87 Text |            in letters? Clearly the knowing of them. And what sort of
 88 Text |            are pleasant, and they, knowing them to be evil, nevertheless
 89 Text |           say that a man does evil knowing that he does evil. But some


The Republic
    Book
 90 1    |           of a horse; a man who is knowing about horses would be better
 91 1    |           better or worse from not knowing what you say you know, is
 92 1    |          have more than either the knowing or the ignorant? ~I dare
 93 1    |    ignorant? ~I dare say. ~And the knowing is wise? ~Yes. ~And the
 94 2    |       highest authorities tell us. Knowing all this, Socrates, how
 95 2    |        greater is my difficulty in knowing what to say. For I am in
 96 2    |           only by the criterion of knowing and not knowing. And must
 97 2    |       criterion of knowing and not knowing. And must not an animal
 98 3    |           kind. ~Yes, he said; and knowing this, they are quite right
 99 3    |           worth mentioning, he not knowing that so to order his life
100 4    |        which I was mentioning, not knowing that they are in reality
101 4    |            good a one as we could, knowing well that in the good State
102 6    |         hesitating because neither knowing the nature nor having the
103 6    |         the known and the power of knowing to the knower is what I
104 9    |    comparison with the pleasure of knowing the truth, and in that pursuit
105 9    |          sweetness of learning and knowing truth. ~Then the lover of
106 9    |            and pleasure; they, not knowing pleasure, err in contrasting
107 10   |            go on imitating without knowing what makes a thing good
108 10   |         impatience, as there is no knowing whether such things are


The Second Alcibiades
    Part
109 Text |             lest perchance without knowing it he implore great evils
110 Text |            of the impossibility of knowing a thing badly: for it was


The Seventh Letter
    Part
111 Text |         was, in a fashion, without knowing it, contriving the overthrow
112 Text |      murderer of Dion has, without knowing it, done the same as Dionysios.
113 Text |            character, and because, knowing as I did his manner of life,
114 Text |           sent a very long letter, knowing as he did my relations with


The Sophist
    Part
115 Intro|         being’ known? And are not ‘knowing’ and ‘being known’ active
116 Intro|           you, Theaetetus, without knowing you, but he can imitate
117 Text |           say so.~STRANGER: And is knowing and being known doing or
118 Text |        There are some who imitate, knowing what they imitate, and some


The Statesman
    Part
119 Intro|           asked with a view to his knowing the same letters in all


The Symposium
    Part
120 Text |            my ancestor, Asclepius, knowing how to implant friendship


Theaetetus
    Part
121 Intro|          and why should we be less knowing than he is, or have to go
122 Intro|          not see; and if seeing is knowing, he may remember and not
123 Intro|            maintain that seeing is knowing. The confident adversary,
124 Intro| possibility of error is: 1st, when knowing you and Theodorus, and having
125 Intro|       wrong object: or 2ndly, when knowing both of you I only see one;
126 Intro|           one; or when, seeing and knowing you both, I fail to identify
127 Intro|          man, who has the means of knowing, persuading another who
128 Intro|            length mankind spoke of knowing as well as of opining or
129 Intro|        which is our chief means of knowing it. It equally tends to
130 Text |           acted from goodwill, not knowing that no god is the enemy
131 Text |            becoming, can I fail of knowing that which I perceive?~THEAETETUS:
132 Text |            SOCRATES: And seeing is knowing, and therefore not-seeing
133 Text |            maintain that seeing is knowing. When you are imprisoned
134 Text |            admitted that seeing is knowing, and that not-seeing is
135 Text |           no other alternative but knowing or not knowing a thing.~
136 Text |     alternative but knowing or not knowing a thing.~SOCRATES: That
137 Text |          thing which he knows, and knowing both, is he at the same
138 Text |      question out of the sphere of knowing or not knowing, into that
139 Text |           sphere of knowing or not knowing, into that of being and
140 Text |        Hear me once more, then:—I, knowing Theodorus, and remembering
141 Text |           second case was, that I, knowing one of you and not knowing
142 Text |         knowing one of you and not knowing the other, and perceiving
143 Text |             In the third case, not knowing and not perceiving either
144 Text |         erroneous opinion is, when knowing you and Theodorus, and having
145 Text |            opinion may arise, when knowing both, and seeing, or having
146 Text |        shall I venture to say what knowing is? for I think that the
147 Text |          twist and turn the words ‘knowing’ and ‘learning’ in any way
148 Text |          difficulty of a man’s not knowing what he knows, for we are
149 Text |           cannot know both without knowing each, then if he is ever
150 Text |           be may enumerate without knowing them the second and third


Timaeus
    Part
151 Intro|         the mountains begin again, knowing nothing of the world before
152 Intro|           and the creating powers, knowing this, implanted in the body
153 Intro|            sight, all hearing, all knowing’ (Xenophanes).~Under the
154 Text |         the good of the whole. And knowing that this lower principle