The Apology
    Part
  1 Intro|           giving an account of their lives. But his death ‘will be
  2 Intro|            defends himself about the lives of his disciples is not
  3 Intro|        nothing to do with their evil lives. Here, then, the sophistry
  4 Text |            for the remainder of your lives, unless God in his care
  5 Text |              give an account of your lives. But that will not be as
  6 Text |             from censuring your evil lives, you are mistaken; that


Charmides
    Part
  7 Text |             the doctrine that he who lives according to knowledge is
  8 Text |            will not equally save our lives at sea, and the art of the


Cratylus
    Part
  9 Intro|            we may conjecture, in the lives of nations, at which they
 10 Intro|         carried on to think of their lives and of their actions as


Critias
    Part
 11 Intro|             And so they passed their lives as guardians of the citizens


Crito
    Part
 12 Intro|              angry with him while he lives; and their brethren the


Euthydemus
    Part
 13 Text |              to pass the rest of our lives in happiness.~CRITO: And


Euthyphro
    Part
 14 Text |            then even if the murderer lives under the same roof with


Gorgias
    Part
 15 Intro|           willing to sacrifice their lives for the good of others.
 16 Intro|           the dark side of their own lives: they do not easily see
 17 Intro|            minister of the whole. He lives not for the present, but
 18 Intro|            the greater part of their lives occupied an inconsiderable
 19 Intro|             the day. Yet perhaps the lives of thinkers, as they are
 20 Intro|            are also happier than the lives of those who are more in
 21 Intro|         ashamed of them during their lives claim kindred with them,
 22 Intro|             example to us, and their lives may shed a light on many
 23 Intro|             earth’s motion had their lives reversed and were restored
 24 Text |               Yes.~SOCRATES: Then he lives worst, who, having been
 25 Text |     Certainly.~SOCRATES: That is, he lives worst who commits the greatest
 26 Text |             as an account of the two lives of the temperate and intemperate
 27 Text |            Such are their respective lives:—And now would you say that
 28 Text |          constitution under which he lives, as you at this moment have


Laches
    Part
 29 Intro|             company about their past lives. Nicias has often submitted
 30 Text |            be learning so long as he lives, and will not think that


Laws
    Book
 31 1    |       business of every man while he lives.~Cleinias. Very true; and
 32 2    |           unjust, he is wretched and lives in misery? As the poet says,
 33 2    |             so great, if the bad man lives only a very short time.
 34 2    |            bad men who lead pleasant lives, or that the profitable
 35 2    |        pleasantest? or are there two lives, one of which is the justest
 36 3    |            this he is a partaker who lives according to reason; whereas
 37 3    |            willingness to risk their lives on their behalf; their untold
 38 5    |           balanced life; while other lives are preferred by us because
 39 5    |             what we dislike. All the lives of men may be regarded by
 40 5    |           also consider what sort of lives we by nature desire. And
 41 5    |              and inexperience of the lives which actually exist.~Now,
 42 5    |            actually exist.~Now, what lives are they, and how many in
 43 5    |             let us oppose four other lives—the foolish, the cowardly,
 44 5    |      frequency. Hence one of the two lives is naturally and necessarily
 45 5    |             lack temperance in their lives, either from ignorance,
 46 5    |            intention in choosing the lives is not that the painful
 47 5    |               And so the one dass of lives exceeds the other class
 48 5    |             intemperate and diseased lives; and generally speaking,
 49 5    |       reputation, and causes him who lives accordingly to be infinitely
 50 6    |          condemned man as long as he lives, in some place in which
 51 6    |            at such a crisis of their lives a bride and bridegroom ought
 52 6    |            times they have saved the lives and property of their masters
 53 6    |             control of their private lives, and supposes that they
 54 7    |           then go home? To men whose lives are thus ordered, is there
 55 7    |           honourable, nor can he who lives it fail of meeting his due;
 56 8    |               and to fight for their lives, and their children, and
 57 8    |           and live the rest of their lives in holiness and innocence,
 58 9    |             the continuance of their lives, and that they would do
 59 9    |              sufferer, and end their lives in like manner by the hand
 60 11   |       changes in the course of their lives. And if he has been put
 61 11   |           civilized by education, he lives in a state of savageness
 62 12   |        ancient law, as long as their lives answer to the judgment formed
 63 12   |          more; and not only while he lives but after his death let


Lysis
    Part
 64 Intro|       revealing some secret of their lives; (in friendship too there


Menexenus
    Part
 65 Text |           Gods who first ordered our lives, and instructed us in the
 66 Text |         destroyed them, spared their lives, and gave them back, and
 67 Text |             here interred lost their lives—many of them had won victories
 68 Text |           you learn so to order your lives as not to abuse or waste
 69 Text |            and are disgraced in your lives, no one will welcome or
 70 Text |       panegyrists, who show in their lives that they are true men,


Meno
    Part
 71 Intro|          been familiar to us all our lives, and we can no longer dismiss


Phaedo
    Part
 72 Intro|               if he is dead while he lives, should he fear that other
 73 Intro|              a whole life, or of ten lives of men? Is the suffering
 74 Intro|       appreciable influence over the lives of men. The wicked man when
 75 Intro|              some moments in our own lives when we have risen above
 76 Text |             body, and who pass their lives in philosophy?~Most assuredly.~
 77 Text |               and with them she ever lives, when she is by herself
 78 Text |             have had in their former lives.~What natures do you mean,
 79 Text |              seeks to live while she lives, and after death she hopes
 80 Text |           for the remainder of their lives, or, who have taken the
 81 Text |              to pass the rest of our lives as orphans. When he had


Phaedrus
    Part
 82 Intro|            probation, wherein he who lives righteously is improved,
 83 Intro|              is improved, and he who lives unrighteously deteriorates.
 84 Intro|              together and choose the lives which they will lead for
 85 Intro|        self-control, they pass their lives in the greatest happiness
 86 Intro|            rational conversation man lives, and not by the indulgence
 87 Intro|             how the two passed their lives together in the service
 88 Intro|       predominant influence over the lives of men. And these two, though
 89 Intro|           Charmides, had ended their lives among the thirty tyrants?


Philebus
    Part
 90 Intro|             the circumstances of our lives, they may be intensified
 91 Intro|            and connected them—by the lives of saints and prophets who
 92 Intro|           test this principle by the lives of its professors, it would
 93 Intro|        Bentham and J. S. Mill, whose lives were a long devotion to
 94 Intro|           men should be as he is. It lives in this world and is known
 95 Text |            help us to test these two lives?~PROTARCHUS: Certainly.~
 96 Text |            that two out of the three lives which have been proposed
 97 Text |           remember rightly, when the lives were compared, no degree
 98 Text |            be the most divine of all lives?~PROTARCHUS: If so, the
 99 Text |            then that there are three lives, one pleasant, one painful,
100 Text |               and he reckons him who lives in the most constant enjoyment
101 Text |             give us the loveliest of lives, or shall we still want


Protagoras
    Part
102 Text |              do you think that a man lives well who lives in pain and
103 Text |            that a man lives well who lives in pain and grief?~He does
104 Text |               He does not.~But if he lives pleasantly to the end of
105 Text |              saving principle of our lives? Would not knowledge?—a


The Republic
    Book
106 1    |        cherishes the soul of him who lives in justice and holiness,
107 1    |         argument proves. ~And he who lives well is blessed and happy,
108 1    |        blessed and happy, and he who lives ill the reverse of happy? ~
109 2    |             work of their respective lives. First, let the unjust be
110 3    |            made. But of what sort of lives they are severally the imitations
111 3    |            athletes sleep away their lives, and are liable to most
112 3    |             and either gets well and lives and does his business, or,
113 3    |        lengthen out good-for-nothing lives, or to have weak fathers
114 3    |          intemperate subjects, whose lives were of no use either to
115 3    |         other way of dealing; and he lives in all ignorance and evil
116 3    |              to be the rule of their lives. We must watch them from
117 4    |           mending the laws and their lives in the hope of attaining
118 5    |              our judgment, is of all lives the best, but, infatuated
119 7    |          long is this stage of their lives to last? ~Fifteen years,
120 7    |             in every action of their lives, and in every branch of
121 7    |              order the State and the lives of individuals, and the
122 7    |           the remainder of their own lives also; making philosophy
123 8    |       visible enough. ~After this he lives on, spending his money and
124 8    |           balances his pleasures and lives in a sort of equilibrium,
125 8    |           with him. ~Yes, I said, he lives from day to day indulging
126 8    |       manifold and an epitome of the lives of many; he answers to the
127 9    |              Love is his tyrant, and lives lordly in him and lawlessly,
128 9    |              rule, and the longer he lives the more of a tyrant he
129 9    |        freemen desire to see, but he lives in his hole like a woman
130 9    |          them in turn which of their lives is pleasantest, each will
131 10   |         Lachesis lots and samples of lives, and having mounted a high
132 10   |           before them the samples of lives; and there were many more
133 10   |             and there were many more lives than the souls present,
134 10   |             of all sorts. There were lives of every animal and of man
135 10   |              beggary; and there were lives of famous men, some who
136 10   |           souls had now chosen their lives, and they went in the order
137 10   |             be the guardian of their lives and the fulfiller of the


The Second Alcibiades
    Part
138 Text |         while others have lost their lives. And even they who seem


The Seventh Letter
    Part
139 Text |              have ordered aright the lives of his fellow-citizens by


The Sophist
    Part
140 Intro|       dropping individuals and their lives and actions. In all things,
141 Intro|    expression of the age in which he lives. His ideas are inseparable
142 Text |          swimming animals, one class lives on the wing and the other


The Statesman
    Part
143 Intro|            good? The pilot saves the lives of the crew, not by laying
144 Text |             art a law,—preserves the lives of his fellow-sailors, even


The Symposium
    Part
145 Text |          people who pass their whole lives together; yet they could


Theaetetus
    Part
146 Intro|           the circumstances of their lives or by intercourse with one
147 Intro| investigations it may be wasting the lives of those who are engaged
148 Text |           and during one half of our lives we affirm the truth of the


Timaeus
    Part
149 Intro|           works, who, like a father, lives over again in his children,
150 Text |          secure for himself while he lives a wise and moderate pastime.
151 Text |           own concerns. Wherefore it lives and does not differ from
152 Text |           cowards or led unrighteous lives may with reason be supposed