The Apology
    Part
  1 Intro|           reprove them in harsher terms, because they are younger
  2 Intro|          harsher and more violent terms was, as far as we know,
  3 Text |        court, in somewhat plainer terms, what you mean! for I do


Charmides
    Part
  4 PreS |         and reduce the one to the terms of the other. His work should
  5 PreS |     expressions for philosophical terms of very indefinite meaning
  6 PreS |       Scriptures or the technical terms of the Hegelian or Darwinian
  7 PreS |       Timaeus): these and similar terms appear to express the same
  8 PreS |    controversy, and philosophical terms had not yet acquired a fixed
  9 Intro|           exhausting by all these terms the various associations


Cratylus
    Part
 10 Intro|          names for themselves, or terms by which they might be expressed.
 11 Intro| consistent; are there not as many terms of praise which signify
 12 Intro|          second world of abstract terms into existence, as the former
 13 Intro|          ancient languages in the terms of a modern one. It has


Crito
    Part
 14 Text |         true you are not on equal terms with us; nor can you think
 15 Text |   existence worth having on these terms? Or will you go to them


Euthydemus
    Part
 16 Intro|     ambiguities in the meaning of terms or in the structure of propositions,
 17 Text |           into the correct use of terms. The two foreign gentlemen,
 18 Text |         in which propositions and terms may be ambiguous.’~Yes,


The First Alcibiades
    Part
 19 Text |         choose to live upon these terms; but the world, as I may


Gorgias
    Part
 20 Intro|         should be stated in plain terms; after the manner of men
 21 Intro|         what is foul; whether the terms are applied to bodies, colours,
 22 Intro|     concealed under the ambiguous terms good, pleasure, and the


Laches
    Part
 23 Text |           speaking of Socrates in terms of the highest praise; but


Laws
    Book
 24 1    |         present, when we speak in terms of praise or blame about
 25 1    |           honour? This is what he terms reverence, and the confidence
 26 1    |         is the reverse of this he terms insolence; and the latter
 27 3    |           soldiers were on better terms with their generals, and
 28 5    |       address us in the following terms:—Best of men, cease not
 29 5    |    disobedient that these are the terms upon which he may or may
 30 8    |            declares in scurrilous terms that we are making foolish
 31 8    |       simply run in the following terms: Our citizens ought not
 32 8    |    receive each day, and on these terms have a share of his neighbours’
 33 8    |           and they cannot come to terms with one another, let him
 34 9    |      wounding be in the following terms:—If anyone has a purpose
 35 9    |        they thay live on friendly terms with one another, and partly
 36 10   |           already said in general terms what shall be the punishment
 37 10   |           may be in the following terms:—No one who in obedience
 38 10   |         how can any one in gentle terms remonstrate with the like
 39 10   |        these are described by the terms—will, consideration, attention,
 40 10   |        and Cleinias, let us offer terms to him who has hitherto
 41 10   |         leave him.~Cleinias. What terms?~Athenian. Either he shall
 42 11   |        able previously to come to terms before arbiters or before
 43 11   |          rightly imposed in these terms:—If any one in this city
 44 11   |       such cases in the following terms:—Let there be no beggars
 45 12   |        may be drawn in the use of terms of reproach. A man does
 46 12   |           law be in the following terms:—When a man is found guilty


Lysis
    Part
 47 Intro|    experience. But the use of the terms ‘like’ or ‘good’ is too


Meno
    Part
 48 Intro|        the very nature of general terms. He can only produce out
 49 Intro|     impersonal. They are abstract terms: they are also the causes
 50 Intro|          of Plato’s Idealism. The terms used in them are in their
 51 Intro|         them express relations of terms to which nothing exactly
 52 Intro|      metaphysical and theological terms, are the source of quite
 53 Intro|      philosophy of one age in the terms of another. The ‘eternal
 54 Text |      rejected any answer given in terms which were as yet unexplained


Parmenides
    Part
 55 Intro|           logic designates by the terms ‘abstraction’ and ‘generalization.’
 56 Intro|           true nature as abstract terms is perfectly understood
 57 Intro|           that a contradiction in terms is sometimes the best expression
 58 Intro|          and younger are relative terms, and he who becomes older
 59 Intro|      elicited out of the relative terms older and younger: (11)
 60 Intro|          The relation between two terms is regarded under contradictory
 61 Intro|          the ‘new weapons,’ as he terms them in the Philebus, which
 62 Intro|       again, is full of undefined terms which have distracted the
 63 Intro|    premises without examining the terms. The passions of religious
 64 Text |          due order, the number of terms will be three, and the contacts
 65 Text |           less in number than the terms; the first two terms exceeded
 66 Text |          the terms; the first two terms exceeded the number of contacts
 67 Text |           and the whole number of terms exceeds the whole number
 68 Text | afterwards added to the number of terms, one contact is added to
 69 Text |     others implies difference—the terms ‘other’ and ‘different’


Phaedo
    Part
 70 Intro|   Harmonia, as Socrates playfully terms the argument of Simmias,
 71 Intro|  attribute is by the force of the terms imperishable. If the odd
 72 Intro|        Good and evil are relative terms, and degrees of evil are
 73 Intro|           us appear only abstract terms,—these are to be explained


Phaedrus
    Part
 74 Intro|      ologies’ and other technical terms invented by Polus, Theodorus,


Philebus
    Part
 75 Intro|          This is described by the terms harmony, health, order,
 76 Intro|         into corresponding modern terms, we shall not be far wrong
 77 Intro|   fastidious’ philosophers, as he terms them, who defined pleasure
 78 Intro|           which is denoted by the terms more or less, and is always
 79 Intro|         by mankind to theological terms in other ages; for this
 80 Text |          so good as to change the terms.~PROTARCHUS: How shall I
 81 Text |        then put into more precise terms the question which has arisen
 82 Text |         in what relation do these terms stand to truth?~PROTARCHUS:
 83 Text |       Search the universe for two terms which are like these two
 84 Text |        into what Homer poetically terms ‘a meeting of the waters’?~


Protagoras
    Part
 85 Intro|         company on perfectly good terms, and appears to be, as he
 86 Text |           ignorance of the use of terms, which in a Lesbian, who


The Republic
    Book
 87 4    |     rightly described in the same terms, because he is affected
 88 4    |         more precise statement of terms, lest we should hereafter
 89 4    |          and of other correlative terms, such as the double and
 90 4    |        these essentially relative terms, having clearly a relation - ~
 91 5    | disagreement about the use of the terms "mine" and "not mine," "
 92 5    |       number of persons apply the terms "mine" and "not mine" in
 93 6    |          cannot refuse to come to terms? ~By all means, he said. ~
 94 7    |           been discussing. Custom terms them sciences, but they
 95 8    |          three intervals and four terms of like and unlike, waxing
 96 8    |      waning numbers, make all the terms commensurable and agreeable
 97 8    |           distracted existence he terms joy and bliss and freedom;
 98 9    |         and great are comparative terms, and all these things, in


The Second Alcibiades
    Part
 99 Text |    SOCRATES: And you use both the terms, ‘wise’ and ‘foolish,’ in


The Seventh Letter
    Part
100 Text |           me at that time in such terms, and those who had come
101 Text |          regard to the manner and terms of the sale and of the purchasers.
102 Text |        reconciled with him on any terms, none of these things would


The Sophist
    Part
103 Intro|          all of them part on good terms with Socrates. But he is
104 Intro|  furnished by some ecclesiastical terms: apostles, prophets, bishops,
105 Intro|             is a contradiction in terms. The fallacy to us is ridiculous
106 Intro|      Democritus in the disdainful terms which he uses of the Materialists.
107 Intro|         regard a contradiction in terms as the end of strife; to
108 Intro|           his own system, and the terms Being, Not-being, existence,
109 Intro|           philosophy appear. Many terms which were used absolutely
110 Intro|      world, first, in the general terms of quality, quantity, measure;
111 Intro|           It is familiar with the terms ‘evolution,’ ‘development,’
112 Intro|           which make use of these terms. It rests on a knowledge
113 Intro|      carried the use of technical terms to the same extent as Hegel.
114 Text |         in Italy, and to whom the terms are applied.~THEODORUS:
115 Text |          applied.~THEODORUS: What terms?~SOCRATES: Sophist, statesman,
116 Text |         about the thing itself in terms of a definition, and not
117 Text |       same may be said of all the terms just mentioned.~THEAETETUS:
118 Text |           for we do not apply the terms ‘same’ and ‘not the same,’


The Statesman
    Part
119 Intro|       these is described by us in terms expressive of motion or
120 Intro|          energy, and the other in terms expressive of rest and quietness.
121 Intro|     dignified! This opposition of terms is extended by us to all
122 Intro|           precision in the use of terms, though sometimes pedantic,
123 Intro| impossible accuracy in the use of terms, the error of supposing
124 Text |           And do you remember the terms in which they are praised?~
125 Text |           either are changed into terms of censure.~YOUNG SOCRATES:


The Symposium
    Part
126 Intro|         he has not understood the terms of the original agreement,


Theaetetus
    Part
127 Intro|           precision in the use of terms. Yet he too employs a similar
128 Intro|        transfers to knowledge the terms which are commonly applied
129 Intro|    opinion was a contradiction in terms.~Assuming the distinction
130 Intro|         to a syllable, and of the terms to a proposition.~Plato,
131 Intro|          in explaining one in the terms of the other. To us the
132 Intro|           like many other general terms, are often in advance of
133 Intro|    Epicurean philosophy. The very terms in which they are expressed
134 Intro|      things unseen, the principal terms which we use should be few,
135 Intro|          The uncertain meaning of terms, such as Consciousness,
136 Intro|         The parts of a whole, the terms of a series, objects lying
137 Text |          attend to the meaning of terms as they are commonly used
138 Text |         to avoid the use of these terms; at the same time he would
139 Text |           for using the forbidden terms.~SOCRATES: You have heard


Timaeus
    Part
140 Intro|        and made of earth. But two terms must be united by a third,
141 Intro|           and threes and the mean terms which connect them, until
142 Intro|          the flesh, and these two terms are also relative to one
143 Intro|         eternal,—for any of these terms, being almost vacant of
144 Intro|           connected by two middle terms and not by one. The world
145 Intro|           connected by two middle terms’ or mean proportionals has
146 Intro|           stars, as Plato himself terms them in the Timaeus, although
147 Text |     together itself and the other terms; but now, as the world must
148 Text |            made by the connecting terms in the former intervals,
149 Text |            together with the mean terms and connecting links which