The Apology
    Part
  1 Intro| transcendental sense. The commonplace reply, that if he had been guilty
  2 Text |          justly.~And first, I have to reply to the older charges and
  3 Text |               some one among you will reply, ‘Yes, Socrates, but what
  4 Text |             me what kind of wisdom, I reply, wisdom such as may perhaps
  5 Text |               you let me go, I should reply: Men of Athens, I honour
  6 Text |               is,—to him I may fairly reply: My friend, I am a man,


Charmides
    Part
  7 Text |             to him: That is a natural reply, Charmides, and I think


Cratylus
    Part
  8 Intro|            letter s: why is this? You reply, because the two letters
  9 Text |             the first place, I should reply, not a musical imitation,
 10 Text |               all?~CRATYLUS: I should reply that Hermogenes is not his


Crito
    Part
 11 Intro|             is unable or unwilling to reply.~Socrates proceeds:—Suppose
 12 Text |               set aside; and shall we reply, ‘Yes; but the state has
 13 Text |             marriage?’ None, I should reply. ‘Or against those of us
 14 Text |           gymnastic?’ Right, I should reply. ‘Well then, since you were


Euthydemus
    Part
 15 Intro|           unwise?’ ‘The wise,’ is the reply; given with blushing and
 16 Intro|                Ctesippus is unable to reply.~Socrates has already heard
 17 Intro|              Socrates is informed, in reply, that words are lifeless
 18 Text |              then, I said, I can only reply that Iolaus was not my nephew


The First Alcibiades
    Part
 19 Text |              speaking the truth, will reply, Well, Socrates, but what
 20 Text |          answer?~ALCIBIADES: I should reply, that I was going to advise
 21 Text |         number, two or one; you would reply ‘two’?~ALCIBIADES: I should.~
 22 Text |           order of the body? I should reply, the presence of health
 23 Text |              about the eyes, I should reply in the same way, ‘the presence
 24 Text |              about the ears, I should reply, that they were improved


Gorgias
    Part
 25 Intro|               termed flattery, is the reply. ‘But what part?’ A shadow
 26 Intro|          would be happy.’ Socrates in reply is led into a half-serious,
 27 Intro|              many times, and can only reply, that a bad man will kill
 28 Intro|    ministerial one,’ is the ingenuous reply. That is the only way of
 29 Text |              concerned, and you would reply (would you not?), with the
 30 Text |             arithmetic?’ and I should reply to him, as you replied to
 31 Text |             about what?’ and I should reply, Words about odd and even
 32 Text |             ask, Who are you? he will reply, ‘I am a physician.’ What
 33 Text |              I am a trainer,’ he will reply, ‘and my business is to
 34 Text |               Of course,’ will be his reply. And we shall rejoin: Yes;
 35 Text |            well as a true?’—you would reply, if I am not mistaken, that
 36 Text |              have said my say, do you reply to me. Suppose that I go
 37 Text |            dagger, you would probably reply: Socrates, in that sort
 38 Text |         influence, you would probably reply to him, if you were honest,
 39 Text |            you consider how you would reply if consequences are pressed
 40 Text |             ask you who they are, you reply, seemingly quite in earnest,
 41 Text |               the cook. What would he reply under such circumstances,
 42 Text |            physician would be able to reply when he found himself in
 43 Text |               utterly at a loss for a reply?~CALLICLES: He certainly
 44 Text |               it is useless for me to reply, as I truly might:—‘All


Ion
    Part
 45 Text |             you answer?~ION: I should reply, by my skill as a horseman.~


Laches
    Part
 46 Intro|               now appealed to; and in reply he offers a definition which


Laws
    Book
 47 1    |            other Lacedaemonian, would reply that hunting is third in
 48 2    |         pleasantest?—and they were to reply that there are two; and
 49 3    |              wise Pindar, as I should reply him, this surely is not
 50 8    |            sure, will be the natural, reply. Well, but if we were training
 51 9    |           Certainly we will, I should reply. Then will you determine
 52 9    |               of law?~Athenian. I may reply, that in a state in which
 53 10   |                and Cnosus,” they will reply, “in that you speak truly;
 54 10   |              at rest?—To this I shall reply that some things are in
 55 11   |            guardian dispute this, the reply is that the legislator left


Meno
    Part
 56 Intro|         length Socrates is induced to reply, ‘that colour is the effluence
 57 Intro|              will endeavour to find a reply. The difficulty is the origin
 58 Text |             many kinds of bees, and I reply: But do bees differ as bees,
 59 Text |        answered ‘roundness,’ he would reply to you, in my way of speaking,
 60 Text |         colour or a colour? you would reply, A colour, because there
 61 Text |         figure or colour, you were to reply, Man, I do not understand
 62 Text |               and I are now, I should reply in a milder strain and more
 63 Text |              a certain circle.), will reply: ‘I cannot tell you as yet;
 64 Text |            have been taught? Will you reply that he was a mean man,


Phaedo
    Part
 65 Text |            the question, I may safely reply, That by beauty beautiful
 66 Text |               the body hot,’ you will reply not heat (this is what I


Phaedrus
    Part
 67 Intro|              certainly be disposed to reply that the self-motive is
 68 Text |           every non-lover. To which I reply that not even the lover
 69 Text |               suppose that he were to reply: ‘No; I know nothing of
 70 Text |           PHAEDRUS: They would say in reply that he is a madman or a
 71 Text |               not to whom they should reply, to whom not: and, if they


Philebus
    Part
 72 Intro|               good. (2) Before we can reply with exactness, we must
 73 Intro|              But to this we naturally reply with Protarchus, that the
 74 Intro|            the arts and sciences—they reply that the excesses of intemperance
 75 Intro|     coextensive with right. Or we may reply that happiness is the whole
 76 Intro|               utilitarian will fairly reply (see above) that we must
 77 Text |                SOCRATES: Why, I shall reply, that dissimilar as they
 78 Text |              you would give a similar reply about all the other elements?~
 79 Text |       PROTARCHUS: By all means, and I reply to them, that you should
 80 Text |          Certainly; and let us say in reply, that those arts into which
 81 Text |            the mixture? And they will reply:—‘What pleasures do you
 82 Text |            very rational and suitable reply, which mind has made, both


Protagoras
    Part
 83 Intro|         Protagoras is now disposed to reply, that four out of the five
 84 Text |          better day by day?’ he would reply, ‘In flute-playing.’ Now
 85 Text |             favoured few; which, as I reply, is very natural. But when
 86 Text |             as one another.’ I should reply, ‘You certainly heard that
 87 Text |               such a request I should reply that I would fain ask the
 88 Text |             true, they would probably reply: Socrates and Protagoras,
 89 Text |          Excuse me, friends, I should reply; but in the first place
 90 Text |               we shall not be able to reply ‘By pleasure,’ for the name
 91 Text |            the good, we shall have to reply; indeed we shall. Nay, but
 92 Text |              to that we shall clearly reply, Because it was not worthy;
 93 Text |             wrong. ‘But how,’ he will reply, ‘can the good be unworthy
 94 Text |            and pain’—To that I should reply: And do they differ in anything


The Republic
    Book
 95 1    |        impatient of old age, the same reply may be made; for to the
 96 1    |               to us? ~He would surely reply that medicine gives drugs
 97 1    |             and was therefore able to reply to him. ~Thrasymachus, I
 98 1    |  selfsufficing or has wants, I should reply: Certainly the body has
 99 5    |            much indeed?" And we shall reply, Of course they do. Then
100 5    |               he, like yourself, will reply that to give a sufficient
101 5    |          person, I said, might fairly reply as you do; but a man of
102 6    |          Socrates, no one can offer a reply; but when you talk in this
103 6    |          question, I said, to which a reply can only be given in a parable. ~
104 7    |               vision-what will be his reply? And you may further imagine
105 9    |       unprofitable to be just, let us reply that, if he be right, it


The Second Alcibiades
    Part
106 Text |             no one else:—the servants reply, ‘Yes’: (Mind, I do not


The Seventh Letter
    Part
107 Text |             this kind what creditable reply could I have made? Surely


The Sophist
    Part
108 Intro|              Sophist’s objection, the reply would probably be an appeal
109 Intro|           errors. And this is Plato’s reply, both in the Cratylus and
110 Intro|               an image?’ And we shall reply, ‘A reflection in the water,
111 Intro|              question, we may as well reply for them, that being is
112 Intro|              being?’ ‘Yes,’ they will reply. ‘And in becoming you participate
113 Intro|           that he offers this obvious reply only as the result of a
114 Intro|         universal logic, we naturally reply that there are other ways
115 Text |              I know not what I should reply.~STRANGER: Do you not conceive
116 Text |         object he would single out in reply, and what answer he would
117 Text |              Then, friends,’ we shall reply to them, ‘the answer is
118 Text |            alone is? ‘Yes,’ they will reply.~THEAETETUS: True.~STRANGER:
119 Text |               THEAETETUS: ‘Yes,’ they reply.~STRANGER: And you would
120 Text |                STRANGER: Yes; but our reply will be, that we want to


The Statesman
    Part
121 Intro|            bad,’ there can be but one reply: ‘The rule of one good man
122 Text |               mean?~STRANGER: I shall reply by actually performing the


The Symposium
    Part
123 Text |           what I have—to him we shall reply: ‘You, my friend, having


Theaetetus
    Part
124 Intro|                He is then supposed to reply that the perception may
125 Intro|            any given instant. But the reply is in the end shown to be
126 Intro|            questions difficult.~1. In reply to the first, we have only
127 Intro|              to them.’ Theaetetus, in reply, professes that he is willing
128 Intro|              is this? Protagoras will reply that the wind is hot to
129 Intro|        Protagoras, who is supposed to reply in his own person—‘Good
130 Intro|             Protagoras is supposed to reply by Megarian quibbles, which
131 Text |             pleases...Why is there no reply? I hope, Theodorus, that
132 Text |               is clay? and we were to reply, that there is a clay of
133 Text |            oracle, my boy! And if you reply ‘Yes,’ there will be a case
134 Text |         behalf, will doubtless say in reply,—Good people, young and
135 Text |       SOCRATES: None of that, he will reply; I do not ask or bid you
136 Text |             THEODORUS: Yes, they will reply.~SOCRATES: And they are
137 Text |          opinion: let this then be my reply; and if this is hereafter
138 Text |             to be my meaning, I shall reply.~THEAETETUS: Quite right.~
139 Text |                 What are we to say in reply, Theaetetus?~THEAETETUS:
140 Text |              SO?~THEAETETUS: I should reply S and O.~SOCRATES: That
141 Text |             of an element? I can only reply, that S is a consonant,
142 Text |              once, I shall hazard the reply, that they are different.~
143 Text |           what is knowledge, that the reply should only be, right opinion


Timaeus
    Part
144 Intro|            first question. Created, I reply, being visible and tangible
145 Intro|               the safest answer is to reply that they are gold. In like
146 Intro|              is the copy. We can only reply, (1) that to the mind of
147 Intro|           have formed solids? We must reply again that we cannot follow
148 Text |               a beginning? Created, I reply, being visible and tangible
149 Text |            this new kind of being? We reply, that it is the receptacle,