Charmides
    Part
  1 PreS |     authority. Reserving the fuller discussion of the question for another
  2 PreS |           irrelevant to the present discussion, will show how hopeless
  3 Text |            is to leave the previous discussion (in which I know not whether


Cratylus
    Part
  4 Text |           which is the theme of our discussion, has this name of onoma.~
  5 Text |             us revert to our former discussion: Were we not saying that


Euthydemus
    Part
  6 Intro|         relevancy to the subject of discussion, whereas the Sophistical
  7 Text |        would be best of all, if the discussion were confined to your two
  8 Text |           your pupils.~Such was the discussion, Crito; and after a few
  9 Text |     impropriety of holding a public discussion with such men, there, I


Euthyphro
    Part
 10 Intro|       furnishes the occasion of the discussion.~This Euthyphro and Socrates


The First Alcibiades
    Part
 11 Text |           to answer truly, that our discussion may not be in vain.~ALCIBIADES:
 12 Text |        rather, you may carry on the discussion by yourself.~ALCIBIADES:


Gorgias
    Part
 13 Intro|         never far off in a Platonic discussion. But because they are in
 14 Intro|         Socrates. The result of the discussion may be summed up as follows:—~
 15 Intro|          the mythus to the previous discussion should not be overlooked:
 16 Text |            a man who entered on the discussion of a matter from a pure
 17 Text |            my sort, let us have the discussion out, but if you would rather
 18 Text |           would take me away from a discussion so interesting and so ably
 19 Text |             will be a great deal of discussion, before we get at the truth
 20 Text |    discovered by us in the previous discussion.~CALLICLES: Tell me, Chaerephon,
 21 Text |      instance, you did in this very discussion about doing and suffering
 22 Text |          state them in the previous discussion, would seem now to have


Ion
    Part
 23 Text |            my dear friend Ion, in a discussion about arithmetic, where


Laches
    Part
 24 Intro|       refinements of Nicias.~In the discussion of the main thesis of the
 25 Text |            to carry on the proposed discussion by your selves; and I will


Laws
    Book
 26 1    |        question which requires more discussion, and may be therefore left
 27 1    |         practice which is matter of discussion, seem to me to proceed in
 28 1    |           what we are doing in this discussion. At the very mention of
 29 1    |             proposing to enter on a discussion concerning laws and constitutions.~
 30 1    |       attempt. At the outset of the discussion, let me define the nature
 31 3    |           to find with the previous discussion.~Megillus. If some God,
 32 3    |          year—was too short for the discussion.~Athenian. Then I suppose
 33 3    |            so that, in resuming the discussion, we shall not be enquiring
 34 3    |         value may be obtained. This discussion of ours appears to me to
 35 4    |           remember, in the previous discussion.~Cleinias. I remember, and
 36 4    |         arising out of our previous discussion, which comes into my mind
 37 4    |         nature. Whereas our present discussion seems to me to imply that
 38 6    |     attained to the full, until the discussion shall have a beginning,
 39 6    |           may assume that our whole discussion about the state has not
 40 6    |         education. In the course of discussion the several laws will be
 41 7    |         present instance:—A strange discussion on the subject of law has
 42 7    |          proceed, and that when the discussion is completed, we should
 43 7    |             at the end of the whole discussion about laws.~Cleinias. Yes.~
 44 7    |     occurred to us in the course of discussion; for example, in the education
 45 8    |             you seem in the present discussion to have a peculiar dislike.~
 46 9    |           in the former part of the discussion, but if I did not, let me
 47 10   |            you are afraid of such a discussion carrying you beyond the
 48 11   |           by these means shall be a discussion and a decision as to whether


Meno
    Part
 49 Text |        observe that in the previous discussion none of us remarked that


Parmenides
    Part
 50 Intro| Introduction to the Meno.)~The full discussion of this subject involves
 51 Intro|          youth (compare Soph.).~The discussion of Socrates with Parmenides
 52 Text |           that we leave the further discussion of these matters as evident,


Phaedo
    Part
 53 Intro|             3. At the outset of the discussion we may clear away a confusion.
 54 Intro|           part in the philosophical discussion is the excitable Apollodorus,
 55 Intro|   Apollodorus, takes no part in the discussion, but he loves above all
 56 Intro|            place at a philosophical discussion, but who returns again with
 57 Text |           us return to the previous discussion. Is that idea or essence,
 58 Text |           repeating in the previous discussion and on other occasions:
 59 Text |             season he can defer the discussion, if there is anything which


Phaedrus
    Part
 60 Text |          All the great arts require discussion and high speculation about


Philebus
    Part
 61 Intro|             intimation of a further discussion, in which some topics lightly
 62 Intro|            may be compared with his discussion of the same subject in the
 63 Intro|         Sophist.~On the whole, this discussion is one of the least satisfactory
 64 Intro|     interest lies in the incidental discussion. We can no more separate
 65 Intro|          continuation of a previous discussion. An argument respecting
 66 Intro|        takes no further part in the discussion beyond asserting in the
 67 Intro|            pleasure, will spoil the discussion, and will prove the incapacity
 68 Intro|             the whole aspect of the discussion: the same word is now supposed
 69 Intro|   unfavourably with Plato’s general discussion of the same subject (Sophist).
 70 Intro|             of place here. Any real discussion of their relation to one
 71 Text |      question to which the previous discussion desires an answer is, how
 72 Text |             is to be the end of our discussion, but if we are unable to
 73 Text |       memory, if the subject of our discussion is ever to be properly cleared
 74 Text |           No tedious and irrelevant discussion can be allowed; what is
 75 Text |           and pains; and so further discussion would have been unnecessary.


Protagoras
    Part
 76 Intro|         them with the materials for discussion. A few soothing flatteries
 77 Intro|        earnestness and his style of discussion.~The Protagoras is often
 78 Intro|             exhibits throughout the discussion under the trying and often
 79 Intro|           reluctant to continue the discussion, he parts company on perfectly
 80 Text |      stopped in order to conclude a discussion which had arisen between
 81 Text |           not, how can there be any discussion? For discussion is one thing,
 82 Text |        there be any discussion? For discussion is one thing, and making
 83 Text |            them not to break up the discussion.~Prodicus added: That, Critias,
 84 Text |           that the conversation and discussion may go on as you desire.
 85 Text |      entreated me, not to spoil the discussion. And this will require no
 86 Text |           you are the author of the discussion.~May I employ an illustration?
 87 Text |             said, in continuing the discussion, has been the desire to
 88 Text |            clear. The result of our discussion appears to me to be singular.
 89 Text |         should like to carry on the discussion until we ascertain what


The Republic
    Book
 90 1    |          times in the course of the discussion Thrasymachus had made an
 91 1    |             the result of the whole discussion has been that I know nothing
 92 2    |            I had made an end of the discussion; but the end, in truth,
 93 5    |          contention and not of fair discussion. ~Yes, he replied, such
 94 5    |          the course of the previous discussion someone who shall be nameless
 95 5    |            the commencement of this discussion you thrust aside: Is such
 96 5    |       anything like a philosophical discussion, if they could help, while
 97 6    |         view of both of them if the discussion could have been confined
 98 6    |   accumulate, and at the end of the discussion they are found to have sustained
 99 6    |             me into such a hopeless discussion; but now hear the parable,
100 6    |           certainly showed that the discussion would be long and difficult;
101 6    |          caution which preceded the discussion of them? ~To what do you
102 6    |            them on a level with the discussion which had preceded. And
103 6    |     mentioned in the course of this discussion, and at many other times. ~


The Sophist
    Part
104 Intro|          upon by his partner in the discussion. There is a reminiscence
105 Text |       remember hearing a very noble discussion in which Parmenides employed
106 Text |             bring him to light in a discussion; for at present we are only
107 Text |       speeches, and there is public discussion about the just and unjust,
108 Text |           that sort which is only a discussion about contracts, and is
109 Text |         arrived at this part of our discussion.~THEAETETUS: Certainly.~


The Statesman
    Part
110 Intro|         especially we note that the discussion is partly regarded as an
111 Intro|       shorter, and also because the discussion of them is perpetually crossed
112 Intro|    not-being which we proved in our discussion about the Sophist. At present
113 Intro|             any impression that our discussion about weaving and about
114 Intro|             universe, and the other discussion about the Sophist and not-being,
115 Text |             as you say, leaving the discussion of the name,—can you see
116 Text |            There has been a sort of discussion, and yet the investigation
117 Text |          that age for knowledge and discussion, we had better let the matter
118 Text |             came to an end. And our discussion might be compared to a picture
119 Text |         STRANGER: And now that this discussion is completed, let us go
120 Text |             have experienced in the discussion about weaving, and the reversal
121 Text |            the universe, and in the discussion concerning the Sophist and
122 Text |              and do not seek by the discussion of it to expose the error
123 Text |            at the beginning of this discussion—monarchy, the rule of the


The Symposium
    Part
124 Intro|      different sense, he begins his discussion by an appeal to mythology,


Theaetetus
    Part
125 Intro|             successive phase of the discussion which turns up. His great
126 Intro|             commencement of a great discussion, the reflection naturally
127 Intro|        meaning.~At the close of the discussion, Theodorus claims to be
128 Intro|         later stage of metaphysical discussion; whereas the difficulty
129 Intro|             the answer to the whole discussion appears to be contained.~...~
130 Intro|          may also be found that the discussion of it will throw light upon
131 Text |      namesake Socrates, in a recent discussion.~SOCRATES: What was that,
132 Text |          are compelled even in this discussion to retain the use of the
133 Text |      supposing that during all this discussion we have been talking to
134 Text |             the main subject of our discussion, may be thrust out of sight
135 Text |       releasing me from a very long discussion, if you are clear that the
136 Text |             the original aim of our discussion was to find out rather what
137 Text |             our while to resume the discussion touching opinion?~THEAETETUS:
138 Text |         aware that the whole of our discussion from the very beginning


Timaeus
    Part
139 Intro|             it still.~In our former discussion I distinguished two kinds
140 Intro|           Thus we have finished the discussion of the universe, which,
141 Text |            heads of our yesterday’s discussion? Or is there anything more,
142 Text |       better qualified to carry the discussion further, and that when you
143 Text |          according to the method of discussion which we are at present
144 Text |           This new beginning of our discussion of the universe requires
145 Text |             sufficed for the former discussion: one, which we assumed,
146 Text |            many difficulties in the discussion which follows. Something
147 Text |           the subject in which this discussion originated. For the fire
148 Text |           to that purpose. A minute discussion of this subject would be