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The Apology
Part
1 Text | human beings, whom are you thinking of placing over them? Is
2 Text | with him, I could not help thinking that he was not really wise,
3 Text | was the meaning of them—thinking that they would teach me
4 Text | yourself. I cannot help thinking, men of Athens, that Meletus
5 Text | not compounded a riddle, thinking to try me? He said to himself:—
6 Text | they ought to care, and thinking that they are something
Charmides
Part
7 PreS | himself may be excused for thinking it a kind of glory to have
8 PreS | some independent ground for thinking them so: when all but one
9 PreS | agree with Dr. Jackson in thinking that ‘when he is precise
10 Text | definition as a riddle, thinking that no one would know the
11 Text | agree with you; and I was thinking as much just now when I
Cratylus
Part
12 Intro| legislator may have been thinking of the weather, and has
13 Intro| although I agree with you in thinking that the most perfect form
14 Intro| and after a good deal of thinking I incline to Heracleitus.’
15 Text | when the legislator was thinking of the heavens, and may
16 Text | is confirmed by oiesis (thinking), which is only oisis (moving),
17 Text | Socrates, am I not right in thinking that he must surely have
Critias
Part
18 Text | present state of life, and thinking lightly of the possession
Euthydemus
Part
19 Intro| interposes in great excitement, thinking that he will teach the two
20 Text | true or false. Now I am thinking, Crito, of placing myself
21 Text | what could he have been thinking of when he begat such wise
22 Text | uproarious; but I cannot help thinking that the rogue must have
23 Text | improve him. I cannot help thinking, when I hear you talk, that
Euthyphro
Part
24 Intro| him from the trouble of thinking. Moreover he is the enemy
The First Alcibiades
Part
25 Text | loving your good things, or thinking that you ought to pass life
26 Text | refer?~ALCIBIADES: I am thinking, and I cannot tell.~SOCRATES:
27 Text | about just and unjust, but thinking that he did understand,
28 Text | habiliments. Now, I cannot help thinking to myself, What if some
Gorgias
Part
29 Intro| will by no means agree in thinking that the criminal is happier
30 Intro| solace and help others, was thinking of the ‘sweets’ of heaven?
31 Text | GORGIAS: Yes.~SOCRATES: I was thinking at the time, when I heard
32 Text | myself, are of your way of thinking; but your single assent
33 Text | Certainly.~SOCRATES: I was thinking, Callicles, that something
34 Text | He is not of your way of thinking, Callicles, for he declares,
35 Text | other profession is worth thinking about; he would have plenty
Ion
Part
36 Text | world agrees with me in thinking that I do speak better and
Laches
Part
37 Text | and at what time, he is thinking of the horse and not of
38 Text | courage.~NICIAS: I have been thinking, Socrates, that you and
39 Text | difference, to my way of thinking, between fearlessness and
40 Text | I do not want you to be thinking one thing and myself another.
Laws
Book
41 1 | do you agree with us in thinking that there are two kinds
42 3 | you mean?~Athenian. I was thinking of my own admiration of
43 4 | was a bad thing; and I was thinking of a case in which a maritime
44 4 | legislator who is of my way of thinking, and yet, if said in the
45 6 | I agree with Sparta in thinking that they should be allowed
46 7 | another. And they are far from thinking that the contests in which
47 7 | all states than saying or thinking thus. Will you hear me tell
48 8 | apprehension—I could not help thinking how one is to deal with
49 8 | unnatural and impossible. I was thinking of the rebelliousness of
50 10 | disposed to agree with you in thinking.~Athenian. Yes, my enthusiastic
Lysis
Part
51 Text | but my head is dizzy with thinking of the argument, and therefore
Menexenus
Part
52 Text | the Lacedaemonians were thinking that we who were the champions
53 Text | previously handed over to him, he thinking that we should refuse, and
Meno
Part
54 Intro| and this thought is God thinking in me, who has also communicated
55 Text | Alexidemus, I cannot help thinking that the other was the better;
56 Text | then we shall be right in thinking that virtue is knowledge?~
Phaedo
Part
57 Intro| will of God. They are not thinking of Dante’s Inferno or Paradiso,
58 Text | head. And I cannot help thinking that if Aesop had remembered
59 Text | is very meet for me to be thinking and talking of the nature
60 Text | Socrates; for I cannot help thinking that the many when they
61 Text | they are right, Simmias, in thinking so, with the exception of
62 Text | away from us the power of thinking at all. Whence come wars,
63 Text | saying to one another, and thinking. You would agree; would
64 Text | fellow-servant of the swans, and thinking that I have received from
65 Text | And I would ask you to be thinking of the truth and not of
66 Text | possibility of his ever thinking differently.~But, rejoined
67 Text | step; for I cannot help thinking, if there be anything beautiful
68 Text | you to agree with me in thinking, not only that absolute
69 Text | remained behind, talking and thinking of the subject of discourse,
Phaedrus
Part
70 Intro| speaking of beauty is he really thinking of some external form such
71 Text | the lover, who is always thinking that other men are as emulous
72 Text | refuse to be his associates, thinking that their favourite is
73 Text | to be in an ecstasy, and thinking that you are more experienced
Philebus
Part
74 Intro| is natural, we begin by thinking of ourselves first, we are
75 Intro| more than usually active in thinking about man. The conceptions
76 Intro| overgrow them. But the power of thinking tends to increase with age,
77 Text | and think.~SOCRATES: I am thinking, Protarchus, and I believe
78 Text | mixture, for to my way of thinking the argument is now completed,
Protagoras
Part
79 Text | yourself to be deceived in thinking that all men regard every
The Republic
Book
80 1 | use? ~I am very far from thinking so. ~You think that justice
81 2 | WITH these words I was thinking that I had made an end of
82 2 | follows from them? ~I agree in thinking that there is such a class,
83 2 | this is their manner of thinking, and that this was the thesis
84 2 | agree with Thrasymachus in thinking that justice is another'
85 3 | did; and you are right in thinking that the same persons cannot
86 3 | quite agree with you in thinking that our youth should be
87 3 | to make them out; and not thinking ourselves perfect in the
88 3 | replied; I agree with you in thinking that mankind are deprived
89 4 | whereas our opponent is thinking of peasants at a festival,
90 4 | courageous or cowardly, will be thinking of the part which fights
91 4 | according to my way of thinking. ~Yet, I said, that we may
92 4 | private business; always thinking and calling that which preserves
93 5 | rather not tire themselves by thinking about possibilities; but
94 5 | agreeably to this mode of thinking and speaking, were we not
95 5 | and we may agree also in thinking that these, like all our
96 6 | reason about them, they are thinking not of these, but of the
97 7 | their own private advantage, thinking that hence they are to snatch
98 7 | distinguished. ~Yes. ~Whereas the thinking mind, intending to light
99 7 | he would never dream of thinking that in them he could find
100 7 | No, he said, not without thinking. ~Motion, I said, has many
101 7 | and I agree with you in thinking that nothing more need be
102 10 | Would you agree with me in thinking that the corrupting and
The Second Alcibiades
Part
103 Text | ground, as though you were thinking about something.~ALCIBIADES:
104 Text | do you suppose that I am thinking?~SOCRATES: Of the greatest
105 Text | laboured to obtain a tyranny, thinking that thus they would procure
106 Text | SOCRATES: And you are right in thinking so.~ALCIBIADES: Well, that
The Seventh Letter
Part
107 Text | time to you. Do you obey me thinking of Zeus the Preserver, the
108 Text | begged me to remain, not thinking it desirable for himself
109 Text | away, being indignant and thinking it my duty to face all dangers,
110 Text | Dion actually followed, thinking it preferable to suffer
The Sophist
Part
111 Intro| syllogism.~The saying or thinking the thing that is not, would
112 Intro| compare Parm.).~But he is not thinking of this when he says that
113 Intro| anatomy, not a living and thinking substance. Though we are
114 Intro| but above their modes of thinking, is a great height of philosophy.
115 Intro| while giving us the power of thinking a great deal more than we
116 Intro| we have lost the power of thinking, and, like the Heracliteans
117 Text | and opinion is the end of thinking, and imagination or phantasy
The Statesman
Part
118 Text | STRANGER: And I cannot help thinking, Socrates, that the form
119 Text | probably agree with me in thinking. Let us return to our Statesman,
120 Text | time away from his patients—thinking that his instructions will
The Symposium
Part
121 Text | And I felt quite proud, thinking that I knew the nature of
122 Text | expedition. One morning he was thinking about something which he
123 Text | give it up, but continued thinking from early dawn until noon—
124 Text | Socrates had been standing and thinking about something ever since
Theaetetus
Part
125 Intro| all mankind are agreed in thinking themselves wiser than others
126 Intro| present be considered); and in thinking or having an opinion, we
127 Intro| does not think, and not thinking he cannot think falsely.
128 Intro| notion involves a process of thinking about two things, either
129 Intro| together or alternately. And thinking is the conversing of the
130 Intro| still less of what we were thinking or feeling. This is one
131 Intro| yet there is far more in thinking and seeing than is given
132 Intro| considered. The mind, when thinking, cannot survey that part
133 Text | notions?~THEAETETUS: You are thinking of being and not being,
134 Text | mistaken, what is called thinking or opining.~SOCRATES: You
135 Text | falsely is different from thinking that which is not?~THEAETETUS:
136 Text | But must not the mind, or thinking power, which misplaces them,
137 Text | understand; but the soul when thinking appears to me to be just
138 Text | Certainly not.~SOCRATES: But if thinking is talking to oneself, no
139 Text | oneself, no one speaking and thinking of two objects, and apprehending
140 Text | twelve, or would all agree in thinking and saying that they are
Timaeus
Part
141 Intro| priori thought, and indeed of thinking at all. Men were led to
142 Intro| represented as constantly thinking of the same; for thought
143 Intro| carry the orders of the thinking being to the extremities
144 Intro| accordance with his own mode of thinking he has interposed between
145 Intro| natural connexion. He is thinking, not of the context in Plato,
146 Text | them, during the night by thinking I recovered nearly the whole
147 Text | universe, should assimilate the thinking being to the thought, renewing