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Charmides
    Part
  1 PreF |               and translation of the ‘Philebus;’ the Translation of the ‘
  2 PreS |            appears in the Theaetetus, Philebus, Sophist, Politicus, Parmenides,
  3 PreS |             of the Parmenides and the Philebus, it is proposed to pass
  4 PreS |                and the (Greek) of the Philebus. The (Greek) of the Philebus
  5 PreS |          Philebus. The (Greek) of the Philebus is the principle which gives
  6 PreS |               has often deserted him (Philebus, Phaedo), and although in
  7 PreS |             limit, eternity, essence (Philebus; Timaeus): these and similar
  8 PreS |            from the Parmenides to the Philebus, or from either to the Sophist,
  9 PreS |              that the Parmenides, the Philebus, and the Timaeus were ‘written
 10 PreS |         statements which occur in the Philebus. Much more truly is his
 11 Intro|                an anticipation of the Philebus and Republic as well as
 12 Intro|           brought nearer to us in the Philebus and the Republic will not


Euthydemus
    Part
 13 Intro|            categories is found in the Philebus; the true doctrine of contradiction


Gorgias
    Part
 14 Intro|          especially the Republic, the Philebus, and the Protagoras. There
 15 Intro|      speculative point of view in the Philebus. There neither pleasure
 16 Intro|               definition of rhetoric (Philebus; compare Gorg.), as the
 17 Intro|            the Republic, and like the Philebus, though from another point


Meno
    Part
 18 Intro|             assume in the Sophist and Philebus, and the allusion to them
 19 Intro|            even from Socrates. In the Philebus, probably one of the latest


Parmenides
    Part
 20 Intro|              implicitly denied in the Philebus; different forms are ascribed
 21 Intro|            are also alluded to in the Philebus, and no answer is given
 22 Intro|             are here present (compare Philebus). This is not an absurdity,
 23 Intro|             to him, as he says in the Philebus also, to be rather truisms
 24 Intro|         described in the Phaedrus and Philebus, and of which examples are
 25 Intro|         parodying the language of the Philebus, have long agreed to treat
 26 Intro|             similar difficulty in the Philebus, is really due to our ignorance
 27 Intro|               Ideas is resumed in the Philebus, and is followed by a return
 28 Intro|               as he terms them in the Philebus, which he was preparing


Phaedrus
    Part
 29 Intro|                the Politicus, and the Philebus have also digressions which
 30 Intro|    speculations of the Sophist or the Philebus. Taking into account the


Philebus
    Part
 31 -    |                                       Philebus~
 32 Intro|         INTRODUCTION AND ANALYSIS~The Philebus appears to be one of the
 33 Intro|              say how far Plato in the Philebus conceives the finite and
 34 Intro|           remark. The Socrates of the Philebus is devoid of any touch of
 35 Intro|              to take the better part. Philebus, who has withdrawn from
 36 Intro|               whom he is surrounded, ‘Philebus’ boys’ as they are termed,
 37 Intro|           enthusiast or lover, in the Philebus, as in all the later writings
 38 Intro|             is less advanced than the Philebus, which contains, perhaps,
 39 Intro|            and dialectical power, the Philebus falls very far short of
 40 Intro|             well as subject, that the Philebus belongs to the later period
 41 Intro|         Enough.’~‘Bidding farewell to Philebus and Socrates,’ we may now
 42 Intro|               VI) the relation of the Philebus to the Republic, and to
 43 Intro|              of knowledge;— so in the Philebus he urges the necessity of
 44 Intro|        appealing to tradition, in the Philebus as well as in the Timaeus.
 45 Intro|             same dialogue. Nor in the Philebus is he careful to show in
 46 Intro|        pleasure from knowledge in the Philebus than we can separate justice
 47 Intro|               account is given in the Philebus of the rank and order of
 48 Intro|              is not cleared up in the Philebus.~V. Thus far we have only
 49 Intro|         ascertain the relation of the Philebus to the other dialogues.
 50 Intro|            may be noticed between the Philebus and Gorgias. The theory
 51 Intro|              although the view of the Philebus, which is probably the later
 52 Intro|          assigning a late date to the Philebus. That the date is probably
 53 Intro|        shorter dialogues, such as the Philebus, the Sophist, and the Statesman,
 54 Intro|           ideas of Anaxagoras, in the Philebus, than to say how much is
 55 Intro|               youth, he speaks in the Philebus, as in the Theaetetus and
 56 Intro|         category of relation.~...~The Philebus, like the Cratylus, is supposed
 57 Intro|            already carried on between Philebus and Socrates. The argument
 58 Intro|               Apol.; Crat.; Protag.). Philebus, who appears to be the teacher,
 59 Intro|               us appeal to Gorgias or Philebus or Socrates, but ask, on
 60 Intro| recapitulating the question at issue.~Philebus affirmed pleasure to be
 61 Intro|               Utilitarianism). In the Philebus, Plato, although he regards
 62 Intro|                Like Protarchus in the Philebus, we can give no answer to
 63 Intro|             the question asked in the Philebus, ‘What rank does pleasure
 64 Intro|                like the reader of the Philebus, we have a difficulty in
 65 Intro|               the human soul.~...~The Philebus is probably the latest in
 66 Intro|         nearer approach to him in the Philebus than in the earlier Platonic
 67 Intro|             between the Parmenides or Philebus of Plato, and the Physics
 68 Intro|             But although Plato in the Philebus does not come into any close
 69 Intro|               several passages in the Philebus which are very characteristic
 70 Text |                                       PHILEBUS~PERSONS OF THE DIALOGUE:
 71 Text |       DIALOGUE: Socrates, Protarchus, Philebus.~SOCRATES: Observe, Protarchus,
 72 Text |            are now going to take from Philebus, and what the other position
 73 Text |               By all means.~SOCRATES: Philebus was saying that enjoyment
 74 Text |             things. Have I not given, Philebus, a fair statement of the
 75 Text |            two sides of the argument?~PHILEBUS: Nothing could be fairer,
 76 Text |        otherwise, since our excellent Philebus has left the field.~SOCRATES:
 77 Text |        SOCRATES: And what do you say, Philebus?~PHILEBUS: I say, and shall
 78 Text |            what do you say, Philebus?~PHILEBUS: I say, and shall always
 79 Text |          Protarchus.~PROTARCHUS: You, Philebus, have handed over the argument
 80 Text |         longer a voice in the matter?~PHILEBUS: True enough. Nevertheless
 81 Text |            And now, Socrates, whether Philebus is pleased or displeased,
 82 Text |              goddess herself, of whom Philebus says that she is called
 83 Text |               to hear them discussed; Philebus, fortunately for us, is
 84 Text |              not a danger that we and Philebus may all set upon you, if
 85 Text |              unimportant, my boys, as Philebus calls you, and there neither
 86 Text |              now saying is excellent, Philebus.~PHILEBUS: I think so too,
 87 Text |               is excellent, Philebus.~PHILEBUS: I think so too, but how
 88 Text |               the argument?~SOCRATES: Philebus is right in asking that
 89 Text |            art of grammar or letters.~PHILEBUS: The illustration, Protarchus,
 90 Text |       SOCRATES: Are you going to ask, Philebus, what this has to do with
 91 Text |              to do with the argument?~PHILEBUS: Yes, that is a question
 92 Text |             have been so long asking?~PHILEBUS: How so?~SOCRATES: Did we
 93 Text |               of pleasure and wisdom?~PHILEBUS: Certainly.~SOCRATES: And
 94 Text |            they are each of them one?~PHILEBUS: True.~SOCRATES: And the
 95 Text |              a very serious question, Philebus, to which Socrates has ingeniously
 96 Text |              of human goods. For when Philebus said that pleasure and delight
 97 Text |                SOCRATES: In what way?~PHILEBUS: Do not perplex us, and
 98 Text |        recalled something to my mind.~PHILEBUS: What is that?~SOCRATES:
 99 Text |               sufficiently shown that Philebus’ goddess is not to be regarded
100 Text |              identical with the good?~PHILEBUS: Neither is your ‘mind’
101 Text |        objections.~SOCRATES: Perhaps, Philebus, you may be right in saying
102 Text |             to argue in opposition to Philebus, that the element which
103 Text |              the soul: O my beautiful Philebus, the goddess, methinks,
104 Text |           order, whereby, as you say, Philebus, she torments, or as I maintain,
105 Text |                And what shall we say, Philebus, of your life which is all
106 Text |           question before you answer?~PHILEBUS: Let me hear.~SOCRATES:
107 Text |              admits of more and less?~PHILEBUS: They belong to the class
108 Text |             SOCRATES: Nor would pain, Philebus, be perfectly evil. And
109 Text |             classes, O Protarchus and Philebus, can we without irreverence
110 Text |              if we err on this point.~PHILEBUS: You magnify, Socrates,
111 Text |              Socrates is quite right, Philebus, and we must submit to him.~
112 Text |            and we must submit to him.~PHILEBUS: And did not you, Protarchus,
113 Text |             one; but did I really, as Philebus implies, disconcert you
114 Text |          object, a little more fully.~PHILEBUS: Take your own course, Socrates,
115 Text |               boy, for you are one of Philebus’ boys, the point to be considered,
116 Text |         certain enemies of our friend Philebus.~PROTARCHUS: And who may
117 Text |               that what the school of Philebus calls pleasures are all
118 Text |             any personal reference to Philebus, but because, without the
119 Text |           judgment can be given which Philebus demands.~PROTARCHUS: Very
120 Text |             farewell, to you or me or Philebus or Gorgias, and urge on
121 Text |                Let me hear.~SOCRATES: Philebus says that pleasure is the
122 Text |           impossible; and now you and Philebus must tell me whether anything
123 Text |            PROTARCHUS: How?~SOCRATES: Philebus affirmed that pleasure was
124 Text |           which is maintained, not by Philebus only, but by thousands of


Protagoras
    Part
125 Intro|          Phaedo, the Gorgias, and the Philebus offer further corrections


The Sophist
    Part
126 Intro|                compare Introd. to the Philebus). There are no descriptions
127 Intro|           this respect resembling the Philebus and the Laws,—is very clear
128 Intro|               parallel precept of the Philebus, that we should not pass
129 Intro|              the world, Plato, in the Philebus, the Sophist, and the Laws,
130 Intro|              school alluded to in the Philebus, which is described as ‘
131 Intro|            the sciences, which in the Philebus he divides into two classes


The Statesman
    Part
132 Intro|           Phaedrus, the Republic, the Philebus, the Parmenides, and the
133 Intro|           arts of the latter (compare Philebus). Under which of the two
134 Intro|             well-known passage of the Philebus occurs the first criticism
135 Intro|          ideas. We shall find, in the Philebus, a division of sciences
136 Intro|             with the Republic and the Philebus.~More than any of the preceding
137 Intro|           Theaetetus, Parmenides, and Philebus, involves the fate of these
138 Intro|       Theaetetus, the Parmenides, the Philebus, the arguments against them
139 Intro|           Theaetetus, Parmenides, and Philebus, supply links, by which,


Theaetetus
    Part
140 Intro|        personal life of Socrates. The Philebus, too, may with equal reason
141 Intro|              which is depicted in the Philebus. But he has hitherto been


Timaeus
    Part
142 Intro|             Parmenides or Phaedrus or Philebus.~The soul of the world may
143 Intro|               three principles of the Philebus—the finite, the infinite,
144 Intro|               with the (Greek) of the Philebus. We may find in the Laws
145 Intro|           well as of the Phaedrus and Philebus. When the writer says (Stob.
146 Intro|                we are reminded of the Philebus. When he calls the centre