Charmides
    Part
  1 Text |       addition to the knowledge of individuals, he sees the science, and
  2 Text |            happiness to particular individuals who live according to knowledge,


Cratylus
    Part
  3 Intro|        belong to States and not to individuals.~A better conception of
  4 Intro|             and slowly nations and individuals attain to a fuller consciousness
  5 Intro|   different; how far the genius of individuals may have contributed to
  6 Intro|       combine into particulars and individuals, and are taken out of the
  7 Intro|            other. The influence of individuals must always have been a
  8 Intro|         for nations are made up of individuals. But in this, as in the
  9 Intro|           the other. Nations, like individuals, are better understood by
 10 Text |           and are they relative to individuals, as Protagoras tells us?
 11 Text |         things are not relative to individuals, and all things do not equally


Critias
    Part
 12 Intro|           the kings and of private individuals, and separate baths for


Crito
    Part
 13 Text |         aside and trampled upon by individuals?’ What will be our answer,


Euthydemus
    Part
 14 Intro|          mental state in which not individuals only, but whole schools


The First Alcibiades
    Part
 15 Text |          and with themselves; both individuals and states use the same
 16 Text |         individual singly and many individuals of the things which he knows?
 17 Text |           a multitude can persuade individuals, try conclusions upon me,
 18 Text |  Arithmetic.~SOCRATES: And private individuals?~ALCIBIADES: The same.~SOCRATES:
 19 Text |         ALCIBIADES: Yes.~SOCRATES: Individuals are agreed with one another
 20 Text |            well administered, when individuals do their own work?~ALCIBIADES:
 21 Text |     Impossible.~SOCRATES: And when individuals are doing their own work,
 22 Text |      certainly.~SOCRATES: And when individuals do what is just in the state,
 23 Text |        should be the aim either of individuals or states, if they would


Gorgias
    Part
 24 Intro|          The true and the false in individuals and states, in the treatment
 25 Intro|         freedom to all men, and to individuals power in the state, is the
 26 Intro|             In this way states and individuals should seek to attain harmony,
 27 Intro|         any judgment on historical individuals, but only attempting to
 28 Intro|        practice.~And so of private individuals—to them, too, the world
 29 Text |          their own persons, and to individuals the power of ruling over


Laws
    Book
 30 1    |        pain, both in states and in individuals: these are two fountains
 31 1    |        holds of men and animals—of individuals as well as states; and he
 32 1    |     similar advantage which either individuals or states gain from the
 33 1    |            very great evil both to individuals and to states.~Cleinias.
 34 2    |          part of virtue, either in individuals or states.~Cleinias. Once
 35 3    |        worst ignorance, whether in individuals or in states. You will understand,
 36 5    |         divisions among states and individuals; and the defect of them
 37 5    |          none such, and particular individuals have too many children,
 38 6    |            of the greatest good to individuals and states. For it gives
 39 6    |            itself; who thinks that individuals may pass the day as they
 40 7    |           and pains and desires of individuals, which run counter to the
 41 7    |       looks at the constitution of individuals accustomed to eat any sort
 42 7    |        compositions to any private individuals, until he shall have shown
 43 7    |            the private property of individuals; but if we can attain the
 44 8    |          good; and cities are like individuals in this, for a city if good
 45 8    |   innumerable evils have come upon individuals and cities? How shall we
 46 9    |          of human nature states or individuals may suppose that to dwell,
 47 9    |        therewith, the principle in individuals which obeys this rule, and
 48 9    |            private good as well of individuals as of states is greater
 49 10   |            he left to the wills of individuals. For every one of us is
 50 10   |         and will utterly overthrow individuals and whole houses and states
 51 11   |     attempt to impose upon private individuals by the help of his art,
 52 11   |        leave them unregulated, for individuals would make regulations at
 53 11   |           various circumstances of individuals, and begging him to pardon
 54 12   |            praises and censures of individuals which occur in poetry and
 55 12   |           of justice, that certain individuals should bear rule in the


Meno
    Part
 56 Intro|          general ideas under which individuals having a common name are
 57 Intro|          of universals under which individuals are contained, and to have
 58 Intro|            but the manner in which individuals partake of them, whether
 59 Intro|    substance and finite objects or individuals of Spinoza, just as there
 60 Text |             ANYTUS: Why single out individuals? Any Athenian gentleman,


Parmenides
    Part
 61 Intro|         the rest, exist apart from individuals which partake of them? and
 62 Intro|          Impossible.’ ‘But how can individuals participate in ideas, except
 63 Intro|      greatness thus gained and the individuals which it comprises, a further
 64 Intro|       likeness of the idea and the individuals implies another idea of
 65 Intro|        relation to one another, to individuals whom you select, to the
 66 Intro|     relates to the manner in which individuals are connected with them.
 67 Intro|          be changed arbitrarily by individuals. But the early Greek philosopher
 68 Intro|         includes that, and all the individuals contained under it, and
 69 Intro|         chasms: the first, between individuals and the ideas which have
 70 Intro|            how they are related to individuals or to the ideas of the divine
 71 Text |         same time in many separate individuals, and will therefore be in
 72 Text |        absolute greatness, and the individuals which partake of it; and
 73 Text |            It cannot.~Then, if the individuals of the pair are together


Phaedo
    Part
 74 Intro|          of life and death, but of individuals living and dying. When this
 75 Intro|        might be a retrogression of individuals or of bodies of men, yet
 76 Intro|          have the opposites, still individuals fall under the latter class;
 77 Text |         difference in the fears of individuals. For any man, who is not


Philebus
    Part
 78 Intro|         broken up into a number of individuals, or be in and out of them
 79 Intro|        neither neglecting the many individuals, nor attempting to count
 80 Intro|          yet be divided among many individuals, or ‘how ideas could be
 81 Intro|           further consideration of individuals. But you must not pass at
 82 Intro| speculation we are not encouraging individuals to make right or wrong for
 83 Text |        ourselves about the endless individuals may allow them to drop into
 84 Text |          kinds and the infinity of individuals which there is in each of
 85 Text |        into the infinite number of individuals).~PROTARCHUS: That is a


Protagoras
    Part
 86 Intro|          or attainments of special individuals, but the common property
 87 Text |          true of the state, but of individuals; the best and wisest of
 88 Text |           but none of us unskilled individuals can by any amount of doing


The Republic
    Book
 89 2    |      ritual, and persuade not only individuals, but whole cities, that
 90 3    |  restricted to physicians; private individuals have no business with them. ~
 91 3    |        impertinences which private individuals are supposed to address
 92 4    |         either, both in States and individuals. ~I entirely agree with
 93 4    |            is not derived from the individuals who are supposed to possess
 94 6    |        rest in the multiplicity of individuals which is an appearance only,
 95 6    |           that all those mercenary individuals, whom the many call Sophists
 96 6    |         world? ~They must. ~And of individuals who consort with the mob
 97 6    |        greatest evil to States and individuals; and also of the greatest
 98 6    |          any great thing either to individuals or to States. ~That is most
 99 6    |      neither cities nor States nor individuals will ever attain perfection
100 6    |    generally, whether in States or individuals, into that which he beholds
101 6    | philosophers bear rule, States and individuals will have no rest from evil,
102 7    |         such qualities, States and individuals unconsciously err; and the
103 7    |         the State and the lives of individuals, and the remainder of their
104 8    |             and the defects of the individuals corresponding to them, were
105 8    |           When we had seen all the individuals, and finally agreed as to
106 8    |            the treasury of private individuals is the ruin of timocracy;
107 8    |      liberty, whether in States or individuals, seems only to pass into
108 9    |          such men are only private individuals and before they get power,
109 9    |    illustration? ~The case of rich individuals in cities who possess many
110 9    |        said, reflect. Of the three individuals, which has the greatest
111 10   |       manner: Whenever a number of individuals have a common name, we assume
112 10   |            that all these poetical individuals, beginning with Homer, are
113 10   |       besides the tyrants, private individuals who had been great criminals:


The Sophist
    Part
114 Intro|      ridicules the notion that any individuals can corrupt youth to a degree
115 Intro|      comprehensiveness in dropping individuals and their lives and actions.


The Statesman
    Part
116 Intro|           them from the caprice of individuals. They are ready to accept
117 Intro|         may be either a tending of individuals, or a managing of herds.
118 Intro|            than one class to which individuals may be referred, and that
119 Intro|            as to meet the cases of individuals. Not only in fact, but in
120 Text |       statesman is not a tender of individuals—not like the driver or groom
121 Text |         not issue minute rules for individuals, or give every individual
122 Text |       roughly meeting the cases of individuals; and some of them he will
123 Text |            in marriage, or between individuals by private betrothals and


The Symposium
    Part
124 Intro|         which is of great price to individuals and cities, making them
125 Intro|       dishonour neither states nor individuals ever do any good or great
126 Intro|       their partial realization in individuals.~But Diotima, the prophetess
127 Intro|            most of the benefits of individuals and states;’ and even from
128 Intro|            the most corrupt cities individuals are to be found beyond all
129 Text |           which neither states nor individuals ever do any good or great
130 Text |    heavenly, and of great price to individuals and cities, making the lover


Theaetetus
    Part
131 Intro|         place of the evil, both in individuals and states. Wise and good
132 Intro|     Megarian or Cynic isolation of individuals are placed in the same class
133 Intro|         admit that both states and individuals are capable of practical
134 Intro|     equivalent to saying, that the individuals of sense become the subject
135 Intro|        nature in relation to other individuals.~Yet we feel a difficulty
136 Intro|            as sight. When we place individuals under a class, or assign
137 Intro|           become the expression of individuals or particulars. And sometimes
138 Intro|            appears appears only to individuals, and to the same individual
139 Intro|        found a way to the minds of individuals. The real Psychology is


Timaeus
    Part
140 Intro|        tell how and when and where individuals are affected or related,
141 Intro|          are universals as well as individuals. They were gradually becoming
142 Intro|           These cannot be given by individuals to themselves; and therefore
143 Intro|            some other; and to what individuals are related, and by what
144 Text |            some other; and to what individuals are related, and by what