The Apology
    Part
  1 Text |       which is either possible or honourable; the easiest and the noblest


Charmides
    Part
  2 Text |       when the employment was not honourable, to have thought that work


Critias
    Part
  3 Text |          Atlas had a numerous and honourable family, and they retained
  4 Text |        things, perceiving that an honourable race was in a woeful plight,


Crito
    Part
  5 Intro|           other words, a just and honourable life, is alone to be valued.
  6 Text |     Certainly not.~SOCRATES: More honourable than the body?~CRITO: Far


Euthydemus
    Part
  7 Text |           be blamed for doing any honourable service or ministration
  8 Text |  Dionysodorus? I said. Is not the honourable honourable and the base
  9 Text |       said. Is not the honourable honourable and the base base?~That,


Euthyphro
    Part
 10 Text |        and unjust, good and evil, honourable and dishonourable. Are not
 11 Text |        and evil, just and unjust, honourable and dishonourable: there


The First Alcibiades
    Part
 12 Text |    ALCIBIADES: Neither lawful nor honourable.~SOCRATES: Then you, too,
 13 Text |           SOCRATES: And sometimes honourable and sometimes not?~ALCIBIADES:
 14 Text |     SOCRATES: All just things are honourable?~ALCIBIADES: Yes.~SOCRATES:
 15 Text |            Yes.~SOCRATES: And are honourable things sometimes good and
 16 Text |        think, Socrates, that some honourable things are evil.~SOCRATES:
 17 Text |       under such circumstances is honourable, in respect of the attempt
 18 Text |        rescue of one’s friends is honourable in one point of view, but
 19 Text |            True.~SOCRATES: And if honourable, then also good: Will you
 20 Text |         is shown in the rescue is honourable? Now is this courage good
 21 Text |      rescue of a friend in battle honourable, in as much as courage does
 22 Text |            SOCRATES: And they are honourable in so far as they are good,
 23 Text |          of a friend in battle is honourable and yet evil, that is equivalent
 24 Text |       Socrates.~SOCRATES: Nothing honourable, regarded as honourable,
 25 Text |           honourable, regarded as honourable, is evil; nor anything base,
 26 Text |   SOCRATES: Then the good and the honourable are again identified.~ALCIBIADES:
 27 Text |         holds, what we find to be honourable we shall also find to be
 28 Text |     honourably.~SOCRATES: And the honourable is the good?~ALCIBIADES:
 29 Text |  answering about just and unjust, honourable and dishonourable, good
 30 Text |        greater than the just, the honourable, the good, and the expedient?~


Gorgias
    Part
 31 Intro|           to do is fairer or more honourable than to suffer injustice.
 32 Intro|      admit that to suffer is more honourable than to do injustice. By
 33 Intro|       such as nature, custom, the honourable, the good, is not cleared
 34 Text |         just and unjust, base and honourable, good and evil, as he is
 35 Text |         is good and evil, base or honourable, just or unjust in them;
 36 Text | rhetorician knew the just and the honourable and the good, and admitted
 37 Text |          matters which to know is honourable and not to know disgraceful;
 38 Text |         am not mistaken, that the honourable is not the same as the good,
 39 Text |          that all just things are honourable in so far as they are just?
 40 Text |           has been admitted to be honourable?~POLUS: Certainly.~SOCRATES:
 41 Text |         the punisher does what is honourable, and the punished suffers
 42 Text |          punished suffers what is honourable?~POLUS: True.~SOCRATES:
 43 Text |          SOCRATES: And if what is honourable, then what is good, for
 44 Text |        then what is good, for the honourable is either pleasant or useful?~
 45 Text |        attaining the good and the honourable; let him who has done things
 46 Text |         and that the equal is the honourable and the just. But if there


Laches
    Part
 47 Text |       other military arts will be honourable and valuable to a man; and


Laws
    Book
 48 1    |         such and such a custom is honourable, and another not. And first
 49 2    |         no wrong done is good and honourable, although there is no pleasure
 50 3    |       that war which are far from honourable; nor, indeed, can we rightly
 51 4    |           of life is not the most honourable thing for men, as the vulgar
 52 5    |        good, and no evil thing is honourable; and he who thinks that
 53 5    |     implies that the body is more honourable than the soul; and this
 54 5    |       earthly birth which is more honourable than the heavenly, and he
 55 5    |          least of all in the most honourable part of himself. And the
 56 5    |        deemed by all men the most honourable. In the soul, then, which
 57 5    |           then, which is the most honourable part of him, no one, if
 58 5    |           just, the good, and the honourable, and thinks that he ought
 59 5    |          let the highest and most honourable magistracy created by us
 60 5    |        expended honourably and on honourable purposes. Thus, if the one
 61 6    |           shall be the reverse of honourable or fortunate. And let any
 62 6    |        having. served ancient and honourable men in the days of his youth.
 63 7    |          life is neither just nor honourable, nor can he who lives it
 64 7    |     nobler figures, imitating the honourable, the other of the more ignoble
 65 7    |        such things as seem to him honourable and dishonourable. And the
 66 8    |          themselves good and also honourable in the state, creators of
 67 8    |    contests or any other good and honourable pursuit. But from an insatiable
 68 8    |        are accounted by law to be honourable, or at least not disgraceful,
 69 8    |        sort. Concealment shall be honourable, and sanctioned by custom
 70 8    |          second legal standard of honourable and dishonourable, involving
 71 9    |       father, have glory, and let honourable mention be made of them,
 72 9    |   Athenian. Concerning all things honourable and just, let us then endeavour
 73 9    |       which are just are fair and honourable, in the term “all” we must
 74 9    |       same degree of the fair and honourable.~Cleinias. Certainly.~Athenian.
 75 9    |          the same degree fair and honourable, if the argument is consistently
 76 9    |         will not the just and the honourable disagree?~Cleinias. What
 77 9    |          are not the just and the honourable at one time all the same,
 78 9    |         the many rend asunder the honourable and just.~Cleinias. Very
 79 10   |           make them; and that the honourable is one thing by nature and
 80 10   |         extended generally to the honourable, the just, and to all the
 81 10   |           good and evil, base and honourable, just and unjust, and of
 82 10   |          Athenian. And the one is honourable, and the other dishonourable?~
 83 12   |    justice is truly said to be an honourable maiden, and falsehood is
 84 12   |          of the just and good and honourable which exist in our: own
 85 12   |        and about the good and the honourable, are we to take the same
 86 12   |         rejected, and that things honourable should be put away from


Menexenus
    Part
 87 Text |          these I am bound to make honourable mention, and shall invoke


Meno
    Part
 88 Intro|           is to delight in things honourable, and to have the power of
 89 Intro|     objection is urged, ‘that the honourable is the good,’ and as every
 90 Intro|        desire of attaining things honourable,’ like the first definition
 91 Text |          when he, who desires the honourable, is able to provide it for
 92 Text |           is the desire of things honourable and the power of attaining
 93 Text |           does he who desires the honourable also desire the good?~MENO:
 94 Text |          is why knowledge is more honourable and excellent than true


Phaedrus
    Part
 95 Text |      marked gives a name, neither honourable nor creditable, to the bearer
 96 Text |        nor with the truly good or honourable, but only with opinion about
 97 Text |            But even to fail in an honourable object is honourable.~PHAEDRUS:
 98 Text |           an honourable object is honourable.~PHAEDRUS: True.~SOCRATES:
 99 Text |       knows the just and good and honourable has less understanding,


Philebus
    Part
100 Text |          right or good, or by any honourable name?~PROTARCHUS: Not if
101 Text |        the highest good, and more honourable among gods and men.~PROTARCHUS:


Protagoras
    Part
102 Text |           that is unjust; this is honourable, that is dishonourable;
103 Text |          the pleasure be good and honourable.~And do you, Protagoras,
104 Text |         this? Are not all actions honourable and useful, of which the
105 Text |        painless and pleasant? The honourable work is also useful and
106 Text |            And is going to battle honourable or disgraceful? I said.~
107 Text |           or disgraceful? I said.~Honourable, he replied.~And if honourable,
108 Text |    Honourable, he replied.~And if honourable, then already admitted by
109 Text |         by us to be good; for all honourable actions we have admitted
110 Text |          war, which is a good and honourable thing?~The cowards, he replied.~
111 Text |     replied.~And what is good and honourable, I said, is also pleasant?~
112 Text |    replied.~And if not base, then honourable?~He admitted this.~And if
113 Text |          He admitted this.~And if honourable, then good?~Yes.~But the


The Seventh Letter
    Part
114 Text |     strive for that which is most honourable for a man’s self and for
115 Text |         all other things that are honourable, though they may be good


The Sophist
    Part
116 Intro|         the age of Pericles), but honourable and estimable persons, who
117 Intro|          men the possession of an honourable name which they have assumed,
118 Intro|            Hippias, were good and honourable men. The notion that they
119 Intro|         as in the example of ‘not honourable’ and ‘dishonourable’; or


The Statesman
    Part
120 Intro|           eternal elements of the honourable, the good, and the just,
121 Intro|        the same notions about the honourable and the good; for then they
122 Text |         resting on land or water, honourable and also dishonourable.
123 Text | determining what was good or bad, honourable or dishonourable, just or
124 Text |        that the opinion about the honourable and the just and good and
125 Text |        the same opinion about the honourable and good;—indeed, in this


The Symposium
    Part
126 Intro|        are disgraceful and others honourable. The vulgar love of the
127 Intro|         at Sparta and Thebes, the honourable attachment of a youth to
128 Intro| effeminacy. The possibility of an honourable connexion of this kind seems
129 Text |         loves are held to be more honourable than secret ones, and that
130 Text |        than others, is especially honourable. Consider, too, how great
131 Text |        loved is held to be a very honourable thing. But when parents
132 Text |        whether such practices are honourable or whether they are dishonourable
133 Text |         simple question; they are honourable to him who follows them
134 Text |    yielding to the good, or in an honourable manner. Evil is the vulgar
135 Text |    remains, then, only one way of honourable attachment which custom
136 Text |         of money; but this is not honourable. And on the same principle
137 Text |       that to indulge good men is honourable, and bad men dishonourable:—
138 Text |        beauty of the mind is more honourable than the beauty of the outward
139 Text |          whole duty of a good and honourable man.~This, friends, is my


Theaetetus
    Part
140 Text |   affirming that just and unjust, honourable and disgraceful, holy and


Timaeus
    Part
141 Intro|          part of man was the more honourable and had authority. And they
142 Text |       held the most important and honourable offices in his own state,
143 Text |      front part of man to be more honourable and more fit to command