Charmides
    Part
  1 PreS |              through ontology to the sciences, in the period of the Parmenides
  2 PreS |         proposed to pass through the sciences to ontology’: or, as he
  3 PreS |              through ontology to the sciences, he is now content to pass
  4 PreS |          content to pass through the sciences to ontology.’~This theory
  5 Intro|              self-knowledge. But all sciences have a subject: number is
  6 Intro|              evil, and all the other sciences, are regulated by the higher
  7 Text |         wisdom is not like the other sciences, any more than they are
  8 Text |              but still each of these sciences has a subject which is different
  9 Text |    temperance differs from the other sciences, and then you try to discover
 10 Text |           are not, for all the other sciences are of something else, and
 11 Text |          alone is a science of other sciences, and of itself. And of this,
 12 Text |              as well as of the other sciences.~But the science of science,
 13 Text |       science of itself and of other sciences, and that the same is also
 14 Text |              itself and of the other sciences?~Yes, that is what is affirmed.~
 15 Text |      subject-matter? For the several sciences are distinguished not by
 16 Text |              mere fact that they are sciences, but by the nature of their
 17 Text |             distinguished from other sciences as having the subject-matter
 18 Text |       possibility of this science of sciences, and further admit and allow,
 19 Text |             according to the arts or sciences, and no one professing to
 20 Text |            knowledge include all the sciences, but one science only, that
 21 Text |               not a science of other sciences, or of ignorance, but of
 22 Text |          that wisdom is a science of sciences, and has a sway over other
 23 Text |            and has a sway over other sciences, surely she will have this
 24 Text |          knew the works of the other sciences (although this too was denied


Cratylus
    Part
 25 Intro|          hollowness of the incipient sciences of the day, and tries to
 26 Intro|           language be felt until the sciences were far more developed.
 27 Intro|              to most of the physical sciences. For after we have pushed
 28 Intro|              the physical and mental sciences, and also the mirror in
 29 Intro|            the Natural or the Mental sciences, if we frankly recognize
 30 Intro|         recognize that, like all the sciences which are concerned with
 31 Intro|            as in the other political sciences, we must distinguish between
 32 Intro|              as well as in the other sciences which are concerned with
 33 Intro|        thrown a light upon all other sciences and upon the nature of the


Euthydemus
    Part
 34 Intro|             is absorbed in two other sciences: (1) rhetoric, if indeed
 35 Intro|           continue dead or imaginary sciences, which make no signs of
 36 Intro|           from the comparison of the sciences. Few will deny that the


Gorgias
    Part
 37 Intro|    appearance of them; real arts and sciences, and the simulations of
 38 Intro|              with these four arts or sciences there are four shams or
 39 Intro|             pleasure.~b. The arts or sciences, when pursued without any
 40 Intro|            parodies of true arts and sciences. All that they call science


Laches
    Part
 41 Text |              courage, like the other sciences, is concerned not only with


Meno
    Part
 42 Intro|           mind. It is the science of sciences, which are also ideas, and


Parmenides
    Part
 43 Intro|             make any progress in the sciences without first arranging


Phaedrus
    Part
 44 Intro| interpretation? Why did the physical sciences never arrive at any true


Philebus
    Part
 45 Intro|         relation of the goods to the sciences does not appear; though
 46 Intro|             to the highest good, the sciences and arts and true opinions
 47 Intro|            order and relation of the sciences, the Republic is less advanced
 48 Intro|            smell, knowledge.~(6) The sciences are likewise divided into
 49 Intro|          pure pleasures and the pure sciences; secondly, the impure sciences,
 50 Intro|       sciences; secondly, the impure sciences, but not the impure pleasures.
 51 Intro|          science; at a time when the sciences were not yet divided, he
 52 Intro|            the rank and order of the sciences or arts, which agrees generally
 53 Intro|             of them.~Above the other sciences, as in the Republic, towers
 54 Intro|           mind and reason. The lower sciences, including the mathematical,
 55 Intro|             of Plato by another, the sciences of figure and number are
 56 Intro|           greatest and usefullest of sciences:—this does not prove that
 57 Intro|            pleasures—pure and impure sciences. Let us consider the sections
 58 Intro|          First we will take the pure sciences; but shall we mingle the
 59 Intro|           Secondly, ask the arts and sciences—they reply that the excesses
 60 Intro|             mind and wisdom.~Fourth, sciences and arts and true opinions.~
 61 Intro|     dialectic to be the Queen of the Sciences is once more affirmed. This
 62 Text |              you mean?~SOCRATES: The sciences are a numerous class, and
 63 Text |               and many and different sciences.~SOCRATES: And let us have
 64 Text |            that of these the arts or sciences which are animated by the
 65 Text |          term the most exact arts or sciences.~PROTARCHUS: Very good.~
 66 Text |             or usefullest of arts or sciences, but which had clearness
 67 Text |             use or reputation of the sciences, but the power or faculty,
 68 Text |       supposed to be a difference in sciences; some of them regarding
 69 Text |        constrained us to let all the sciences flow in together before
 70 Text |               as there were arts and sciences necessary, must we not mingle
 71 Text |      appertain specially to the soul—sciences and arts and true opinions
 72 Text |            which accompany, some the sciences, and some the senses.~PROTARCHUS:


The Republic
    Book
 73 4    |           same principle hold in the sciences? The object of science is
 74 4    |           true of the other arts and sciences? ~Yes. ~Now, then, if I
 75 4    |    necessarily diseased, or that the sciences of good and evil are therefore
 76 6    |          arithmetic, and the kindred sciences assume the odd, and the
 77 6    |             geometry and the cognate sciences I suppose that you would
 78 7    |         something which all arts and sciences and intelligences use in
 79 7    |     calculation: do not all arts and sciences necessarily partake of them? ~
 80 7    |            wrong in the order of the sciences. ~What was the mistake?
 81 7    |          other applications of these sciences. At the same time, we must
 82 7    |             disciple of the previous sciences. ~Of that assertion you
 83 7    |           and as to the mathematical sciences which, as we were saying,
 84 7    |              work of conversion, the sciences which we have been discussing.
 85 7    |        discussing. Custom terms them sciences, but they ought to have
 86 7    |              the coping-stone of the sciences, and is set over them; no
 87 7    |             to higher honor, and the sciences which they learned without


The Second Alcibiades
    Part
 88 Text |            the possession of all the sciences, if unaccompanied by the


The Sophist
    Part
 89 Intro|            with the connexion of the sciences, which in the Philebus he
 90 Intro|           framed a ‘hierarchy of the sciences,’ no one has as yet found
 91 Intro|             than mathematics. If all sciences demand of us protracted
 92 Intro|             the leading ideas of the sciences and to arrange them in relation
 93 Intro|              scheme or system of the sciences. The negation of one gives
 94 Intro|       metaphysical philosophy. These sciences have each of them their
 95 Intro|             effect, in the different sciences which make use of these
 96 Intro|              methods required in the sciences. Hegel boasts that the movement
 97 Text |             the very greatest of all sciences.~STRANGER: How are we to


The Statesman
    Part
 98 Intro|              measure of all arts and sciences, to which the art of discourse
 99 Intro|       finding the true king. (6) The sciences which are most akin to the
100 Intro|            akin to the royal are the sciences of the general, the judge,
101 Intro|             division of the arts and sciences into theoretical and practical—
102 Intro|      arithmetic and the mathematical sciences are examples of the former,
103 Intro|          others to investigate those sciences in a manner contrary to
104 Intro|               Now there are inferior sciences, such as music and others;
105 Intro|             or hierarchy of ideas or sciences has already been floating
106 Intro|              Philebus, a division of sciences into practical and speculative,
107 Intro|              idea of master-arts, or sciences which control inferior ones.
108 Intro|              of view, the science of sciences, which holds sway over the
109 Intro|           principle in which all the sciences are contained. Other forms
110 Intro|           and the arrangement of the sciences supply connecting links
111 Text |              Yes.~STRANGER: Then the sciences must be divided as before?~
112 Text |         STRANGER: Then let us divide sciences in general into those which
113 Text |           STRANGER: Are not all such sciences, no less than arithmetic
114 Text |            among the greatest of all sciences and most difficult to acquire,
115 Text |      certainly be the easiest of all sciences; there could not be found
116 Text |     procedure, Socrates, about these sciences and about generalship, and
117 Text |            of which, above all other sciences, they believe themselves
118 Text |        STRANGER: And ought the other sciences to be superior to this,
119 Text |              The review of all these sciences shows that none of them


The Symposium
    Part
120 Intro|  institutions he should go on to the sciences, until at last the vision
121 Intro|        extended to the other applied sciences. That confusion begins in
122 Intro|         virtues and the mathematical sciences. This is done partly to
123 Intro|       hypotheses of the Mathematical sciences, which are not yet based
124 Text |             mortals, not only do the sciences in general spring up and
125 Text |    institutions he will go on to the sciences, that he may see their beauty,


Theaetetus
    Part
126 Intro|         except from the mathematical sciences, which alone offered the
127 Intro|            not to speak of the moral sciences, the moderns have certainly
128 Intro|            of the so-called arts and sciences, of the one, of the good,
129 Intro|               Its relations to other sciences are not yet determined:
130 Intro|             other really progressive sciences, there is a weary waste
131 Intro|            so-called. There are sham sciences which no logic has ever
132 Intro|            cannot, like the Physical Sciences, proceed by the Inductive
133 Intro|          parallelism of the Physical Sciences, which leads us to analyze
134 Intro|             with the wealth of other sciences, it rests upon a small number
135 Intro|            of them run up into other sciences, and we have no means of
136 Text |               Then, I think that the sciences which I learn from Theodorus—
137 Text |            the number of the arts or sciences, for we were not going to
138 Text |           any of these knowledges or sciences, and having taken, to hold


Timaeus
    Part
139 Intro|              and psychology. For the sciences were not yet divided, and
140 Intro|            chemistry and the cognate sciences. A very different aspect
141 Intro| contributions which they made to the sciences with which they were acquainted