The Apology
    Part
  1 Intro|          into the drama, and may be learned at the theatre. Socrates
  2 Text |           one says that he has ever learned or heard anything from me


Charmides
    Part
  3 PreF |            he finds in the lists of learned ancients attributed to Hippocrates,
  4 Intro|          Charmides himself, who has learned to practise the virtue of
  5 Text |        nature of the charm, which I learned when serving with the army
  6 Text |          the same; thus much I have learned from Hesiod, who says that ‘
  7 Text |        taught it to him;—and he has learned harmony from the art of
  8 Text |             about the charm which I learned with so much pain, and to


Cratylus
    Part
  9 Intro|        knows nothing,’ ‘that he has learned from Euthyphro,’ and the
 10 Intro|    consciousness, which had not yet learned to distinguish words from
 11 Intro|          paradigms of a grammar and learned out of a book, but were
 12 Text |        received distinctions of the learned; also the semivowels, which
 13 Text |     SOCRATES: But how could he have learned or discovered things from


Euthydemus
    Part
 14 Intro|       hesitation. ‘And yet when you learned you did not know and were
 15 Text |             answered that those who learned were the wise.~Euthydemus
 16 Text |           boys or the unlearned who learned the dictation?~The wise,
 17 Text |           Euthydemus that those who learned learn what they do not know;
 18 Text |           own, or whether they have learned from some one else this
 19 Text |             observed that Ctesippus learned to imitate you in no time.


Euthyphro
    Part
 20 Intro|          the family of Euthyphro, a learned Athenian diviner and soothsayer,
 21 Intro|          diviner. He had not as yet learned the lesson, which philosophy
 22 Text |     answered me I should have truly learned of you by this time the


The First Alcibiades
    Part
 23 Intro|            admits that he has never learned. Then has he enquired for
 24 Intro|             own explanation, he had learned of the multitude. Why, he
 25 Intro|        nature of justice, as he has learned the Greek language of them?
 26 Intro|           knows he must either have learned from a master or have discovered
 27 Text |          anything but what you have learned of others, or found out
 28 Text |             And would you have ever learned or discovered anything,
 29 Text |             to my recollection, you learned the arts of writing, of
 30 Text |         have neither discovered nor learned them, how and whence do
 31 Text |          them; whereas, in truth, I learned them in the same way that
 32 Text |     ALCIBIADES: Why, for example, I learned to speak Greek of them,
 33 Text |      perplexed, if you have neither learned them of others nor discovered
 34 Text |             asked again from whom I learned, or when I made the discovery.~
 35 Text |       expedient, either because you learned or because you discovered
 36 Text |         either learn what has to be learned, or practise what has to
 37 Text |           arms, which she has never learned?~ALCIBIADES: Certainly not.~


Gorgias
    Part
 38 Intro|             lessons which they have learned from him.~Socrates would
 39 Intro|            rhetoric. But he who has learned carpentry is a carpenter,
 40 Intro|           carpenter, and he who has learned music is a musician, and
 41 Intro|            musician, and he who has learned justice is just. The rhetorician
 42 Intro|         Gorgias and Polus, although learned men, were too modest, and
 43 Text |             such a thing as ‘having learned’?~GORGIAS: Yes.~SOCRATES:
 44 Text |        SOCRATES: And is the ‘having learned’ the same as ‘having believed,’
 45 Text |              And yet those who have learned as well as those who have
 46 Text |          great comfort?—not to have learned the other arts, but the
 47 Text |         Well, and is not he who has learned carpentering a carpenter?~
 48 Text |            SOCRATES: And he who has learned music a musician?~GORGIAS:
 49 Text |            SOCRATES: And he who has learned medicine is a physician,
 50 Text |             like manner? He who has learned anything whatever is that
 51 Text |            the same way, he who has learned what is just is just?~GORGIAS:
 52 Text |            have begun, until I have learned clearly what this is which


Ion
    Part
 53 Text |             by power divine. Had he learned by rules of art, he would


Laches
    Part
 54 Text |      lessons; for every man who has learned how to fight in armour will
 55 Text |             lesson: and when he has learned this, and his ambition is
 56 Text |           of knowledge is not to be learned; for all knowledge appears
 57 Text |      knowledge, then it ought to be learned; but if not, and if those
 58 Text |       Laches may have discovered or learned it; for they are far wealthier
 59 Text |     invented the art yourselves, or learned of another; and if you learned,
 60 Text |      learned of another; and if you learned, who were your respective


Laws
    Book
 61 4    |             of freemen is, who have learned scientifically themselves
 62 7    |             be more orderly and has learned courage from discipline
 63 7    |             and when they are to be learned, and what is to be learned
 64 7    |          learned, and what is to be learned together and what apart,
 65 7    |           these matters ought to be learned so far as is necessary for
 66 9    |             them from those who are learned in the mysteries: they say
 67 12   |      themselves do not know what is learned to advantage until the knowledge


Lysis
    Part
 68 Intro|           but the boys have already learned the lesson which he is unable


Menexenus
    Part
 69 Intro|          turned rhetorician, having learned of a woman, Aspasia, the
 70 Intro|            his own—say, one who had learned from Antiphon the Rhamnusian—
 71 Text |            for example, one who had learned music of Lamprus, and rhetoric


Meno
    Part
 72 Intro|        geometry, which he had never learned in this world. He must therefore
 73 Text |           is akin, and the soul has learned all things; there is no
 74 Text |          ever have enquired into or learned what he fancied that he
 75 Text |          that is the line which the learned call the diagonal. And if
 76 Text |           then he must have had and learned it at some other time?~MENO:
 77 Text |   apprehension; whatever things are learned or done with sense are profitable,
 78 Text |           that which they had never learned themselves?~ANYTUS: I imagine
 79 Text |         ANYTUS: I imagine that they learned of the previous generation
 80 Text |             anything which could be learned from a master he was well


Parmenides
    Part
 81 Intro|          had done with him, and had learned from his brothers the purpose
 82 Intro|                and Plato might have learned the Megarian doctrines without
 83 Intro|            when they had not as yet learned to distinguish between a


Phaedo
    Part
 84 Text |      previous time in which we have learned that which we now recollect.
 85 Text |        recollecting that which they learned before?~Certainly.~But when


Phaedrus
    Part
 86 Intro|           element said to have been learned of Anaxagoras by Pericles,
 87 Intro|         their ideal, neither having learned ‘the art of persuasion,’
 88 Intro|         time; and he has not as yet learned the true nature of religion.’
 89 Text |            I believe, he had simply learned by heart the entire discourse,
 90 Text |        modes of speech which he has learned;—when, I say, he knows the
 91 Text |           many things and will have learned nothing; they will appear


Philebus
    Part
 92 Text |         SOCRATES: But when you have learned what sounds are high and
 93 Text |         many;—when, I say, you have learned all this, then, my dear


Protagoras
    Part
 94 Intro|             world’—and in which the learned Hippias and the grammarian
 95 Text |            in the same way that you learned the arts of the grammarian,
 96 Text |         capable of being taught and learned. And if some person offers
 97 Text |        former case, with not having learned, and having no teacher,
 98 Text |    instruction in all that could be learned from masters, in his own
 99 Text |       desired. And when the boy has learned his letters and is beginning
100 Text |            same art which they have learned of their fathers? He and
101 Text |            Simonides or even older. Learned as you are in many things,
102 Text |           confident after they have learned than before.~And have you
103 Text |          after than before they had learned, and I should assent. And


The Republic
    Book
104 1    |           you have fairly taught or learned whether they are true or
105 2    |          any use to him who has not learned how to handle them, and
106 3    |            mean? ~My meaning may be learned from Homer; he, you know,
107 3    |            be young; he should have learned to know evil, not from his
108 3    |           the music which they have learned, and retaining under all
109 4    |            and educated, and having learned truly to know their own
110 6    |          steer, though he has never learned the art of navigation and
111 6    |           who taught him or when he learned, and will further assert
112 6    |             there is anything to be learned; they are always in a torpid
113 7    |      ascertain how astronomy can be learned in any manner more conducive
114 7    |             the sciences which they learned without any order in their


The Sophist
    Part
115 Intro|             manufacturer of his own learned wares; (5) he was the disputant;
116 Text |            himself manufactured the learned wares which he sold.~STRANGER:
117 Text |          not-being, in which he has learned by habit to feel about,
118 Text |            science, a scientific or learned imitation.~THEAETETUS: Granted.~


The Statesman
    Part
119 Text |          arts are and are not to be learned;—what do you say?~YOUNG
120 Text |             to the science which is learned or which teaches?~YOUNG


The Symposium
    Part
121 Text |             as our Athenian tyrants learned by experience; for the love
122 Text |         things of love, and who has learned to see the beautiful in


Theaetetus
    Part
123 Intro| generalization which he has already learned to apply to arithmetic.
124 Intro|        lords of philosophy have not learned the way to the dicastery
125 Intro|           be excused for not having learned how to make a bed, or cook
126 Intro|     opposite of softness, is slowly learned by reflection and experience.
127 Intro|         individual what can only be learned from the history of the
128 Text |          quite dear that they never learned anything from me; the many
129 Text |            forgets whatever she has learned?~THEAETETUS: True.~SOCRATES:
130 Text |        shall we say that not having learned, we do not hear the language
131 Text |         only, whether a man who has learned, and remembers, can fail
132 Text |         surely.~SOCRATES: Of things learned and perceived, that is?~
133 Text |     question, whether a man who had learned and remembered could fail
134 Text |           anything which he has not learned—am I not right?~THEODORUS:
135 Text |             keen and shrewd; he has learned how to flatter his master
136 Text |             others in motion—having learned that all is motion, he will
137 Text |              he may be said to have learned or discovered the thing
138 Text |            And thus, when a man has learned and known something long
139 Text |             was the way in which we learned letters? and, first of all,


Timaeus
    Part
140 Intro|          self-contradiction. He had learned from Socrates that vice