Critias
    Part
  1 Text |      saw clearly that all these goods are increased by virtue


Crito
    Part
  2 Text |         he pleases and take his goods with him. None of us laws


Euthydemus
    Part
  3 Intro|         means the possession of goods, such as wealth, health,
  4 Intro|        again, the possession of goods is not enough; there must
  5 Intro|        art only gives men those goods which are neither good nor
  6 Text |       are not health and beauty goods, and other personal gifts?~
  7 Text |  honours in one’s own land, are goods?~He assented.~And what other
  8 Text |        assented.~And what other goods are there? I said. What
  9 Text |        right in ranking them as goods than in not ranking them
 10 Text |     than in not ranking them as goods? For a dispute might possibly
 11 Text |       then do you say?~They are goods, said Cleinias.~Very well,
 12 Text |      place for wisdom—among the goods or not?~Among the goods.~
 13 Text |         goods or not?~Among the goods.~And now, I said, think
 14 Text |       left out any considerable goods.~I do not think that we
 15 Text |     admit to be the greatest of goods.~True, he said.~On second
 16 Text |   person had wealth and all the goods of which we were just now
 17 Text |   agreed.~And in the use of the goods of which we spoke at first—
 18 Text |   matter appears to be that the goods of which we spoke before
 19 Text |       are not to be regarded as goods in themselves, but the degree
 20 Text |      prudence, they are greater goods: but in themselves they


The First Alcibiades
    Part
 21 Text |      SOCRATES: And the greatest goods you would be most ready


Gorgias
    Part
 22 Intro|      sought, and that all other goods are only desirable as means
 23 Intro|         to rank in the class of goods. The allusion to Gorgias’
 24 Text |       the singers enumerate the goods of life, first health, beauty
 25 Text |         the like you would call goods, and their opposites evils?~
 26 Text |       him or despoil him of his goods, because, as we think, it
 27 Text |        or to despoil him of his goods, but we will to do that
 28 Text |       by his enemies of all his goods, and has to live, simply
 29 Text |         and that pleasures were goods and pains evils?~CALLICLES:
 30 Text |      are not these pleasures or goods present to those who rejoice—
 31 Text |       who rejoice are good when goods are present with them?~CALLICLES:
 32 Text |       of yours; or take away my goods or banish me, or even do
 33 Text |   imitate him and take away his goods?~SOCRATES: Excellent Callicles,
 34 Text |       his wife and children and goods, and safely disembarked


Laches
    Part
 35 Text |       are admitted to be future goods and future evils?~NICIAS:


Laws
    Book
 36 1    |         every sort of good. Now goods are of two kinds: there
 37 1    |      human and there are divine goods, and the human hang upon
 38 1    |      has neither. Of the lesser goods the first is health, the
 39 1    |    leader of the divine dass of goods, and next follows temperance;
 40 1    |         precedence of the other goods, and this is the order in
 41 2    |       good ever be his. For the goods of which the many speak
 42 2    |       rich in all the so–called goods of fortune, is the greatest
 43 2    |    evils as they are termed are goods to the unjust, and only
 44 2    |     evils to the just, and that goods are truly good to the good,
 45 2    |     which counter–balance these goods, but only the injustice
 46 3    |       right way is to place the goods of the soul first and highest
 47 3    |         the second place to the goods of the body; and the third
 48 4    |   reckoning in the catalogue of goods. I think that you must understand
 49 5    |      may be the greatest of all goods. Again, when any one prefers
 50 5    |       and wisdom, and all other goods which may be imparted to
 51 5    |       the better; and as to the goods which are the opposite of
 52 5    |    common, since a community of goods goes beyond their proposed
 53 6    |       institutions which aim at goods, as they are termed, of
 54 6    |       is a troublesome piece of goods, as has been often shown
 55 7    |       as the phrase is, all our goods and chattels into one dwelling,
 56 8    |   importation or exportation of goods; and as to frankincense
 57 8    |       or made of felt and other goods of the same sort), and which
 58 8    |         he pleases. As to other goods and implements which are
 59 8    |        shall exchange money for goods, and goods for money, neither
 60 8    |   exchange money for goods, and goods for money, neither party
 61 9    |       of them should have their goods confiscated to the state,
 62 9    |         that to be the first of goods which in reality is only
 63 10   |     away any of his neighbour’s goods, neither shall he use anything
 64 10   |        world to be full of many goods and also of evils, and of
 65 10   |          and of more evils than goods, there is, as we affirm,
 66 11   |       the summer solstice. When goods are exchanged by selling
 67 11   |          he shall take away his goods; and on that day he shall
 68 11   |     shall be no praising of any goods, or oath taken about them.
 69 11   |       man sells any adulterated goods and will not obey these
 70 11   |      shall have the adulterated goods; but if he be a citizen,
 71 11   |   charge, he shall dedicate the goods to the Gods of the agora.
 72 11   |       have sold any adulterated goods, in addition to losing the
 73 11   |       in addition to losing the goods themselves, shall be beaten
 74 11   |   according to the price of the goods; and the herald shall proclaim
 75 11   |         incommensurabilities of goods to equality and common measure?
 76 12   |         their security, let the goods which they have pledged
 77 12   |     estimating the value of the goods after which he is searching,
 78 12   |        year, the one having the goods and the other looking for
 79 12   |  appointed time of claiming the goods shall be three years, or
 80 12   |     hand over to the winner the goods of the loser; but if they


Meno
    Part
 81 Intro|      virtue is a good, and that goods, whether of body or mind,
 82 Text |         what they suppose to be goods although they are really
 83 Text |         suppose the evils to be goods they really desire goods?~
 84 Text |        goods they really desire goods?~MENO: Yes, in that case.~
 85 Text |       be the power of attaining goods?~MENO: Yes.~SOCRATES: And
 86 Text |          Yes.~SOCRATES: And the goods which you mean are such
 87 Text |         are what you would call goods?~MENO: Yes, I should include
 88 Text |         the acquisition of such goods is no more virtue than the
 89 Text |       of such a class of mental goods, will it be taught or not?
 90 Text |       Next, let us consider the goods of the soul: they are temperance,
 91 Text |         SOCRATES: And the other goods, such as wealth and the


Phaedo
    Part
 92 Text |      pleasures or other similar goods or evils may or may not
 93 Text |       which is made up of these goods, when they are severed from


Phaedrus
    Part
 94 Intro|          Father and mother, and goods and laws and proprieties
 95 Intro|      are compensated by greater goods. Socrates or Archilochus


Philebus
    Part
 96 Intro|       like manner, the table of goods does not distinguish between
 97 Intro|         up. The relation of the goods to the sciences does not
 98 Intro|         knowledge, the scale of goods. These are only partially
 99 Intro|      they are nevertheless real goods, and Plato rightly regards
100 Intro| together in the fourth class of goods. The relation in which they
101 Intro|        position in the scale of goods. Some difficulties occur
102 Intro|        from the second class of goods, or the second from the
103 Intro|         proceed in his table of goods, from the more abstract
104 Intro|   attain. First in his scale of goods he places measure, in which
105 Intro|     fifth place in the scale of goods, is already out of the running.~
106 Intro|         a place in the scale of goods.~There have been many reasons
107 Intro|       the mere aggregate of the goods of life.~Again, while admitting
108 Intro|   pleasure hold in the scale of goods?’ Admitting the greatest
109 Intro|          we may now arrange our goods in order, though, like the
110 Intro|      perfection,—health and the goods of life.~Fifthly, beauty
111 Text |       what is the best of human goods. For when Philebus said
112 Text |     those, but another class of goods; and we are constantly reminding
113 Text |      compare the two. And these goods, which in your opinion are
114 Text |   greatest number err about the goods of the mind; they imagine
115 Text |         in the fourth class the goods which we were affirming


Protagoras
    Part
116 Intro|      end in pain, and pains are goods because they end in pleasures.
117 Text |      indiscriminately all their goods, without knowing what are
118 Text |    would admit the existence of goods?~Yes.~And is the good that
119 Text |      Friends, when you speak of goods being painful, do you not
120 Text |        do you not mean remedial goods, such as gymnastic exercises,


The Republic
    Book
121 1    |  numbering and measuring of the goods which are claimed on either
122 2    |      not also a second class of goods, such as knowledge, sight,
123 2    |    class, I replied-among those goods which he who would be happy
124 2    |        troublesome class, among goods which are to be pursued
125 2    |        of that highest class of goods which are desired, indeed,
126 2    |      give money in exchange for goods to those who desire to sell,
127 2    |         to men. For few are the goods of human life, and many
128 5    |        who desires any class of goods, desire the whole class
129 6    |      there are all the ordinary goods of life-beauty, wealth,
130 6    |         and the other so-called goods of life? ~We were quite


The Second Alcibiades
    Part
131 Text |        obtained the greatest of goods.~ALCIBIADES: And not only


The Sophist
    Part
132 Intro|      stays at home, and retails goods, which he not only buys
133 Intro|        he was the trader in the goods of the soul; (3) he was
134 Text |        that which exchanges the goods of one city for those of
135 Text |        he was a merchant in the goods of the soul.~THEAETETUS:


The Symposium
    Part
136 Intro|          that we may obtain the goods of which love is the author,


Theaetetus
    Part
137 Text |   appear and are to a man, into goods which are and appear to