Charmides
    Part
  1 PreS |         same passage. They are the universal definitions of Socrates,
  2 Intro|     temperance is a good. But this universal knowledge does not tend


Cratylus
    Part
  3 Intro|           that the doctrine of the universal flux, or generation of things,
  4 Intro|            later stage they become universal notions, which combine into
  5 Intro|        having a sort of eternal or universal nature. When we analyze
  6 Intro|           own individuality in the universal cause or nature. In like
  7 Text |       admixture (kerannumenon) and universal penetration in the good;


Euthydemus
    Part
  8 Intro|         sense, and to separate the universal from the particular or individual.
  9 Text |           my dear Crito, there was universal applause of the speakers


Euthyphro
    Part
 10 Intro|      anticipated, and which is the universal want of all men. To this


Gorgias
    Part
 11 Intro|         assumes the existence of a universal art of flattery or simulation
 12 Intro|        possibility of conceiving a universal art or science, which admits
 13 Intro|           truth in the form of the universal before it was born in this
 14 Intro|        soaring to the abstract and universal. Even in the same sentence
 15 Text |       would agree generally to the universal proposition which I was


Laches
    Part
 16 Intro|           Laches replies that this universal courage is endurance. But
 17 Text |            if I am to speak of the universal nature which pervades them
 18 Text |           boldness, in the face of universal opinion, to deny their courage.~


Laws
    Book
 19 3    |           principle of introducing universal equality in the order of
 20 3    |        music there first arose the universal conceit of omniscience and
 21 6    |            man should remember the universal rule, that he who is not
 22 7    |            their Place and cause a universal ruin—one part drags another
 23 9    |            contempt of ancient and universal traditions as though he
 24 10   |      mirror, you seemed to see the universal neglect of the Gods, not
 25 11   |           about the Gods which are universal, and they are of two kinds:


Meno
    Part
 26 Intro|          truths in the form of the universal, cannot again return to
 27 Intro|           And yet, if there are no universal ideas, what becomes of philosophy? (
 28 Text |           me what virtue is in the universal; and do not make a singular


Parmenides
    Part
 29 Intro| difficulties induce you to give up universal ideas, what becomes of the
 30 Intro|           etc. There is an ethical universal or idea, but is there also
 31 Intro|          idea, but is there also a universal of physics?—of the meanest
 32 Intro|           transferred the Socratic universal of ethics to the whole of
 33 Intro|          that true ideas were only universal facts, and that there might
 34 Intro|          declared to be capable of universal application, is applied
 35 Intro|            than we can frame a new universal language; in thought as
 36 Intro|           an individual, for He is universal; and that every possible


Phaedo
    Part
 37 Intro|           us, or the spiritual and universal? Is it the principle of
 38 Intro|          therefore takes refuge in universal ideas. And are not we at
 39 Text |        opposites?~Yes.~And in this universal opposition of all things,


Phaedrus
    Part
 40 Intro|    acquired some conception of the universal:—this is the recollection
 41 Intro|            of his view, but to the universal experience of mankind. How
 42 Intro|           their recognition of the universal which they have known in
 43 Intro|      explain this, as he explained universal ideas, by a reference to
 44 Text |       rhetoric, taken generally, a universal art of enchanting the mind


Philebus
    Part
 45 Intro|          goddess of beauty saw the universal wantonness of all things,
 46 Intro|         motive of actions. For the universal test of right actions (how
 47 Intro|            Aristotle says, for the universal in Ethics (Metaph.), he
 48 Intro|        time, so in our own, by the universal fact that men desire it.
 49 Intro|      mankind; which acknowledges a universal good, truth, right; which
 50 Intro|          classify them? There is a universal law which imperatively declares
 51 Intro|         pleasure is individual not universal; we speak of eternal and
 52 Intro|           the system of Kant, this universal idea or law is held to be
 53 Intro|          earlier discussions about universal ideas and definitions seem
 54 Text |       there is, as I was saying, a universal consent that no refutation
 55 Text |      goddess, methinks, seeing the universal wantonness and wickedness
 56 Text |          animals, dependent on the universal fire?~PROTARCHUS: That is


Protagoras
    Part
 57 Text |       received by the company with universal approval; Callias said that


The Republic
    Book
 58 2    |        found in prose writers. The universal voice of mankind is always
 59 2    |            evil. Had this been the universal strain, had you sought to
 60 4    |         solvents. And this sort of universal saving power of true opinion
 61 4    |         good food; for good is the universal object of desire, and thirst
 62 5    |         anyone is well or ill, the universal word will be "with me it
 63 6    |         upon all philosophers that universal reprobation of which we
 64 7    |            also inferred to be the universal author of all things beautiful
 65 7    |            not special, but of the universal application. ~What may that
 66 7    |         the eye of the soul to the universal light which lightens all


The Seventh Letter
    Part
 67 Text |          another, they have caused universal disaster.~Dion’s aspiration


The Sophist
    Part
 68 Intro|            distinguish between the universal and the true, while he placed
 69 Intro|         all.~(1) If we suppose the universal separation of kinds, all
 70 Intro|          fifth principle, which is universal, and runs through all things,
 71 Intro|          rest, motion, individual, universal, which successive generations
 72 Intro|         equable and colourless and universal which could be found. But
 73 Intro|         from the individual to the universal, from the object to the
 74 Intro|         Hegelian to be the sole or universal logic, we naturally reply
 75 Intro|          others by the help of the universal solvent ‘is not,’ which
 76 Intro|            of the mind the form of universal knowledge. We rather incline
 77 Intro|           knowledge at all must be universal? Do all abstractions shine
 78 Intro|       individual mediated with the universal by the help of the particular.
 79 Intro|         can dimly imagine how this universal frame may be animated by
 80 Text |     private conversation, when any universal assertion is made about
 81 Text |       believe in their supreme and universal wisdom? For if they neither
 82 Text |           deaf to those who assert universal motion. As children say
 83 Text |            as well the doctrine of universal motion as of universal rest,
 84 Text |          of universal motion as of universal rest, and also the doctrine
 85 Text |           the connecting links are universal, and so capable of intermixture
 86 Text |        whether there are not other universal classes, which make them
 87 Text |           why some should not have universal communion with all, let
 88 Text |           STRANGER: The attempt at universal separation is the final


The Statesman
    Part
 89 Intro|         the tumult ceased, and the universal creature settled down in
 90 Intro|          and there was a danger of universal ruin. Then the Creator,
 91 Intro|          endless, and no simple or universal rule can suit them all,
 92 Intro|   sacrifices the individual to the universal, and is the tyranny of the
 93 Text |         earthquake ceased, and the universal creature, once more at peace,
 94 Text |          and there was a danger of universal ruin to the world, and to
 95 Text |         own masters, just like the universal creature whom they imitate
 96 Text |            great arts which are of universal application—the art of composition
 97 Text |          the art of measurement is universal, and has to do with all
 98 Text |        things, do not admit of any universal and simple rule. And no


The Symposium
    Part
 99 Intro|         him of a single science of universal beauty, and then he will
100 Intro|        Eryximachus, that love is a universal phenomenon and the great
101 Intro|        particulars of sense to the universal of reason, and from one
102 Intro|            of reason, and from one universal to many, which are finally
103 Text |            great and wonderful and universal is the deity of love, whose
104 Text |          their offspring; for that universal love and interest is for
105 Text |            marvellous head of this universal despot—I would not have


Theaetetus
    Part
106 Intro|           recognize that there are universal conceptions of being, likeness,
107 Intro|            far motion, how far the universal principle of Being and the
108 Intro|          us to the doctrine of the universal flux, about which a battle-royal
109 Intro|         herself. Being is the most universal of these abstractions. The
110 Intro|        affording the first hint of universal all-pervading ideas,—a notion
111 Intro|     between the particular and the universal, but between the true universal
112 Intro|    universal, but between the true universal and the false. Thought may
113 Intro|     individual mind apart from the universal, or either, as a self-existent
114 Intro|            effort to disengage the universal from sense—this was the
115 Intro|        their true nature. They are universal and unseen; they belong
116 Intro|          of the individual and the universal. To say that we can only
117 Intro|        again is the individual and universal in one; or, in other words,
118 Intro|        there is no conception of a universal—the mind only remembers
119 Intro|          sees in the name only the universal or class word, and the more
120 Intro|        that every word is really a universal, and only condescends by
121 Intro|  distinctions of mind and body, of universal and particular, of infinite
122 Intro|          man to be absorbed in the universal, or in the divine nature,
123 Text |          and give the truth of the universal flux a ring: is the theory
124 Text |        objects, but in all things, universal notions, such as those which
125 Text |           our notions, is the most universal?~THEAETETUS: I should say,


Timaeus
    Part
126 Intro|       eternal nature.~Thus far the universal animal was made in the divine
127 Intro|          In like manner there is a universal nature out of which all
128 Intro|            after the manner of the universal motion. The external elements
129 Intro|          and ‘below,’ which in the universal globe have no existence,
130 Intro|           hereafter be of far more universal application. What is this
131 Intro|         relation of numbers to the universal ideas, or of universals
132 Text |            will be all one. If the universal frame had been created a
133 Text |         this universe may be truly universal, do ye, according to your
134 Text |            argument applies to the universal nature which receives all
135 Text |         marrow out of them to be a universal seed of the whole race of
136 Text |            after the manner of the universal motion by which all kindred