The Apology
    Part
  1 Text |          Socrates, but what is the origin of these accusations which


Charmides
    Part
  2 PreS |  philosophies, Psychology, and the Origin of Language. (There have


Cratylus
    Part
  3 Intro|         among theorizers about the origin of language). He is at once
  4 Intro|          account of the nature and origin of language, in which Adam
  5 Intro|          to ridicule. What was the origin of this enmity we can hardly
  6 Intro|            speaks of Oceanus, ‘the origin of Gods;’ and in the verse
  7 Intro|           this theory of a foreign origin when I am at a loss. Aer
  8 Intro|          is Homeric, is of foreign origin. Blaberon is to blamton
  9 Intro|   suggested—they may be of foreign origin; and possibly this is the
 10 Intro|        speculations respecting the origin and nature of language with
 11 Intro|    language must have had a divine origin, because in childhood, while
 12 Intro|         theological account of the origin of language ‘as an excuse
 13 Intro|          supposes to be of foreign origin, and to have been derived
 14 Intro|           deeper interest than the origin of language; viz. what is
 15 Intro|      recent speculations about the origin and nature of language?
 16 Intro|          for a true account of the origin of language.~Speaking is
 17 Intro|           nearer the secret of the origin of language, which, like
 18 Intro|       great secrets of nature,—the origin of birth and death, or of
 19 Intro|     indissolubly bound up with the origin of man; and if we ever know
 20 Intro|           is to be regarded as the origin of government? Will not
 21 Intro|           little do we know of the origin of language that the real
 22 Intro|   attribute to them a supernatural origin. The law which regulates
 23 Intro|          Why do words differing in origin coalesce in the same sound
 24 Intro|            eternally flowing whose origin is concealed from us; we
 25 Intro|           the parallel case of the origin of species, how vocal sounds
 26 Intro|          we do not ask what is the origin of words or whether they
 27 Text |         also, tells of~‘Ocean, the origin of Gods, and mother Tethys (
 28 Text |           Very good.~SOCRATES: The origin of the sun will probably
 29 Text |           that they are of foreign origin. For the Hellenes, especially
 30 Text |            The device of a foreign origin, which I shall give to this
 31 Text |          understand are of foreign origin; and this is very likely


Critias
    Part
 32 Intro|       Timaeus had brought down the origin of the world to the creation
 33 Intro|       Martin, discuss the Egyptian origin of the legend, or like M.
 34 Text |           to you the character and origin of their adversaries. For


Euthydemus
    Part
 35 Text |      wisdom?~SOCRATES: As to their origin, I believe that they are


Euthyphro
    Part
 36 Intro|          and exposure.~This is the origin of the charge of murder


Gorgias
    Part
 37 Text |       experimental, and have their origin in experience, for experience


Laws
    Book
 38 2    |       already said by us to be the origin of music and gymnastic.~
 39 2    |          not.~Athenian. Is not the origin of gymnastics, too, to be
 40 3    |           is to be regarded as the origin of government? Will not
 41 3    |         probably explain the first origin and development of forms
 42 5    |         speaking of the nature and origin of the second.~Let the citizens
 43 5    |         goes beyond their proposed origin, and nurture, and education.
 44 10   |         oldest of them tell of the origin of the heavens and of the
 45 10   |  especially in what relates to her origin: they do not know that she
 46 10   |         that self–motion being the origin of all motions, and the
 47 10   |         that the soul is the first origin and moving power of all


Menexenus
    Part
 48 Text |            poverty or obscurity of origin, nor honoured by reason


Meno
    Part
 49 Intro|       reply. The difficulty is the origin of knowledge:—~He has heard
 50 Intro|            but partial view of the origin and unity of knowledge,
 51 Intro|           world. They derive their origin from a deep religious and
 52 Intro|         came the soul? What is the origin of evil?’ and prevailed
 53 Intro|        Phaedo, as in the Meno, the origin of ideas is sought for in
 54 Intro|      explanation of the nature and origin of knowledge, will always
 55 Intro|          has raised respecting the origin and nature of ideas belongs
 56 Intro|          no longer be asked. Their origin is only their history, so


Parmenides
    Part
 57 Intro|            knowledge. But into the origin of these ideas, which he


Phaedo
    Part
 58 Intro|          decay of animals, and the origin of thought, until at last
 59 Intro|     documents which are of unknown origin. The immortality of man
 60 Intro|            we often talk about the origin of evil, that great bugbear
 61 Intro|            his higher self; or his origin with his nature. It is as
 62 Intro|          which are urged about the origin or existence of evil are
 63 Text |          if this be her nature and origin, will be blown away and


Phaedrus
    Part
 64 Text |            but the other of divine origin. Again, where plagues and
 65 Text |          you mean, and what is his origin?~SOCRATES: I mean an intelligent


Philebus
    Part
 66 Intro|    reconcile antinomies have their origin in the old Platonic problem
 67 Intro|         will examine the place and origin of both.~What is the origin
 68 Intro|        origin of both.~What is the origin of pleasure? Her natural
 69 Intro|          to be the truth about the origin of our moral ideas may be
 70 Intro|       aspects of morality with the origin of our moral ideas. These
 71 Intro|            we must distinguish the origin of ethics from the principles
 72 Text |            agree with me about the origin of pleasure and pain.~PROTARCHUS:
 73 Text |            living being have their origin in the soul.~PROTARCHUS:


Protagoras
    Part
 74 Intro|            life, and ignorance the origin of all evil: for no one


The Republic
    Book
 75 1    |         ministers; and this is the origin and intention of medicine,
 76 2    |            speak of the nature and origin of justice according to
 77 2    |        proposed, of the nature and origin of justice. ~They say that
 78 2    |         This they affirm to be the origin and nature of justice; it
 79 2    |        Socrates, of the nature and origin of justice. ~Now that those
 80 2    |          many wants. Can any other origin of a State be imagined? ~
 81 8    |         have rightly conceived the origin of the change. ~And the
 82 8    |   Assuredly, he said. ~Such is the origin and such the character of
 83 8    | timocratical State. ~Exactly. ~His origin is as follows: He is often
 84 8    |           me to have described his origin perfectly. ~Then we have
 85 8    |            consider the nature and origin of the individual who answers
 86 8    |       comes democracy; of this the origin and nature have still to
 87 8    |           that it has a democratic origin is evident. ~Clearly. ~And
 88 9    |            the man and such is his origin. And next, how does he live? ~


The Second Alcibiades
    Part
 89 Text |            probably of Pythagorean origin, is unknown. They are found


The Sophist
    Part
 90 Intro|        supposed to have a poetical origin in Homer, and that of the
 91 Intro|            told us tales about the origin of the universe: one spoke
 92 Intro|         those which are of divine, origin. For we must admit that
 93 Intro|          of dialectic. This is the origin of Aristotle’s Architectonic,


The Statesman
    Part
 94 Intro|          of the earthborn men? The origin of these and the like stories
 95 Intro|      another destiny. Such was the origin of the earthborn men.~‘And
 96 Intro|         but he has never heard the origin of these remarkable phenomena.
 97 Intro|         themselves of aristocratic origin. The people are expecting
 98 Intro|            does the account of the origin and growth of society really
 99 Text |           wonderful, have a common origin; many of them have been
100 Text |         disconnected form; but the origin of them is what no one has
101 Text |          this we believe to be the origin of the tyrant and the king,


The Symposium
    Part
102 Intro|          begins by treating of the origin of human nature. The sexes
103 Intro|         beings. His account of the origin of the sexes has the greatest (


Theaetetus
    Part
104 Intro|         which he has described the origin in the Apology; and he still
105 Intro|         living creatures owe their origin to a similar cause; the
106 Intro|           eye and ear, still their origin is a mere accident which
107 Intro|         first sight the nature and origin of knowledge appear to be
108 Text |            motion;—is not this the origin of fire?~THEAETETUS: It
109 Text |            Oceanus and Tethys, the origin of all things, are streams,
110 Text |      cannot make out the nature or origin of the mental experience
111 Text |     Undoubtedly.~SOCRATES: And the origin of truth and error is as


Timaeus
    Part
112 Intro|     philosopher, will speak of the origin of the world, going down
113 Intro|           is about to speak of the origin of the universe has a special
114 Intro|            extension. Such was the origin of legs and arms. In the
115 Intro|          and they have a different origin and nature. The one comes
116 Intro|       Every one may understand the origin of diseases. They may be
117 Intro|        body is framed. This is the origin of many of them, but the
118 Intro|           which are not of earthly origin, to our kindred; for the
119 Intro|           Plato cannot tell us the origin. The creation, in Plato’
120 Intro|        were supposed to have their origin in number and figure; (8)
121 Intro|          creation and of the first origin of man. It would be possible
122 Intro|           is unable to tell us the origin. He may be said, in the
123 Intro|     answered the enquiry about the origin of the arts, that there
124 Intro|        wise). ‘To know or tell the origin of the other divinities
125 Intro|            in the truest sense the origin of creation and of the world,
126 Text |            in the truest sense the origin of creation and of the world,
127 Text |        Whereas he made the soul in origin and excellence prior to
128 Text |           end.~To know or tell the origin of the other divinities
129 Text |           part of us. Such was the origin of legs and hands, which
130 Text |           for they have a distinct origin and are of a different nature;
131 Text |             we shall know the true origin of earth and fire and of
132 Text |         have already described the origin. But there still remains
133 Text |        have not yet considered the origin of flesh, or what belongs
134 Text |           call heat; and hence the origin of the name (thepmos, Kepma).
135 Text |          and the nostrils. Now the origin of this movement may be