The Apology
    Part
  1 Text |       wisdom, and my conclusion was exactly the same. Whereupon I made


Charmides
    Part
  2 PreS |            leaves of the forest are exactly similar), it is a mistaken
  3 Text |          know anything of medicine.~Exactly.~Then the wise man may indeed


Cratylus
    Part
  4 Intro|    distinctions or even grammatical exactly correspond to the facts
  5 Intro|            alike, no two words have exactly the same meaning. No two
  6 Intro|          meaning. No two sounds are exactly of the same quality, or
  7 Text |            a carpenter?~HERMOGENES: Exactly.~SOCRATES: And the principle
  8 Text |             on things, if they were exactly the same with them! For
  9 Text |       insist that the name shall be exactly the same with the thing;


Euthyphro
    Part
 10 Text |             to the gods.~EUTHYPHRO: Exactly.~SOCRATES: Medicine is also
 11 Text |          from the earth?~EUTHYPHRO: Exactly.~SOCRATES: And of the many


The First Alcibiades
    Part
 12 Text |       justly or unjustly?~SOCRATES: Exactly.~ALCIBIADES: There can be


Gorgias
    Part
 13 Intro|             fault with them for not exactly coinciding with the ideas
 14 Text |              I mean that he has not exactly answered the question which
 15 Text | rhetoricians?~GORGIAS: Yes, that is exactly what I profess to make them,
 16 Text |          this latter sort?~GORGIAS: Exactly.~SOCRATES: And yet I do
 17 Text |       neither good nor evil?~POLUS: Exactly so.~SOCRATES: Are these
 18 Text |            suffer injustice?~POLUS: Exactly so.~SOCRATES: And you said


Laches
    Part
 19 Text |           good judges, and will say exactly what you think, we have


Laws
    Book
 20 1    |           man is present.~Cleinias. Exactly so, Stranger; and like a
 21 1    |           the other pain.~Cleinias. Exactly.~Athenian. Also there are
 22 1    |              is politics.~Cleinias. Exactly so.~
 23 2    |          when we rejoice?~Cleinias. Exactly.~Athenian. And when rejoicing
 24 2    |        truth gives to it.~Cleinias. Exactly.~Athenian. And so in the
 25 2    |         called gymnastic.~Cleinias. Exactly.~Athenian. Music, which
 26 2    |             be discussed?~Cleinias. Exactly.~Athenian. I have first
 27 3    |           of legislation.~Cleinias. Exactly.~Athenian. The next step
 28 3    |         agreeable manner.~Megillus. Exactly.~Athenian. Whereas the physician
 29 4    |          rock than plain?~Cleinias. Exactly.~Athenian. Then there is
 30 4    |           we were speaking, are not exactly double, but they are in
 31 4    |             light of day?~Cleinias. Exactly.~Athenian. After this, as
 32 5    |       number 5040 can be divided by exactly fifty–nine divisors, and
 33 7    |             of gestation?~Athenian. Exactly. I am not at all surprised
 34 7    |      antiquity in states?~Athenian. Exactly.~Cleinias. If you are speaking
 35 7    |        consider them, will never be exactly carried into execution under
 36 9    |           difficulty in determining exactly; for in some cases the murderer
 37 10   |           you may prefer?~Cleinias. Exactly.~Athenian. Then we are right,


Lysis
    Part
 38 Intro|         course they allow him to do exactly as he likes.’ ‘Of course
 39 Text |           strike with the plectrum, exactly as you please, and neither
 40 Text |         friendship is of opposites?~Exactly.~Yes, Menexenus; but will


Meno
    Part
 41 Intro|          sight.’ This definition is exactly suited to the taste of Meno,
 42 Intro|            soul and her mansions is exactly true, but he ‘ventures to
 43 Intro|           of terms to which nothing exactly or nothing at all in rerum
 44 Text |          the effluences pass?~MENO: Exactly.~SOCRATES: And some of the
 45 Text |        power of attaining it?~MENO: Exactly.~SOCRATES: Then, according
 46 Text |             from what line?—tell me exactly; and if you would rather
 47 Text |          who knows the truth?~MENO: Exactly.~SOCRATES: Then true opinion


Parmenides
    Part
 48 Intro|        curious puzzle, each word is exactly fitted into every other,
 49 Text |            are, and the one is not?~Exactly.~And will there not be many


Phaedo
    Part
 50 Text |             tell me what passed, as exactly as you can.~PHAEDO: I have
 51 Text |           And are not the temperate exactly in the same case? They are
 52 Text |        doubt do not hesitate to say exactly what you think, and let
 53 Text |              Narrate what passed as exactly as you can.~PHAEDO: Often,
 54 Text |            more or less harmonized?~Exactly.~And therefore has neither
 55 Text |            company, though I do not exactly remember which of them,
 56 Text |           than his own. And such is exactly our case: for we are dwelling
 57 Text |            soul and her mansions is exactly true. But I do say that,


Phaedrus
    Part
 58 Text |        believe that the spot is not exactly here, but about a quarter
 59 Text |           heard?~PHAEDRUS: Nay, not exactly that; I should say rather
 60 Text |           not contending?~PHAEDRUS: Exactly so.~SOCRATES: About the
 61 Text |             to be unjust?~PHAEDRUS: Exactly.~SOCRATES: And when he speaks
 62 Text |           and not be deceived, must exactly know the real likenesses
 63 Text |       nature of the soul.~PHAEDRUS: Exactly.~SOCRATES: He will explain,


Philebus
    Part
 64 Intro|        position of the arts is more exactly defined. They are divided
 65 Intro|          the theory of Utility, not exactly in the words, but in the
 66 Text |           of existence?~PROTARCHUS: Exactly.~SOCRATES: Answer me another
 67 Text |      mingled with pain?~PROTARCHUS: Exactly.~SOCRATES: There are some
 68 Text |          anything else.~PROTARCHUS: Exactly.~SOCRATES: And did we not


Protagoras
    Part
 69 Text |        citizens?~That, Socrates, is exactly the profession which I make.~


The Republic
    Book
 70 1    |             you mean partnerships? ~Exactly. ~But is the just man or
 71 3    |           us the knowledge of both: Exactly - Even so, as I maintain,
 72 3    |             and in all the rhythms. Exactly. ~There complexity engendered
 73 3    |          and is quite impractical. ~Exactly. ~And so in gymnastics,
 74 4    |            habits of intemperance? ~Exactly. ~Yes, I said; and what
 75 4    |            competition is justice? ~Exactly. ~Let us look at the question
 76 4    |         Phoenicians and Egyptians. ~Exactly so, he said. ~There is no
 77 4    |        pushes and the other pulls. ~Exactly so, he replied. ~And might
 78 4    |          they are three in number. ~Exactly. ~Must we not then infer
 79 4    |             ruling or being ruled? ~Exactly so. ~Are you satisfied,
 80 4    |            and every form of vice? ~Exactly so. ~And if the nature of
 81 4    |            with the natural order? ~Exactly so, he said. ~Then virtue
 82 5    |             will be deemed sacred? ~Exactly. ~And how can marriages
 83 5    |                his" and "not his." ~Exactly so. ~And is not that the
 84 5    |           whom he has no interest? ~Exactly. ~But would any of your
 85 5    |          some kind they must have. ~Exactly. ~Once more let me ask:
 86 6    |           of the true philosopher. ~Exactly. ~And we have next to consider
 87 6    |    unavoidable? ~Yes. ~Are they not exactly like a bald little tinker
 88 6    |            are known but not seen. ~Exactly. ~And what is the organ
 89 6    |            dispensed from the sun? ~Exactly. ~Then the sun is not sight,
 90 7    |               and "What is small?" ~Exactly so. ~And thus arose the
 91 7    |            us? ~You mean geometry? ~Exactly so. ~Clearly, he said, we
 92 7    |            the end of the visible. ~Exactly, he said. ~Then this is
 93 8    |            the timocratical State. ~Exactly. ~His origin is as follows:
 94 8    |             him in his own habits? ~Exactly. ~And, like his father,
 95 8    |        revolution in them. ~That is exactly the truth. ~Then come impeachments
 96 8    |            say, "be lost to them." ~Exactly. ~The people readily assent;
 97 9    |          his passions and desires. ~Exactly. ~When such men are only
 98 9    |             honor, lovers of gain? ~Exactly. ~And there are three kinds
 99 9    |            which they are capable? ~Exactly. ~But when either of the
100 10   |             passed away from them? ~Exactly. ~Here is another point:
101 10   |            no true or healthy aim. ~Exactly. ~The imitative art is an
102 10   |            removed from the truth. ~Exactly. ~But we have not yet brought


The Second Alcibiades
    Part
103 Text |          own knowledge?~ALCIBIADES: Exactly.~SOCRATES: Oedipus, as I


The Sophist
    Part
104 Intro|             Plato is the world, not exactly in the theological sense,
105 Text |       always unsightly?~THEAETETUS: Exactly.~STRANGER: And do we not
106 Text |          not the truth?~THEAETETUS: Exactly; no better description of
107 Text |         tines) of many?~THEAETETUS: Exactly.~STRANGER: Then he who says ‘
108 Text |            of the true?~THEAETETUS: Exactly.~STRANGER: A resemblance,
109 Text |          that quantity.~THEAETETUS: Exactly.~STRANGER: And there will


The Statesman
    Part
110 Intro|           existence, should conform exactly to the same pattern. We
111 Text |            of them.~YOUNG SOCRATES: Exactly.~STRANGER: Can we wonder,
112 Text |             framed.~YOUNG SOCRATES: Exactly.~STRANGER: What model is
113 Text |            every individual what is exactly suited to his constitution;
114 Text |            general good, to provide exactly what is suitable for each
115 Text |          political?~YOUNG SOCRATES: Exactly.~STRANGER: Once more let
116 Text |           politics.~YOUNG SOCRATES: Exactly so.~STRANGER: Then, now


The Symposium
    Part
117 Text |             sake. I say, that he is exactly like the busts of Silenus,


Theaetetus
    Part
118 Intro|        school of Greek philosophers exactly answers to these persons,
119 Intro|       things which we cannot see or exactly define, though it may be
120 Text |          true that it never appears exactly the same to you, because
121 Text |          you, because you are never exactly the same?~THEAETETUS: The
122 Text |      sickness as a whole?~SOCRATES: Exactly; that is my meaning.~THEAETETUS:
123 Text |           false opinion.~THEODORUS: Exactly.~SOCRATES: How then, Protagoras,
124 Text |         motion and flux?~THEODORUS: Exactly.~SOCRATES: But now, since
125 Text |       numbers in general.~SOCRATES: Exactly; and I want you to consider
126 Text |           to know them.~THEAETETUS: Exactly.~SOCRATES: Attend to what
127 Text |           is knowledge?~THEAETETUS: Exactly.~SOCRATES: Then may we assume,
128 Text |          parts of each?~THEAETETUS: Exactly.~SOCRATES: Then as many
129 Text |       letters of music?~THEAETETUS: Exactly.~SOCRATES: Then, if we argue
130 Text |       talking nonsense?~THEAETETUS: Exactly.~SOCRATES: And there might


Timaeus
    Part
131 Intro|         proceed from the object are exactly equal to the particles of
132 Text |            them in battle.~TIMAEUS: Exactly.~SOCRATES: We said, if I
133 Text |           the priests to inform him exactly and in order about these
134 Text |          present we must treat more exactly the subject before us, which
135 Text |        allowed or gave consent, has exactly perfected, and harmonized