The Apology
    Part
  1 Intro|           of the words of Socrates, partly because Plato would not


Charmides
    Part
  2 PreS |            of the Greek language is partly adversative and alternative,
  3 PreS |    adversative and alternative, and partly inferential; that is to
  4 PreS |           in Greek than in English. Partly the greater variety of genders
  5 PreS |          antecedent less ambiguous: partly also the greater number
  6 PreS |         other, but a new beginning, partly artificial, partly arising
  7 PreS |       beginning, partly artificial, partly arising out of the questionings


Cratylus
    Part
  8 Intro|           not deny that Socrates is partly in jest and partly in earnest.
  9 Intro|      Socrates is partly in jest and partly in earnest. He is discoursing
 10 Intro|            which he is walking, and partly in order to preserve the
 11 Intro|    regularity to a subject which is partly irregular.~We find, however,
 12 Intro|          know less as we know more; partly because we are no longer
 13 Intro|          prevailed fifty years ago; partly also because the remains
 14 Intro|         both. The same nouns may be partly declinable and partly indeclinable,
 15 Intro|            be partly declinable and partly indeclinable, and in some
 16 Intro|           derive their vocal effect partly from contrast of letters,
 17 Intro|          has fallen into discredit, partly because it has been supposed
 18 Intro|      fashion with philologians; and partly also because the traces
 19 Text |        thelu (female) appears to be partly derived from thele (the
 20 Text |          would be true or false, or partly true and partly false:—which
 21 Text |           false, or partly true and partly false:—which is all that


Euthydemus
    Part
 22 Text |             was between us; and so, partly because he wanted to look
 23 Text |       pursuits are either wholly or partly evil; but the truth is,


The First Alcibiades
    Part
 24 Pre  |            of some painters, may be partly or wholly the compositions
 25 Pre  |      criticism of the reader may be partly spurious and partly genuine;
 26 Pre  |          may be partly spurious and partly genuine; they may be altogether


Gorgias
    Part
 27 Intro|             mistake which Aristotle partly shares and partly corrects
 28 Intro|         Aristotle partly shares and partly corrects in the Nicomachean
 29 Intro|             theory of punishment is partly vindictive, partly corrective.
 30 Intro|    punishment is partly vindictive, partly corrective. In the Gorgias,
 31 Intro|           those around us, which we partly help to make. A man who
 32 Intro|            for a stake which may be partly determined by some accident,
 33 Intro|          short of the ideal. And so partly from vanity and egotism,
 34 Intro|             vanity and egotism, but partly also from a true sense of
 35 Text |       accordance with the counsels, partly of Themistocles, and partly
 36 Text |         partly of Themistocles, and partly of Pericles, and not at


Laws
    Book
 37 2    |           Cleinias. I think that we partly agree and partly do not.~
 38 2    |            that we partly agree and partly do not.~Athenian. When a
 39 4    |         with them, will accomplish, partly persuading, and partly when
 40 4    |              partly persuading, and partly when natures do not yield
 41 6    |           be regarded as most holy, partly because they have to do
 42 6    |           with the holy things: and partly because they are the dwelling–
 43 6    |            houses of the young, and partly by admonitions and partly
 44 6    |           partly by admonitions and partly by threats make them give
 45 8    |      offered, and how often, may be partly regulated by us.~Cleinias.
 46 8    |             although this latter is partly disproven by the fact of
 47 9    |             rather like men who are partly providing materials, and
 48 9    |            providing materials, and partly putting them together. And
 49 9    |             them as voluntary or as partly involuntary. The best and
 50 9    |             in such cases.~Laws are partly framed for the sake of good
 51 9    |         terms with one another, and partly for the sake of those who
 52 10   |           and holy rites, or of the partly–common rites in which tribes
 53 10   |            disposed as they desire, partly demonstrating to them at
 54 10   |         they demand an explanation, partly making them afraid or dissatisfied,
 55 12   |        other states, they have been partly mentioned already, and another


Lysis
    Part
 56 Intro|          than in the ancient world, partly because a higher place is


Menexenus
    Part
 57 Pre  |            of some painters, may be partly or wholly the compositions
 58 Pre  |      criticism of the reader may be partly spurious and partly genuine;
 59 Pre  |          may be partly spurious and partly genuine; they may be altogether
 60 Intro|       either case, the thoughts are partly borrowed from the Funeral
 61 Text |            which he should deliver, partly improvising and partly from
 62 Text |              partly improvising and partly from previous thought, putting


Meno
    Part
 63 Intro|          popular account of them is partly derived from one or two
 64 Text |          virtue is either wholly or partly wisdom?~MENO: I think that


Parmenides
    Part
 65 Intro|           Plato’s own mind has been partly concealed from us by the
 66 Intro|        things are like or unlike or partly both. For the same things
 67 Intro|             ideas, which he obtains partly by an analysis of the proposition,
 68 Intro|        analysis of the proposition, partly by development of the ‘ego,’


Phaedo
    Part
 69 Intro|          our thoughts, but are also partly delusive. For we cannot
 70 Intro|           poets to representations, partly fanciful, of a future state
 71 Intro|             considerations wanting, partly derived from the necessity
 72 Intro|    confusion was natural, and arose partly out of the antithesis of


Phaedrus
    Part
 73 Intro|         with a deep meaning, though partly in joke, to show that the ‘
 74 Intro|             have agreed to conceal, partly because they are compensated
 75 Intro|       creation to their author.~So, partly in jest but also ‘with a
 76 Intro|           he characterizes it as a ‘partly true and tolerably credible
 77 Intro|    Symposium, and is the expression partly of Plato’s enthusiasm for
 78 Text |             actions in a wrong way; partly, because they are afraid
 79 Text |            and possibly true though partly erring myth, which was also
 80 Text |        perfection of anything else; partly given by nature, but may


Philebus
    Part
 81 Intro|             s conception is derived partly from the extreme case of
 82 Intro|         pain from hunger or thirst, partly from the image of a full
 83 Intro|             ideas of obligation are partly derived from religion and
 84 Text |          PROTARCHUS: I think that I partly understand you Socrates,
 85 Text |    intermingled with pains, and are partly alleviations of agony and


Protagoras
    Part
 86 Intro|             difficulties. These are partly imaginary and partly real.
 87 Intro|            are partly imaginary and partly real. The imaginary ones
 88 Text |            my right mind.~And is it partly good and partly bad, I said,
 89 Text |           And is it partly good and partly bad, I said, or wholly good?~


The Republic
    Book
 90 2    |             and assemblies; and so, partly by persuasion and partly
 91 2    |            partly by persuasion and partly by force, I shall make unlawful
 92 8    |             the perfect State, will partly follow one and partly the
 93 8    |          will partly follow one and partly the other, and will also
 94 10   |        steel, and the whorl is made partly of steel and also partly
 95 10   |            partly of steel and also partly of other materials. Now


The Second Alcibiades
    Part
 96 Text |             that the Gods sometimes partly grant and partly reject
 97 Text |          sometimes partly grant and partly reject the requests which


The Sophist
    Part
 98 Intro|             no real foundation, and partly arises out of the use of
 99 Text |     merchant is of two kinds: it is partly concerned with food for
100 Text |            the use of the body, and partly with the food of the soul


The Statesman
    Part
101 Intro|         note that the discussion is partly regarded as an illustration
102 Intro|          treats them more slightly, partly because the dialogue is
103 Intro|            of life, in which we are partly left to ourselves, but not
104 Text |       cutting them down, so too we, partly out of haste, partly out
105 Text |            we, partly out of haste, partly out of a magnanimous desire


The Symposium
    Part
106 Intro|     barbarians, disapprove of them; partly because they are aware of
107 Intro|            of his power over others partly lies in his passionate but
108 Intro|          climax. They are fanciful, partly facetious performances, ‘
109 Intro| mathematical sciences. This is done partly to avoid monotony, partly
110 Intro|           partly to avoid monotony, partly for the sake of making Aristophanes ‘
111 Intro|          such connexions. But owing partly to the puzzling nature of
112 Text |             and conceived Love, who partly because he is naturally
113 Text |            father too, whom he also partly resembles, he is always
114 Text |     generals wanted to confer on me partly on account of my rank, and


Theaetetus
    Part
115 Intro|            same way that Aristotle (partly following Plato) supposes
116 Intro|            is defined in our minds, partly by the analogy of space
117 Intro|            the analogy of space and partly by the recollection of events
118 Intro|            been given to the world, partly based upon the views of
119 Intro|          other German philosophers, partly independent of them. The
120 Intro|           only. Yet facts which are partly true gather around this
121 Intro|             rather than real. It is partly sustained by the false analogy
122 Intro|          mind active or passive, or partly both? Are its movements
123 Text |           is derided by the vulgar, partly because he is thought to


Timaeus
    Part
124 Intro|     exercised upon posterity is due partly to a misunderstanding. In
125 Intro|           and language overlaid and partly reduced to order the chaos
126 Intro|            s account of the soul is partly mythical or figurative,
127 Intro|         mythical or figurative, and partly literal. Not that either
128 Intro|           the blood. The passage is partly imagination, partly fact.~
129 Intro|      passage is partly imagination, partly fact.~He has a singular
130 Intro|          phenomena of sensation are partly internal, but the more violent
131 Intro|             also knew that blood is partly a solid substance consisting
132 Intro|        physiology of the Timaeus is partly borrowed from them, they
133 Intro|        observed, that the confusion partly arises out of the elements
134 Intro|             of small touches which, partly by their minuteness, and