Charmides
    Part
  1 PreS |          imperfect degree the common distinction between (Greek), and the
  2 PreS |               and there is a similar distinction of sex in the words denoting
  3 Intro|            not know; and also in the distinction between ‘what you know’
  4 Intro|     temperance, and that, unlike the distinction of Critias between (Greek),
  5 Text |             Critias, I replied, is a distinction which has long been in your


Cratylus
    Part
  6 Intro|      ultimately tends to abolish the distinction between truth and falsehood.
  7 Intro|             again, there would be no distinction between bad and good men.
  8 Intro|            also the first who made a distinction between simple and compound
  9 Intro|            have suggested to him the distinction.~(4) Plato distinctly affirms
 10 Intro|        changing inflexion, if such a distinction be admitted, of the vowel
 11 Intro|             mapped out. There is the distinction between biliteral and triliteral
 12 Intro|             a new word; there is the distinction between languages which
 13 Intro|              deficient; there is the distinction between synthetical languages
 14 Text |          next in order. You know the distinction of soul and body?~SOCRATES:


Critias
    Part
 15 Text |              belongs to them without distinction of sex.~Now the country


Euthyphro
    Part
 16 Intro|     mythology hardly admitted of the distinction between accidental homicide
 17 Intro|             shipwrecked on a refined distinction between the state and the
 18 Text |           Socrates, at your making a distinction between one who is a relation


Gorgias
    Part
 19 Intro|           from them? Gorgias draws a distinction between the arts which deal
 20 Intro|       actions. Socrates extends this distinction further, and divides all
 21 Intro|            to them, Socrates draws a distinction between shadows or appearances
 22 Intro|          still floundering about the distinction of the real and seeming.
 23 Intro|            wicked. There is no clear distinction of soul and body; the spirits
 24 Text |          happy, and who admits of no distinction between good and bad pleasures?
 25 Text |        resist them: was not that the distinction which we drew?~CALLICLES:


Laws
    Book
 26 5    |             money, and property, and distinction all go to the same tune.
 27 7    |     downright folly to make the same distinction in other cases. The custom
 28 7    |           knowledge only is no great distinction?~Cleinias. Certainly.~Athenian.
 29 9    |         endeavour to find some other distinction between them.~Cleinias.
 30 9    |      principle and intention. On the distinction between injustice and hurt
 31 9    |            we must begin by making a distinction. For a deed is done from
 32 11   |          citizens? or do we draw the distinction of jest and earnest, and
 33 12   |            that account. To make the distinction maybe difficult; but still
 34 12   |          evil from the lesser. And a distinction may be drawn in the use


Lysis
    Part
 35 Intro|              the argument he makes a distinction between property and accident


Meno
    Part
 36 Intro|             Phaedrus and Phaedo; the distinction between opinion and knowledge
 37 Intro|         forgotten or laid aside, the distinction of the visible and intellectual


Parmenides
    Part
 38 Intro|           them? and is this your own distinction?’ ‘I think that there are
 39 Intro|             things are not.~The same distinction is then applied to the negative
 40 Intro|        number, nor any opposition or distinction, such as likeness and unlikeness,
 41 Intro|        division: (2) The division or distinction is sometimes heightened
 42 Intro|            existence.’ Would not the distinction which Plato by the mouth
 43 Text |            me now, was this your own distinction between ideas in themselves


Phaedo
    Part
 44 Intro|            of his existence. For the distinction between the personal and
 45 Intro|             For even if we admit the distinction which he draws between the
 46 Text |           true.~To return then to my distinction of natures which are not


Phaedrus
    Part
 47 Intro|              Isocrates, whose future distinction as a great rhetorician he
 48 Intro|        occurs the first trace of the distinction between necessary and contingent
 49 Intro|            secondly, as ignoring the distinction between certain and probable
 50 Text |         PHAEDRUS: He who made such a distinction would have an excellent


Philebus
    Part
 51 Intro|           was aware that there was a distinction between the infinitely great
 52 Intro|     ourselves. We make a fundamental distinction between a thing and a person,
 53 Intro|           there is a strongly-marked distinction between a first cause and
 54 Intro|        exalted as absolute. But this distinction seems to arise from an unfair
 55 Intro|             pleasures. But to us the distinction is unmeaning, and belongs
 56 Intro|        restoration to nature, in his distinction between bodily and mental,
 57 Intro|       ignorance. He will allow of no distinction between the pleasures and
 58 Intro|             when he overlooks such a distinction. Yet, on the other hand,
 59 Intro|             to Plato. Nor has he any distinction between the fine arts and
 60 Intro|             be pure and unmixed. The distinction which Plato here makes seems
 61 Intro|            good and pleasure: 3. The distinction between perception, memory,
 62 Intro|          afterwards distinguished. A distinction was also made between necessary
 63 Intro|        pursuing.~Bearing in mind the distinction which we have been seeking
 64 Intro|              of the World. The great distinction between pure and applied
 65 Intro|          Aristotle, as does also the distinction between metaphysics and


Protagoras
    Part
 66 Intro|              in their assemblies the distinction between the skilled and
 67 Intro|            into absurdities. First a distinction is drawn between (Greek)
 68 Intro|           evades by drawing a futile distinction between the courageous and
 69 Intro|             to make the Aristotelian distinction, and say that virtue is
 70 Text |        Prodicus not to introduce his distinction of names, whether he is


The Republic
    Book
 71 4    |        further, and to draw the nice distinction that not only parts of tops,
 72 5    |          what is to be their special distinction; and we must do as he bids? ~
 73 5    |                That is a very proper distinction, he replied. ~And may I
 74 5    |          Very true. ~And this is the distinction which I draw between the
 75 5    |             are quite conscious of a distinction between them. ~Yes. ~Then
 76 6    |           suppose that you have this distinction of the visible and intelligible
 77 7    |              he said, is a very just distinction. ~But then, if I am right,
 78 7    |              so. ~And thus arose the distinction of the visible and the intelligible. ~
 79 9    |            learning, if it brings no distinction, is all smoke and nonsense


The Second Alcibiades
    Part
 80 Pre  |     themselves: yet it may claim the distinction of being, among all Greek


The Sophist
    Part
 81 Intro|          later Greek literature, the distinction is quite marked between
 82 Intro|             determinatio’;— not, All distinction is negation, but, All negation
 83 Intro|       negation, but, All negation is distinction. Not-being is the unfolding
 84 Intro|             impossible. There was no distinction between truth and falsehood,
 85 Intro|              a proposition implies a distinction between subject and predicate,
 86 Intro|         experience: it abrogates the distinction of a priori and a posteriori
 87 Intro|              ideas, and is there any distinction between them? Take away
 88 Intro|              effect—to be losing the distinction between reflection and action,
 89 Intro|                He is suspicious of a distinction which is often made between
 90 Text |         STRANGER: There is a further distinction, Theaetetus, which is worthy
 91 Text |           not know. And what line of distinction can there possibly be greater


The Statesman
    Part
 92 Intro|             thought may be noted—the distinction between causal and co-operative
 93 Intro|             may be compared with the distinction between primary and co-operative
 94 Intro|        himself was the author of the distinction between Hellene and Barbarian,
 95 Text |             to think that there is a distinction similar to that of manufacturer
 96 Text |           STRANGER: Thus a very fair distinction has been attained between
 97 Text |              And by the help of this distinction we may make, if we please,
 98 Text |           true; but I wish that this distinction between a part and a class
 99 Text |          SOCRATES: A very reasonable distinction.~STRANGER: Thus the arts
100 Text |             twofold meaning. For the distinction of ruling with law or without


The Symposium
    Part
101 Intro|              Agathon contributes the distinction between love and the works
102 Intro|            speakers by the help of a distinction which has escaped them.
103 Intro|            against Agathon. That the distinction is a fallacy is obvious;
104 Text |             to them, but not without distinction of their natures; and therefore


Theaetetus
    Part
105 Intro|        spirit of philosophy. And the distinction which he is supposed to
106 Intro|      Athenian youth likely to attain distinction in science. ‘Yes, Socrates,
107 Intro|              are already caged.~This distinction between use and possession
108 Intro|             he is unable to draw any distinction between the whole and all
109 Intro|           them’ and not ‘by them,’ a distinction of words which, as Socrates
110 Intro|           explanation (supposing the distinction between impressions on the
111 Intro| contradiction in terms.~Assuming the distinction between knowledge and opinion,
112 Intro| distinguished from opinion. A better distinction is drawn between them in
113 Intro|            herself; c. the excellent distinction of Theaetetus (which Socrates,
114 Intro|          meaning of them; and d. the distinction of Socrates himself between ‘
115 Intro|             allied to sense, and the distinction of matter and mind had not
116 Intro|         recollection of it. But this distinction carries us a very little
117 Intro|              like. Neither is such a distinction applicable at all to our
118 Intro|       self-consciousness: (f) of the distinction of the ‘I’ and ‘Not I,’
119 Intro|              nature, and to deny the distinction between matter and mind,
120 Text |             to be firm ground in the distinction which we were indicating
121 Text |            And now, having made this distinction, let us address ourselves
122 Text |              there were some natural distinction between them?~THEAETETUS:
123 Text |          same.~THEAETETUS: That is a distinction, Socrates, which I have


Timaeus
    Part
124 Intro|            as the nature of God, the distinction of the sensible and intellectual,
125 Intro|         corporeal. There is the same distinction between knowledge and opinion
126 Intro|               4) to draw an absolute distinction between the invisible or
127 Intro|           acquainted with the modern distinction of subject and object, and
128 Intro|            evidence to show that the distinction of prime from other numbers
129 Intro|             was also ignorant of the distinction between veins and arteries;—
130 Intro|        parallel to the Phaedrus. His distinction between the world of order,
131 Intro|          transcendent. And having no distinction of objective and subjective,
132 Text |             judgment, we must make a distinction and ask, What is that which
133 Text |            acknowledged by us, but a distinction should be made between those