Cratylus
    Part
  1 Intro|            the mother and giver of food—e didousa meter tes edodes.
  2 Text |           didousa meter, who gives food like a mother; Here is the


Critias
    Part
  3 Text |          more than their necessary food. And they practised all
  4 Text |           and bearing abundance of food for cattle. Moreover, the
  5 Text |            making every variety of food to spring up abundantly
  6 Text |         any other which we use for food—we call them all by the
  7 Text |       lakes, and meadows supplying food enough for every animal,


Euthydemus
    Part
  8 Text |          if we had a great deal of food and did not eat, or a great


Euthyphro
    Part
  9 Text |          work is the production of food from the earth?~EUTHYPHRO:


The First Alcibiades
    Part
 10 Text |       another and said to him—This food is better than that, at
 11 Text |           about the preparation of food.~ALCIBIADES: Very true.~
 12 Text |           about the preparation of food: or do you leave that to


Gorgias
    Part
 13 Text |          and pretends to know what food is the best for the body;
 14 Text |         the goodness or badness of food, the physician would be
 15 Text |          is wiser in the matter of food than all the rest, and he
 16 Text |         superior in this matter of food?~CALLICLES: Certainly.~SOCRATES:
 17 Text |    quantity of the most delightful food or drink or any other pleasant
 18 Text |         bodies are hungry provides food for them, and if they are


Ion
    Part
 19 Text |         about the wholesomeness of food, when many persons are speaking,


Laws
    Book
 20 1    |            wheat as a good kind of food, whereupon another person
 21 2    |           drinking, and the use of food in general, have an accompanying
 22 3    |          the greater part of their food in a primitive age, having
 23 3    |           they would procure other food by the chase, not to be
 24 3    |         sail to a vessel, too much food to the body, too much authority
 25 5    |        nothing, and are in want of food, show a disposition to follow
 26 5    |          from the character of the food given by the earth, which
 27 6    |          of the country, his daily food ought to be of a simple
 28 7    |           gaining the mastery over food and drink, they are able
 29 7    |            habituated to their new food. A similar principle we
 30 7    |          be supposed to have their food and clothing provided for
 31 8    |          to the means of providing food. Now, in cities the means
 32 8    |          the Hellenes obtain their food from sea and land, but our
 33 8    |          laws to those who provide food and labour in preparing
 34 8    |            at all.~With respect to food and the distribution of
 35 8    |            the various articles of food, sometimes better and sometimes
 36 8    |        flour, or any other kind of food, no one shall sell them
 37 8    |            an exchange of wine and food, which is commonly called
 38 9    |          kill him by administering food or drink or by the application
 39 10   |         him receive the rations of food appointed by the guardians


Lysis
    Part
 40 Text |            for the opposite is the food of the opposite, whereas


Menexenus
    Part
 41 Text |         wheat and barley for human food, which is the best and noblest


Phaedo
    Part
 42 Text |            the mere requirement of food; and is liable also to diseases
 43 Text |           when by the digestion of food flesh is added to flesh


Phaedrus
    Part
 44 Text |           capable of receiving the food proper to it, rejoices at
 45 Text |    strength by giving medicine and food, in the other to implant


Protagoras
    Part
 46 Text |         wholesale or retail in the food of the soul? To me that
 47 Text |         And what, Socrates, is the food of the soul?~Surely, I said,
 48 Text |           I said, knowledge is the food of the soul; and we must
 49 Text |   wholesale or retail who sell the food of the body; for they praise
 50 Text |      receive them into the body as food, you may deposit them at
 51 Text |          he gave them varieties of food,—herb of the soil to some,
 52 Text |           he gave other animals as food. And some he made to have
 53 Text |           war against the animals: food they had, but not as yet
 54 Text |            the use of oil in their food, except in very small quantities,


The Republic
    Book
 55 1    |         and to what? ~Seasoning to food. ~And what is that which
 56 2    |         greatest of necessities is food, which is the condition
 57 2    |           need in the provision of food with which he supplies others
 58 2    |      himself alone a fourth of the food in a fourth of the time,
 59 2    |            should aim at producing food only and not at producing
 60 3    |         what shall we say of their food; for the men are in training
 61 3    |       changes of water and also of food, of summer heat and winter
 62 3    |           only roast, which is the food most convenient for soldiers,
 63 4    |          paid in addition to their food, like other men; and therefore
 64 4    |        said. ~The object of one is food, and of the other drink? ~
 65 4    |         satisfaction of thirst, as food is of hunger? ~Yes, he said;
 66 4    |           only, but good drink, or food only, but good food; for
 67 4    |             or food only, but good food; for good is the universal
 68 5    |          their pay was to be their food, which they were to receive
 69 5    |         just as he who refuses his food is not hungry, and may be
 70 8    |         eating, that is, of simple food and condiments, in so far
 71 8    |      beyond this, of more delicate food, or other luxuries, which
 72 9    |            the eating of forbidden food -which at such a time, when
 73 9    |        ravens, be crying aloud for food; and he, goaded on by them,
 74 9    |           murder, or eat forbidden food, or be guilty of any other
 75 9    |           of the soul? ~True. ~And food and wisdom are the corresponding
 76 9    |            judgment-those of which food and drink and condiments
 77 10   |           that even the badness of food, whether staleness, decomposition,
 78 10   |        when confined to the actual food, is not supposed to destroy
 79 10   |        although, if the badness of food communicates corruption
 80 10   |    destroyed by the badness of the food, which is another, and which


The Sophist
    Part
 81 Intro|         exporter may export either food for the body or food for
 82 Intro|        either food for the body or food for the mind. And of this
 83 Intro|             And of this trading in food for the mind, one kind may
 84 Text |           is partly concerned with food for the use of the body,
 85 Text |          body, and partly with the food of the soul which is bartered
 86 Text |        know what is the meaning of food for the soul; the other
 87 Text |     receive no benefit from taking food until the internal obstacles


The Statesman
    Part
 88 Intro|           or knowledge, and had no food, and did not know how to
 89 Intro|         the arts (7) which provide food and nourishment for the
 90 Text |           husbandmen, providers of food, and also training-masters
 91 Text |     without skill or resource; the food which once grew spontaneously
 92 Text |         STRANGER: The provision of food and of all other things


The Symposium
    Part
 93 Text |            compelled to go without food—on such occasions, which


Theaetetus
    Part
 94 Text |           that to the sick man his food appears to be and is bitter,


Timaeus
    Part
 95 Intro|            he had no need to carry food to his mouth, nor was there
 96 Intro|          and immortal, and provide food for them, and receive them
 97 Intro|       belly to be a receptacle for food, in order that men might
 98 Intro|           retarding the passage of food through the body, lest mankind
 99 Intro|        necessary and the good; for food is a necessity, and the
100 Intro|      caused by the struggle of the food against the courses of the
101 Intro|            is capable of retaining food, but not fire and air. God
102 Intro|     entering the belly, minces the food, and as it escapes, fills
103 Intro|          out of the newly digested food, are attracted towards kindred
104 Intro|            without in the shape of food, and therefore they cut
105 Intro|          longer able to assimilate food; and at length, when the
106 Intro|          irregular ways and not by food or drink. The danger, however,
107 Intro|     crumbling away passes into the food, and the food into the flesh,
108 Intro|      passes into the food, and the food into the flesh, and the
109 Intro|         the stomach and minces the food. As the fire returns to
110 Intro|           takes with it the minced food or blood; and in this way
111 Intro|            into it in the shape of food. The freshest and acutest
112 Text |         which he might receive his food or get rid of what he had
113 Text |            waste providing his own food, and all that he did or
114 Text |           creatures, and give them food, and make them to grow,
115 Text |           a sort of manger for the food of the body; and there they
116 Text |            the bowels, so that the food might be prevented from
117 Text |           the body to require more food, thus producing insatiable
118 Text |          which enters in and gives food to the body; but the river
119 Text |     courses of the soul and of the food, and the more these struggled
120 Text |            all these natures to be food for us who are of the inferior
121 Text |  originated. For the fire cuts the food and following the breath
122 Text |            the cut portions of the food; and so the streams of food
123 Text |        food; and so the streams of food are kept flowing through
124 Text |            planted to be our daily food, acquire all sorts of colours
125 Text |           to cut or assimilate the food which enters, but are themselves
126 Text | replenished in a natural manner by food and drink but gains bulk
127 Text |          crumbling passes into the food, and the food into the flesh,
128 Text |      passes into the food, and the food into the flesh, and the
129 Text |     desires natural to man,—one of food for the sake of the body,
130 Text |        this is to give to each the food and motion which are natural