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The Apology
    Part
  1 Intro|              at the last scene in the Phaedo. Is it fanciful to suppose
  2 Intro|               Compare for Anaxagoras, Phaedo, Laws; for the Sophists,
  3 Intro|           According to Plato (compare Phaedo; Symp.), as well as Xenophon (
  4 Intro|            respect differing from the Phaedo), and at last falls back


Charmides
    Part
  5 PreS |               valuable remarks on the Phaedo; of Dr. Greenhill, who had
  6 PreS |               in the Republic and the Phaedo, and a later, which appears
  7 PreS |               of the Republic and the Phaedo, it was proposed to pass
  8 PreS |               the Republic and in the Phaedo he had dreamt of passing
  9 PreS |               deserted him (Philebus, Phaedo), and although in the later
 10 PreS |               Laws as in the Meno and Phaedo; and since the Laws were
 11 PreS |             Republic, and even in the Phaedo, though less hopefully,


Euthydemus
    Part
 12 Intro|               the interlocutor in the Phaedo, and adds his commentary


The First Alcibiades
    Part
 13 Pre  |    contemporaries. Aeschines, Euclid, Phaedo, Antisthenes, and in the
 14 Pre  |              the Funeral Oration, the Phaedo, etc., have an inferior
 15 Pre  |          really great works, e.g. the Phaedo, this is not credible; those


Gorgias
    Part
 16 Intro|               higher than even in the Phaedo and Crito: at first enveloping
 17 Intro|            here, any more than in the Phaedo, on the literal truth of
 18 Intro|          afterwards repudiates in the Phaedo. What then is his meaning?
 19 Intro|         friends in the opening of the Phaedo are described as regarding
 20 Intro|             Though, as he says in the Phaedo, no man of sense will maintain
 21 Intro|            Gorgias, as well as in the Phaedo and Republic, a few great
 22 Intro|               the Gorgias, and in the Phaedo, pleasure and good are distinctly
 23 Intro|          things for the best (compare Phaedo), but he indirectly implies
 24 Intro|        present, Plato here, as in the Phaedo and Republic, supposes a
 25 Intro|          these occur in the Phaedrus, Phaedo, Gorgias, and Republic.
 26 Intro|         namely those contained in the Phaedo, the Gorgias and the Republic,
 27 Intro|               the sister myths of the Phaedo and the Republic. The Inferno
 28 Intro|              another.~The myth of the Phaedo is of the same type, but
 29 Intro|              them. In the myth of the Phaedo they are carried down the


Menexenus
    Part
 30 Pre  |    contemporaries. Aeschines, Euclid, Phaedo, Antisthenes, and in the
 31 Pre  |              the Funeral Oration, the Phaedo, etc., have an inferior
 32 Pre  |          really great works, e.g. the Phaedo, this is not credible; those


Meno
    Part
 33 Intro|               always had it. (Compare Phaedo.)~After Socrates has given
 34 Intro|             even slighter than in the Phaedo and Republic. Because men
 35 Intro|       altogether confident.’ (Compare Phaedo.) It may be observed, however,
 36 Intro|            developed form than in the Phaedo and Phaedrus. Nothing is
 37 Intro|         association of ideas (compare Phaedo) became a real chain of
 38 Intro|           further in the Phaedrus and Phaedo; the distinction between
 39 Intro|             they are equally certain (Phaedo). They are both personal
 40 Intro|              not peculiar to himself (Phaedo; Republic; Soph.). But in
 41 Intro|      elsewhere, e.g. in the Phaedrus, Phaedo, Republic; to which may
 42 Intro|           nature of an animal.~In the Phaedo, as in the Meno, the origin
 43 Intro|             by experience. But in the Phaedo the doctrine of ideas is
 44 Intro|              both in the Meno and the Phaedo, that Socrates expresses
 45 Intro|          diffidence. He speaks in the Phaedo of the words with which


Parmenides
    Part
 46 Intro|         another. Like the Protagoras, Phaedo, and others, the whole is
 47 Intro|               Meno, the Phaedrus, the Phaedo, and in portions of the
 48 Intro|           extend them to man (compare Phaedo); but he is reluctant to


Phaedo
    Part
 49 -    |                                       Phaedo~
 50 Intro|               and other Phliasians by Phaedo the ‘beloved disciple.’
 51 Intro|           than Socrates and less than Phaedo. And yet Simmias is not
 52 Intro|             but only when compared to Phaedo and Socrates. I use the
 53 Intro|               to be gathered from the Phaedo, as well as from the other
 54 Intro|             most constantly reviewed (Phaedo and Crat.), and that the
 55 Intro|              we attempt to submit the Phaedo of Plato to the requirements
 56 Intro|             moral convictions. In the Phaedo the soul is conscious of
 57 Intro|            friend in the world below (Phaedo) was a natural feeling which,
 58 Intro|             the first argument in the Phaedo, is at variance with their
 59 Intro|               to them. (Republic, and Phaedo.)~18. To deal fairly with
 60 Intro|              The main argument of the Phaedo is derived from the existence
 61 Intro|             only be elicited from the Phaedo by what may be termed the
 62 Intro|        ethical character occur in the Phaedo. The first may be described
 63 Intro|            the most violent emotions. Phaedo is also present, the ‘beloved
 64 Intro|      heightened by the description of Phaedo, who has been the eye-witness
 65 Intro|               Cyrus which recalls the Phaedo, and may have been derived
 66 Intro|               confirms this view.~The Phaedo is not one of the Socratic
 67 Intro|             Meno, Euthyphro, Apology, Phaedo may be conveniently read
 68 Intro|         formed of the Meno, Phaedrus, Phaedo, in which the immortality
 69 Intro|        expresses the same view as the Phaedo, but with less confidence;
 70 Intro|            well as to differ from the Phaedo. While the first notion
 71 Intro|              is more of system in the Phaedo than appears at first sight.
 72 Intro|             of two kinds occur in the Phaedo—one kind to be explained
 73 Intro|            Republic as well as in the Phaedo, and is common to modern
 74 Intro|               Dialogues of Plato. The Phaedo is the tragedy of which
 75 Intro|              playing with the hair of Phaedo, the final scene in which
 76 Text |                                       PHAEDO~PERSONS OF THE DIALOGUE:
 77 Text |              PERSONS OF THE DIALOGUE: Phaedo, who is the narrator of
 78 Text |        ECHECRATES: Were you yourself, Phaedo, in the prison with Socrates
 79 Text |             when he drank the poison?~PHAEDO: Yes, Echecrates, I was.~
 80 Text |              we had no clear account.~PHAEDO: Did you not hear of the
 81 Text |               was the reason of this?~PHAEDO: An accident, Echecrates:
 82 Text |        ECHECRATES: What is this ship?~PHAEDO: It is the ship in which,
 83 Text |              the manner of his death, Phaedo? What was said or done?
 84 Text |        friends near him when he died?~PHAEDO: No; there were several
 85 Text |                as exactly as you can.~PHAEDO: I have nothing at all to
 86 Text |               be as exact as you can.~PHAEDO: I had a singular feeling
 87 Text |              of man?~ECHECRATES: Yes.~PHAEDO: He was quite beside himself;
 88 Text |         ECHECRATES: Who were present?~PHAEDO: Of native Athenians there
 89 Text |             Were there any strangers?~PHAEDO: Yes, there were; Simmias
 90 Text |               there, and Cleombrotus?~PHAEDO: No, they were said to be
 91 Text |             ECHECRATES: Any one else?~PHAEDO: I think that these were
 92 Text |              what did you talk about?~PHAEDO: I will begin at the beginning,
 93 Text |              with you—by heaven I do, Phaedo, and when you were speaking,
 94 Text |         passed as exactly as you can.~PHAEDO: Often, Echecrates, I have
 95 Text |            ECHECRATES: What followed?~PHAEDO: You shall hear, for I was
 96 Text |              then he said: To-morrow, Phaedo, I suppose that these fair
 97 Text |              quite true, I said.~Yes, Phaedo, he replied, and how melancholy,
 98 Text |             at once.~ECHECRATES: Yes, Phaedo; and I do not wonder at
 99 Text |               of Socrates’ reasoning.~PHAEDO: Certainly, Echecrates;
100 Text |           recital. But what followed?~PHAEDO: After all this had been
101 Text |           than Socrates and less than Phaedo, do you not predicate of
102 Text |              of Simmias?~True.~And if Phaedo exceeds him in size, this
103 Text |             size, this is not because Phaedo is Phaedo, but because Phaedo
104 Text |              is not because Phaedo is Phaedo, but because Phaedo has
105 Text |         Phaedo is Phaedo, but because Phaedo has greatness relatively


Phaedrus
    Part
106 Intro|           Phaedrus, as well as in the Phaedo, they are seeking to recover
107 Intro|          language of the Meno and the Phaedo as well as of the Phaedrus
108 Intro|             sort of earnest. (Compare Phaedo, Symp.) Or is he serious


Philebus
    Part
109 Intro|               by him in the Meno, the Phaedo, and the Phaedrus, has given
110 Intro|       Aristotelian in one. But in the Phaedo the Socratic has already
111 Intro|              transcendentalism of the Phaedo. For he is compelled to


Protagoras
    Part
112 Intro|             with Plato himself in the Phaedo to deny that good is a mere
113 Intro|              have been retracted. The Phaedo, the Gorgias, and the Philebus


The Statesman
    Part
114 Intro|           Phaedrus, the Republic, the Phaedo, or the Gorgias, but may
115 Intro|              truth. Rather, as in the Phaedo, he says, ‘Something of
116 Intro|            cause and condition in the Phaedo; the passing mention of


The Symposium
    Part
117 Intro|          afterwards introduced in the Phaedo. He had imagined that the
118 Intro|          himself but from others. The Phaedo also presents some points
119 Intro|              Symposium. But while the Phaedo and Phaedrus look backwards
120 Intro|              the Phaedrus, Symposium, Phaedo. The order which has been


Theaetetus
    Part
121 Intro|          dialogue (compare Symposium, Phaedo, Parmenides), is then dropped.
122 Text |            manner of disputers (Lys.; Phaedo; Republic), we were satisfied


Timaeus
    Part
123 Intro|          renounced by Socrates in the Phaedo. Nor does Plato himself
124 Intro|       opposite hypothesis. For in the Phaedo the earth is described as
125 Intro|              and so figurative in the Phaedo, Phaedrus and Republic,
126 Intro| contemptuously rejected by him in the Phaedo, but he thinks that there
127 Intro|              any Atlas in the ‘Best’ (Phaedo; Arist. Met.). Plato, following
128 Intro|               is known to us from the Phaedo of Plato as a Pythagorean
129 Intro|               of the Republic and the Phaedo. That there really existed