Charmides
    Part
  1 Text |      subject-matter of health and disease?~Yes.~And he who would enquire
  2 Text |           enquiry into health and disease, and not into what is extraneous?~
  3 Text |         in relation to health and disease?~He will.~But can any one


Crito
    Part
  4 Text |     health and is deteriorated by disease, would life be worth having?


Euthyphro
    Part
  5 Text |          persons fear poverty and disease, and the like evils, but


The First Alcibiades
    Part
  6 Text |          principles of health and disease to such an extent as to
  7 Text |         health and the absence of disease. You would say the same?~


Gorgias
    Part
  8 Intro|         soul;—these are, poverty, disease, injustice; and the foulest
  9 Intro|         made, that the analogy of disease and injustice is partial
 10 Intro|           virtues, the analogy of disease and injustice, or of medicine
 11 Intro|       evil, and has the nature of disease and death. Especially when
 12 Intro|           to death by a lingering disease that he might solace and
 13 Text |          the evil is weakness and disease and deformity?~POLUS: I
 14 Text |    corresponding evils—injustice, disease, poverty?~POLUS: True.~SOCRATES:
 15 Text |        And what art frees us from disease? Does not the art of medicine?~
 16 Text |       from poverty; medicine from disease; and justice from intemperance
 17 Text |      physician, in order that the disease of injustice may not be
 18 Text |      other, then, like health and disease, they exclude one another;
 19 Text |          the attendant penalty of disease, he who happens to be near


Laches
    Part
 20 Text |         perils by sea, and who in disease, or in poverty, or again
 21 Text |    physicians know the dangers of disease? or do the courageous know
 22 Text |          the nature of health and disease: he can tell the sick man
 23 Text |           knows whether health or disease is the more terrible to
 24 Text |         to pass, whether death or disease, or loss of property, or


Laws
    Book
 25 5    |          wave bearing a deluge of disease, or a plague of war, and
 26 6    |          of those labouring under disease—there the weary frame of
 27 9    |           at the beginning of the disease and discoursing about the
 28 9    |       madness or when affected by disease, or under the influence
 29 10   |       same kind as what is termed disease in living bodies or pestilence
 30 11   |       consumption, or who has the disease of the stone, or of strangury,
 31 11   |           sense find against this disease? In the first place, they
 32 11   |          are tossed on the sea of disease or old age, and persuades
 33 11   |         when they are disabled by disease or old age. These things
 34 11   |         for in the colony. And if disease or age or harshness of temper,
 35 11   |      madness, some arising out of disease, which we have already mentioned;


Lysis
    Part
 36 Intro|         rid of some evil, such as disease, which is not essential
 37 Text |         is compelled by reason of disease to court and make friends
 38 Text |          the physician because of disease, and for the sake of health?~
 39 Text |          sake of health?~Yes.~And disease is an evil?~Certainly.~And
 40 Text |         good nor evil, because of disease, that is to say because
 41 Text |           a friend?~A friend.~And disease is an enemy?~Yes.~Then that
 42 Text |           the evil, which was the disease; but if there had been no
 43 Text |          but if there had been no disease, there would have been no


Phaedo
    Part
 44 Text |           or overstrained through disease or other injury, then the
 45 Text |       human form may be a sort of disease which is the beginning of
 46 Text |             you will not say from disease, but from fever; and instead
 47 Text |          which breed foulness and disease both in earth and stones,
 48 Text |         is such that they have no disease, and live much longer than


Philebus
    Part
 49 Intro|        the mind; the pleasures of disease and not of health, the pleasures
 50 Text |         the finite give health—in disease, for instance?~PROTARCHUS:
 51 Text |   self-management, and of healing disease, and operating in other
 52 Text |       look, not at health, but at disease? And here you must distinguish:—


Protagoras
    Part
 53 Text |      awful’ peace, but of ‘awful’ disease, ‘awful’ war, ‘awful’ poverty,
 54 Text | deteriorated by time, or toil, or disease, or other accident (the
 55 Text |     moment, or because they cause disease and poverty and other like


The Republic
    Book
 56 1    |     preventing or escaping from a disease is best able to create one? ~
 57 3    |      engendered license, and here disease; whereas simplicity in music
 58 3    |        death; for he had a mortal disease which he perpetually tended,
 59 3    |           is spent in nursing his disease to the neglect of his customary
 60 3    |           State; but bodies which disease had penetrated through and
 61 3    |        the greatest experience of disease; they had better not be
 62 4    |          health is healthy, or of disease necessarily diseased, or
 63 4    |          the nature of health and disease, it becomes defined, and
 64 4    |         proceeds from passion and disease? ~Clearly. ~Then we may
 65 4    |        Why, I said, they are like disease and health; being in the
 66 4    |       being in the soul just what disease and health are in the body. ~
 67 4    |         which is unhealthy causes disease. ~Yes. ~And just actions
 68 4    |         body; and the creation of disease is the production of a state
 69 4    |         of the soul, and vice the disease, and weakness, and deformity,
 70 8    |       ruin of democracy; the same disease magnified and intensified
 71 10   |          the evil of the eyes and disease of the whole body; as mildew
 72 10   |           is an inherent evil and disease? ~Yes, he said. ~And anything
 73 10   |         The evil of the body is a disease which wastes and reduces
 74 10   |    corruption of itself, which is disease, brought on by this; but
 75 10   |          that fever, or any other disease, or the knife put to the
 76 10   |      suppose that injustice, like disease, must be assumed to be fatal
 77 10   |           wealth and poverty, and disease and health; and there were


The Second Alcibiades
    Part
 78 Text |           labour under some other disease, even although he has none
 79 Text |        every kind of ophthalmia a disease?~ALCIBIADES: Yes.~SOCRATES:
 80 Text |          Yes.~SOCRATES: And every disease ophthalmia?~ALCIBIADES:
 81 Text |           form of ophthalmia is a disease, but not every disease ophthalmia?~
 82 Text |          a disease, but not every disease ophthalmia?~ALCIBIADES:
 83 Text |       although each of these is a disease, which, according to those
 84 Text |        differ from another or one disease from another. Or what is


The Sophist
    Part
 85 Intro|        soul,—the one answering to disease in the body, and the other
 86 Intro|           the other to deformity. Disease is the discord or war of
 87 Text |        The one may be compared to disease in the body, the other to
 88 Text |         have never reflected that disease and discord are the same.~
 89 Text |        calling vice a discord and disease of the soul?~THEAETETUS:
 90 Text |          vice, and is obviously a disease of the soul...~THEAETETUS:
 91 Text |    injustice to be alike forms of disease in the soul, and ignorance,
 92 Text |    medicine, which has to do with disease.~THEAETETUS: True.~STRANGER:


The Statesman
    Part
 93 Text |          skill or aggravating his disease.~YOUNG SOCRATES: Most true.~
 94 Text |           art error is not called disease, but evil, or disgrace,


The Symposium
    Part
 95 Intro|          the attendant penalty of disease.~There is a similar harmony
 96 Text |      elements and the elements of disease are not to be indulged,
 97 Text |     without the attendant evil of disease. Whence I infer that in
 98 Text |           the plague, delayed the disease ten years. She was my instructress


Theaetetus
    Part
 99 Intro|           good, the bitterness of disease into the sweetness of health,
100 Text |           in respect of health or disease? for every woman, child,


Timaeus
    Part
101 Intro|       bodily organs in health and disease, on sight, hearing, smell,
102 Intro|          be free from old age and disease, which are produced by the
103 Intro|     perfect and escapes the worst disease, but, if a man’s education
104 Intro|         humours become sources of disease when the blood is replenished
105 Intro|         all and most fatal is the disease of the marrow, by which
106 Intro|     called epilepsy or the sacred disease. Acid and salt phlegm is
107 Intro|           be justly attributed to disease. Excessive pleasures or
108 Intro|        another subject.~Enough of disease—I have now to speak of the
109 Intro|  irritated by medicine. For every disease is akin to the living being
110 Intro|          experience of health and disease. His cosmos would necessarily
111 Intro|        the world, and of vice and disease in man.~But what did Plato
112 Intro|    insight into the truth, ‘every disease is akin to the nature of
113 Intro|         in the mind only? Has not disease been regarded, like sin,
114 Text |         old age and unaffected by disease. Considering that if heat
115 Text |         not liable to old age and disease. And he gave to the world
116 Text |        man, and escapes the worst disease of all; but if he neglects
117 Text |      gluttony. In order then that disease might not quickly destroy
118 Text |          thus death, if caused by disease or produced by wounds, is
119 Text |       when in the opposite order, disease. For when the flesh becomes
120 Text |        all these become causes of disease when the blood is not replenished
121 Text |        the flesh are separated by disease, if the foundation remains,
122 Text |      follows. We must acknowledge disease of the mind to be a want
123 Text |          that state may be called disease; and excessive pains and
124 Text |         intemperance of love is a disease of the soul due chiefly
125 Text |          productive of health and disease, and virtue and vice, than
126 Text |    medicines, since every form of disease is in a manner akin to the
127 Text |          causing all varieties of disease, until at length the desire