The Apology
    Part
  1 Text |           what the many care for— wealth, and family interests, and


Cratylus
    Part
  2 Intro|   connected with ploutos, because wealth comes out of the earth;
  3 Text |           been added. Pluto gives wealth (Ploutos), and his name
  4 Text |           name means the giver of wealth, which comes out of the


Critias
    Part
  5 Intro|          the gods. Their Oriental wealth, and splendour of gold and
  6 Text |        they had such an amount of wealth as was never before possessed
  7 Text |    intoxicated by luxury; nor did wealth deprive them of their self-control;


Euthydemus
    Part
  8 Intro|      possession of goods, such as wealth, health, beauty, birth,
  9 Text |           every one will say that wealth is a good.~Certainly, he
 10 Text |         said.~And if a person had wealth and all the goods of which
 11 Text |           which we spoke at first—wealth and health and beauty, is
 12 Text |         are many, as for example, wealth, freedom, tranquillity,


Euthyphro
    Part
 13 Text |       wisdom of Daedalus, and the wealth of Tantalus, to be able


The First Alcibiades
    Part
 14 Intro|    justice and temperance, not at wealth or power. The evil and unjust
 15 Text |         if you cast an eye on the wealth, the luxury, the garments
 16 Text |       them. Even in the matter of wealth, if you value yourself upon
 17 Text |           form an estimate of the wealth of the Lacedaemonians, you
 18 Text |     considerable. Yet the Spartan wealth, though great in comparison
 19 Text |        great in comparison of the wealth of the other Hellenes, is


Gorgias
    Part
 20 Intro|        Health first, beauty next, wealth third,’ in the words of
 21 Text |          writer of the song says, wealth honestly obtained.~GORGIAS:
 22 Text |     produce any greater good than wealth.’ Well, you and I say to
 23 Text |          and are you a creator of wealth? ‘Yes,’ he replies. And
 24 Text | money-maker.’ And do you consider wealth to be the greatest good
 25 Text |        But they will, to have the wealth for the sake of which they
 26 Text |   SOCRATES: Wisdom and health and wealth and the like you would call
 27 Text |        fair bodies, or encased in wealth or rank, and, when the day


Laws
    Book
 28 1    |      generally, and the fourth is wealth, not the blind god [Pluto],
 29 1    |         and justice, and not with wealth or ambition. This is the
 30 1    |        aims at the acquisition of wealth or bodily strength, or mere
 31 1    |       avarice, cowardice? or when wealth, beauty, strength, and all
 32 2    |          other hand, if he have a wealth passing that of Cinyras
 33 2    |       placed health, beauty next, wealth third; and then innumerable
 34 2    |         When a man has health and wealth and a tyranny which lasts,
 35 3    |  admiration at the sight of great wealth or family honour, or the
 36 3    |         or a special education to wealth rather than to poverty,
 37 3    |    because he surpasses others in wealth, any more than because he
 38 4    |          everything else, whether wealth or any other benefit, when
 39 4    |          monarchy or oligarchy of wealth or of birth. You might as
 40 4    |          with pride, or elated by wealth or rank, or beauty, who
 41 5    |           the possession of great wealth is of no use, either to
 42 5    |       noble objects, and acquires wealth by just means only, can
 43 5    |       preferred to temperance, or wealth to health and temperate
 44 5    |        the value of each person’s wealth, and not solely to the virtue
 45 5    |        also to the measure of his wealth or poverty; and so by a
 46 5    |           be in proportion to his wealth, he will receive honours
 47 5    |    poverty, nor, again, excess of wealth, for both are productive
 48 5    |           the limit of poverty or wealth. Let the limit of poverty
 49 8    |          One cause is the love of wealth, which wholly absorbs men,
 50 8    |      insatiable life long love of wealth, as you were saying is one
 51 8    |          prohibition of excessive wealth is a very considerable gain
 52 9    |           mean where the power of wealth breeds endless desires of
 53 9    |    education, the false praise of wealth which is bruited about both
 54 9    |         than that the truth about wealth should be spoken in all
 55 9    |          soul. They are good, and wealth is intended by nature to
 56 11   |   preferable to the possession of wealth. And of many things it is
 57 11   |        war is against two enemies—wealth and poverty; one of whom


Lysis
    Part
 58 Text |          He can only speak of the wealth of Democrates, which the


Menexenus
    Part
 59 Text |         invincible in numbers and wealth and skill and strength.
 60 Text |        and evil. For neither does wealth bring honour to the owner,
 61 Text |         coward; of such a one the wealth belongs to another, and
 62 Text |          the use of a treasure of wealth and honour, and to leave


Meno
    Part
 63 Text |       mean are such as health and wealth and the possession of gold
 64 Text |          strength, and beauty and wealth—these, and the like of these,
 65 Text |          the other goods, such as wealth and the like, of which we
 66 Text |       Anthemion, who acquired his wealth, not by accident or gift,


Phaedrus
    Part
 67 Intro|         rate to his attainment of wealth or power; but Plato finds
 68 Text |         they should exceed him in wealth, or with men of education,


Philebus
    Part
 69 Intro|    several ingredients of health, wealth, pleasure, virtue, knowledge,
 70 Text |         beauty, of wisdom, and of wealth, are ridiculous if they


Protagoras
    Part
 71 Text |         and power over others and wealth?’—they would agree to the


The Republic
    Book
 72 1    |                        BOOK I: OF WEALTH, JUSTICE, MODERATION, AND
 73 1    |         because you are rich, and wealth is well known to be a great
 74 1    |        nothing but the praises of wealth. That is true, he said. ~
 75 1    |         you have reaped from your wealth? ~One, he said, of which
 76 1    |         of mind the possession of wealth greatly contributes; and
 77 1    |         the many advantages which wealth has to give, to a man of
 78 2    |         mind or person or rank or wealth, be willing to honor justice;
 79 2    |         unlimited accumulation of wealth? ~That, Socrates, will be
 80 4    |                          BOOK IV: WEALTH, POVERTY, AND VIRTUE~(ADEIMANTUS,
 81 4    |        the arts. ~What are they? ~Wealth, I said, and poverty. ~How
 82 4    |           either of poverty or of wealth, workmen and their work
 83 4    |         unobserved. ~What evils? ~Wealth, I said, and poverty; the
 84 4    |          to the poor State if the wealth of many States were to be
 85 4    |        them as many, and give the wealth or power or persons of the
 86 4    |          or power, or numbers, or wealth, or anything else. Most
 87 4    |     having his heart lifted up by wealth or strength or the number
 88 4    |        and drinks, and having all wealth and all power; and shall
 89 6    |    ordinary goods of life-beauty, wealth, strength, rank, and great
 90 7    |        who is brought up in great wealth; he is one of a great and
 91 8    |        both the extremes of great wealth and utter poverty. ~True. ~
 92 8    |      rulers are elected for their wealth, may now be dismissed. Let
 93 8    |        much as the acquisition of wealth and the means of acquiring
 94 8    |         value which they set upon wealth? ~Certainly. ~Also in their
 95 8    |      their power rests upon their wealth, refuse to curtail by law
 96 8    |           thus increase their own wealth and importance? ~To be sure. ~
 97 8    |         no doubt that the love of wealth and the spirit of moderation
 98 8    |          the insatiable desire of wealth and the neglect of all other
 99 9    |       instrument? ~Certainly. ~If wealth and gain were the criterion,
100 9    |         And in the acquisition of wealth there is a principle of
101 10   |         and also with elements of wealth and poverty, and disease
102 10   |          combined with poverty or wealth in a particular soul, and
103 10   |        undazzled by the desire of wealth or the other allurements


The Second Alcibiades
    Part
104 Text |          she rushes in pursuit of wealth or bodily strength or anything
105 Text |       than we are, although their wealth is quite equal to ours.’


The Seventh Letter
    Part
106 Text |           from poverty to immense wealth. Not one of these was he
107 Text |          by offers of honours and wealth to attach myself to him,


The Sophist
    Part
108 Intro|         meadow-lands of youth and wealth; or, again, the light and
109 Intro|        the other to the rivers of wealth and rich meadow-lands, in
110 Intro|         he was the paid hunter of wealth and birth; (2) he was the
111 Text |         of another sort—rivers of wealth and broad meadow-lands of
112 Text |           hunt after young men of wealth and rank—such is the conclusion.~
113 Text |         to be a paid hunter after wealth and youth.~THEAETETUS: Yes.~


The Statesman
    Part
114 Intro|        their marriages seek after wealth or power; or they are clannish,
115 Intro|      plutocracy. The influence of wealth, though not the enjoyment
116 Text |           the many, of poverty or wealth, of voluntary or compulsory
117 Text |         STRANGER: They seek after wealth and power, which in matrimony


The Symposium
    Part
118 Intro|       interested love of power or wealth; but the love of the noble
119 Text |          kindred, nor honour, nor wealth, nor any other motive is
120 Text |          the love of money, or of wealth, or of political power,
121 Text |            You, my friend, having wealth and health and strength,
122 Text |        never in want and never in wealth; and, further, he is in
123 Text |          Know you that beauty and wealth and honour, at which the


Theaetetus
    Part
124 Intro|      knowledge. Compared with the wealth of other sciences, it rests
125 Text |          of whom they squeeze the wealth, is of a less tractable


Timaeus
    Part
126 Text |       laws, and who is himself in wealth and rank the equal of any