Charmides
    Part
  1 PreS |          scholiasts put together.~(3) The conclusions at which
  2 Intro|            good for a needy man.’ (3) Once more Charmides makes
  3 Intro|            story of the Thracian; (3) The tendency of the age


Cratylus
    Part
  4 Intro|    language as well as a true one: 3. many of these etymologies,
  5 Intro|            Greeks and barbarians.~(3) But the greater number
  6 Intro|           by reconstructing them. (3) There is the danger of
  7 Intro|            the change is wanting.~(3) Among the incumbrances
  8 Intro|    relation to human thought, and (3) in relation to one another.
  9 Intro|            the fear of tautology; (3) the influence of metre,
 10 Intro|           allude to them further. (3) It is relative to the knowledge


Critias
    Part
 11 Intro|           Why, here be truths!’): (3) the extreme minuteness


Euthydemus
    Part
 12 Intro|       manner of the two Sophists: (3) In the absence of any definite
 13 Intro|        which will make us happy;’ (3) we seem to have passed


Euthyphro
    Part
 14 Intro|            a certain extent only; (3) the defence of Socrates.~


The First Alcibiades
    Part
 15 Pre  |           considerable length, of (3) great excellence, and also (
 16 Pre  |         the ground of (2) length, (3) excellence, and (4) accordance
 17 Pre  |     philosophical excellence; and (3) considering that we have


Gorgias
    Part
 18 Intro|             to which may be added (3) a third Socratic paradox
 19 Intro|          of remoter consequences.~(3) Plato’s theory of punishment
 20 Intro|   corporeal likeness after death. (3) The appeal of the authority
 21 Intro|         continued in the Critias: (3) the much less artistic


Laches
    Part
 22 Intro|          and injurious. Therefore (3) the element of intelligence
 23 Intro|           from knowledge, and yet (3) is based on a natural instinct.


Lysis
    Part
 24 Intro|           the sake of the good; or 3) whether there may not be


Menexenus
    Part
 25 Pre  |           considerable length, of (3) great excellence, and also (
 26 Pre  |         the ground of (2) length, (3) excellence, and (4) accordance
 27 Pre  |     philosophical excellence; and (3) considering that we have


Meno
    Part
 28 Intro|          not a good shoemaker; or (3) the remark conveyed, almost


Parmenides
    Part
 29 Intro|           same, one and other: or (3) The idea, which has been
 30 Intro|             be extended to Ideas: (3) The difficulty of participating


Phaedo
    Part
 31 Intro|            principles of morality.~3. At the outset of the discussion
 32 Text |            will parts in the ratio 3:2, nor any fraction in which


Phaedrus
    Part
 33 Intro|       image of an immortal steed; (3) The notion that the divine


Philebus
    Part
 34 Intro|           the kinds of knowledge. (3) But still we may affirm
 35 Intro|    framework of their thoughts.~2, 3. The finite element which
 36 Intro|        which cannot be got rid of.~3. In the language of ancient
 37 Intro|           extended to the divine. (3) If we may be allowed to
 38 Intro|       nature of good and pleasure: 3. The distinction between
 39 Intro|          and (2) an infinite, and (3) the union of the two, and (


Protagoras
    Part
 40 Intro|          beasts, and not for men. (3) Again, would parents who
 41 Intro|          extent remain uncertain. (3) There is another class
 42 Intro|    disposed to concede); and also (3) in his explanation of the
 43 Intro|        Protagoras’ long speeches. (3) The manifest futility and
 44 Intro|         that the virtues are one; (3) that virtue is the knowledge


The Republic
    Book
 45 8    |        another. The base of these (3) with a third added (4),


The Sophist
    Part
 46 Intro|           by the genius of Plato; (3) that the principal Sophists
 47 Intro|           as well as in the later.~3. There is no ground for
 48 Intro|            in the use of language; 3. they deny predication;
 49 Intro|            the goods of the soul; (3) he was the retailer of
 50 Intro|      indiscriminate communion? or (3) that there is communion
 51 Intro|            to be false. The third (3) remains, which affirms
 52 Intro|           2) motion, which is not (3) rest, and because participating
 53 Intro|            from the outward form, (3) combining the I and the
 54 Intro|           of the scholastic logic.~3. Many of those who are least


The Statesman
    Part
 55 Intro|       human herdsman or shepherd: (3) and besides our fable,
 56 Intro|           with the arts of making (3) vehicles, or (4) defences,
 57 Intro|         the dialectical interest; (3) the political aspects of
 58 Intro|   innocence; (2) the fall of man; (3) the still deeper decline
 59 Intro|         ideal, (2) the practical, (3) the sophistical—what ought
 60 Intro|            of Plato’s later style.~3. The close connexion of


The Symposium
    Part
 61 Intro|      behalf for coming uninvited; (3) how the story of the fit
 62 Intro|            the highest character. (3) While we know that in this


Theaetetus
    Part
 63 Intro|          by the Eleatic Stranger; (3) there is a similar allusion
 64 Intro|           is knowledge? We answer (3), ‘True opinion, with definition
 65 Intro|         sides, and oblong numbers, 3, 5, 6, 7, etc., which are
 66 Intro| enumeration of the elements, viz. (3) perception of difference.~
 67 Intro|           remarks full of wisdom, (3) also germs of a metaphysic
 68 Intro|    comparison of the whole earth. (3) Important metaphysical
 69 Intro|           nature, as it truly is.~(3) Hence it is important that
 70 Intro|           mind is just awakening: (3) memory, which is decaying
 71 Text |           he perceives; nor again (3) can he think that something


Timaeus
    Part
 72 Intro|           the conception of them: (3) the theology and physics
 73 Intro|     another in the ratios of 1, 2, 3, 4, 9, 8, 27, and proceeded
 74 Intro|        intervals thus—~— over 1, 4/3, 3/2, — over 2, 8/3, 3, —
 75 Intro|     intervals thus—~— over 1, 4/3, 3/2, — over 2, 8/3, 3, — over
 76 Intro|           1, 4/3, 3/2, — over 2, 8/3, 3, — over 4, 16/3, 6, —
 77 Intro|           4/3, 3/2, — over 2, 8/3, 3, — over 4, 16/3, 6, — over
 78 Intro|            2, 8/3, 3, — over 4, 16/3, 6, — over 8: — over 1,
 79 Intro|             6, — over 8: — over 1, 3/2, 2, — over 3, 9/2, 6, —
 80 Intro|             over 1, 3/2, 2, — over 3, 9/2, 6, — over 9, 27/2,
 81 Intro|            the extremes, e.g. 1, 4/3, 2; the other kind of mean
 82 Intro|        formed intervals of thirds, 3:2, of fourths, 4:3, and
 83 Intro|         thirds, 3:2, of fourths, 4:3, and of ninths, 9:8. And
 84 Intro|             light that burns not, (3) the red heat of the embers
 85 Intro|       proportions of 1:2:4:8 and 1:3:9:27, or compounds of them,
 86 Intro|        properties of 1:2:4:8, or 1:3:9:27, or of 3, 4, 5, they
 87 Intro|            4:8, or 1:3:9:27, or of 3, 4, 5, they discovered in
 88 Intro|   requirements of thought.~Section 3.~Plato’s account of the
 89 Intro|            of the other. He means (3) to say that the creation
 90 Intro|            series of numbers 1, 2, 3, 4, 9, 8, 27, composed of
 91 Intro|     progressions 1, 2, 4, 8 and 1, 3, 9, 27, of which the number
 92 Intro|          represents a point, 2 and 3 lines, 4 and 8, 9 and 27
 93 Intro|        cubes respectively of 2 and 3. This series, of which the
 94 Intro|          the heavenly bodies; and (3) may possibly contain an
 95 Intro|           numbers (e.g. 2 squared, 3 squared = 4, 9), have always
 96 Intro|          the cubes of primes (e.g. 3 cubed and 5 cubed) have
 97 Intro|           found in his words; nor (3) is there any evidence to
 98 Intro|           original triangles; and (3) a reunion of them in new
 99 Intro|            regular solid figures: (3) three of them, fire, air,
100 Intro| progression:— Moon 1, Sun 2, Venus 3, Mercury 4, Mars 8, Jupiter
101 Intro|            factors, as 6 = 1 + 2 + 3. This, although not literally
102 Intro|           We must admit, further, (3) that Aristotle attributed
103 Intro|             Quaest; Plac. Phil.); (3) that even by Philolaus
104 Text |        times as much as the first (3), and then he took a fourth
105 Text |            triple (i.e. between 1, 3, 9, 27) cutting off yet
106 Text |      extremes (as for example 1, 4/3, 2, in which the mean 4/
107 Text |             2, in which the mean 4/3 is one-third of 1 more than
108 Text |           number (e.g.~— over 1, 4/3, 3/2, — over 2, 8/3, 3, —
109 Text |        number (e.g.~— over 1, 4/3, 3/2, — over 2, 8/3, 3, — over
110 Text |           1, 4/3, 3/2, — over 2, 8/3, 3, — over 4, 16/3, 6, —
111 Text |           4/3, 3/2, — over 2, 8/3, 3, — over 4, 16/3, 6, — over
112 Text |            2, 8/3, 3, — over 4, 16/3, 6, — over 8: and — over
113 Text |              over 8: and — over 1, 3/2, 2, — over 3, 9/2, 6, —
114 Text |             over 1, 3/2, 2, — over 3, 9/2, 6, — over 9, 27/2,
115 Text |            there were intervals of 3/2 and of 4/3 and of 9/8,
116 Text |          intervals of 3/2 and of 4/3 and of 9/8, made by the
117 Text |          up all the intervals of 4/3 with the interval of 9/8,
118 Text |         243 (e.g.~243:256::81/64:4/3::243/128:2::81/32:8/3::243/
119 Text |            4/3::243/128:2::81/32:8/3::243/64:4::81/16:16/3::242/
120 Text |            8/3::243/64:4::81/16:16/3::242/32:8.).~And thus the
121 Text |         intervals (i.e. between 1, 3, 9, 27), together with the
122 Text |         expressed by the ratios of 3:2, and 4:3, and of 9:8—these,
123 Text |           the ratios of 3:2, and 4:3, and of 9:8—these, although