The Apology
    Part
  1 Intro|           be denied. Fresh in the memory of the Athenians, and detestable


Cratylus
    Part
  2 Intro|          genealogy has escaped my memory, or I would try more conclusions
  3 Intro|         occasionally preserve the memory of a disused custom; but
  4 Intro|         the tablets of a nation’s memory by a common use of classical
  5 Text |       motion; then, again, mneme (memory), as any one may see, expresses


Critias
    Part
  6 Intro|           in later times, but the memory of their deeds has passed


Crito
    Part
  7 Intro|          were still recent in the memory of the now restored democracy.


Euthydemus
    Part
  8 Intro|          require an invocation of Memory and the Muses. It is agreed
  9 Text |    relation with an invocation to Memory and the Muses. Now Euthydemus,


Gorgias
    Part
 10 Text |          But please to refresh my memory a little; did you say—‘in
 11 Text |       incontinent, owing to a bad memory and want of faith. These


Ion
    Part
 12 Intro|         of his own art; his great memory contrasts with his inability
 13 Text |   rhapsode ought to have a better memory.~ION: Why, what am I forgetting?~


Laches
    Part
 14 Intro|          he is old, and has a bad memory. He earnestly requests Socrates
 15 Text |        them: for I am old, and my memory is bad; and I do not remember


Laws
    Book
 16 1    |            And are perception and memory, and opinion and prudence,
 17 2    |          able to awaken in us the memory of our youth.~Cleinias.
 18 4    |          be young and have a good memory; let him be quick at learning,
 19 4    |           learning, having a good memory, courageous, of a noble
 20 7    |            so that no one has any memory or tradition of their ever
 21 7    |          ought to be committed to memory, if a man is to be made
 22 8    |      other ancient deities, whose memory has been preserved, to these
 23 9    |      somewhat more vividly to our memory:—One of them was of the
 24 12   |          their perceptions to the memory, and inform the elders of


Lysis
    Part
 25 Intro|          in their friendship; the memory of an old attachment, like
 26 Intro|          old attachment, like the memory of the dead, has a kind


Meno
    Part
 27 Intro|         met him, but he has a bad memory, and has forgotten what
 28 Intro|         earth bring back a latent memory of ideas, which were known
 29 Text |       SOCRATES: I have not a good memory, Meno, and therefore I cannot
 30 Text |        quickness of apprehension, memory, magnanimity, and the like?~


Phaedo
    Part
 31 Intro|      worthy of consideration. The memory of a great man, so far from
 32 Text |          and sight and smell, and memory and opinion may come from
 33 Text |           science may be based on memory and opinion when they have


Phaedrus
    Part
 34 Text |       imagine that my unpractised memory can do justice to an elaborate
 35 Text |           I am going to have your memory exercised at my expense,
 36 Text |            they may have lost the memory of the holy things which
 37 Text |            Let me linger over the memory of scenes which have passed
 38 Text |          the charioteer sees, his memory is carried to the true beauty,
 39 Text |        put into verse to help the memory. But shall I ‘to dumb forgetfulness
 40 Text |           a specific both for the memory and for the wit. Thamus
 41 Text |       discovered is an aid not to memory, but to reminiscence, and


Philebus
    Part
 42 Intro|       having occasion to speak of memory as the basis of desire.
 43 Intro|   distinction between perception, memory, recollection, and opinion
 44 Intro|      sufficient, when deprived of memory, consciousness, anticipation?
 45 Intro|       class of pleasures involves memory. There are affections which
 46 Intro|   consciousness, and therefore no memory. And there are affections
 47 Intro|         termed consciousness. And memory is the preservation of consciousness,
 48 Intro|         of consciousness. Now the memory of pleasure, when a man
 49 Intro|          a man is in pain, is the memory of the opposite of his actual
 50 Intro|          granted to the ambiguous memory of some father of the Church.
 51 Text |       wisdom and intelligence and memory, and their kindred, right
 52 Text |         you had neither mind, nor memory, nor knowledge, nor true
 53 Text |          similarly, if you had no memory you would not recollect
 54 Text |        and mind and knowledge and memory of all things, but having
 55 Text |          is entirely derived from memory.~PROTARCHUS: What do you
 56 Text |         must first of all analyze memory, or rather perception which
 57 Text |      perception which is prior to memory, if the subject of our discussion
 58 Text |      forgetfulness is the exit of memory, which in this case has
 59 Text |    PROTARCHUS: Yes.~SOCRATES: And memory may, I think, be rightly
 60 Text |         But do we not distinguish memory from recollection?~PROTARCHUS:
 61 Text |           either by perception or memory to any apprehension of replenishment,
 62 Text |      replenishment by the help of memory; as is obvious, for what
 63 Text | experiencing proves that he has a memory of the opposite state.~PROTARCHUS:
 64 Text |      argument, having proved that memory attracts us towards the
 65 Text |        has he not the pleasure of memory when he is hoping to be
 66 Text |        opinion always spring from memory and perception?~PROTARCHUS:
 67 Text |     PROTARCHUS: How so?~SOCRATES: Memory and perception meet, and
 68 Text |        set us right; and assuming memory and wisdom and knowledge
 69 Text |          well as on the behalf of memory and true opinion?~PROTARCHUS:


Protagoras
    Part
 70 Intro|          pretending to have a bad memory, and that he and not Protagoras
 71 Text |     Protagoras, I have a wretched memory, and when any one makes
 72 Text |         so now, having such a bad memory, I will ask you to cut your
 73 Text |          in fun that he has a bad memory). And Socrates appears to
 74 Text |         like once more to have my memory refreshed by you about the


The Republic
    Book
 75 5    |           beg of you to assist my memory. ~Another person, I said,
 76 6    |    philosopher should have a good memory? ~Certainly. ~And once more,
 77 6    |        who has the gift of a good memory, and is quick to learn-noble,
 78 6    |       magnificence, apprehension, memory, were his natural gifts.
 79 6    |         was to have quickness and memory and courage and magnificence-these
 80 6    |          that quick intelligence, memory, sagacity, cleverness, and
 81 7    |         search should have a good memory, and be an unwearied solid


The Seventh Letter
    Part
 82 Text |     quickness in learning, a good memory, and reasoning power; the
 83 Text |          quickness of learning or memory; for it cannot be engendered


The Statesman
    Part
 84 Text |         from the earth, having no memory of the past. And although


The Symposium
    Part
 85 Intro|       they are still fresh in the memory of his informant, who had
 86 Text |         had not imagined that the memory of their virtues, which
 87 Text |         hope, will preserve their memory and giving them the blessedness
 88 Text |      which is ever present to his memory, even when absent, he brings
 89 Text |        which have preserved their memory and given them everlasting


Theaetetus
    Part
 90 Intro|          conversation?’ ‘Not from memory; but I took notes when I
 91 Intro|         never maintained that the memory of a feeling is the same
 92 Intro|    various qualities, the gift of Memory, the mother of the Muses;
 93 Intro|   faculties and feelings, such as memory, opinion, and the like.
 94 Intro|         arguments about sight and memory there is a palpable unfairness
 95 Intro|        see and not to see; nor is memory, which is liable to forget,
 96 Intro|     observation of the world. The memory has but a feeble recollection
 97 Intro|       This is the simplest act of memory. And as we cannot see one
 98 Intro|   recalling it to the mind. Hence memory is dependent on association.
 99 Intro|      bring near to us in thought. Memory is to sense as dreaming
100 Intro|    connected. This is the natural memory which is allied to sense,
101 Intro|      acquire by education another memory of system and arrangement
102 Intro|       applied with equal truth to memory as well. For memory and
103 Intro|      truth to memory as well. For memory and imagination, though
104 Intro|      other. The sense decaying in memory receives a flash of light
105 Intro|          them. The animal too has memory in various degrees, and
106 Intro|       mind is just awakening: (3) memory, which is decaying sense,
107 Intro|         intellectual faculties is memory, which is a mode rather
108 Intro|           minutely analyzed. Like memory, it accompanies all mental
109 Intro|           recall to our minds the memory of those who once lived
110 Text |            these I filled up from memory, writing them out at leisure;
111 Text |         still has and preserves a memory of that which he knows,
112 Text |          there is such a thing as memory?~THEAETETUS: Yes.~SOCRATES:
113 Text | THEAETETUS: Yes.~SOCRATES: And is memory of something or of nothing?~
114 Text |           any one would admit the memory which a man has of an impression
115 Text |          having wiped out of your memory all that has preceded, see
116 Text |          this tablet is a gift of Memory, the mother of the Muses;
117 Text |           the right impression of memory to the right visual impression,


Timaeus
    Part
118 Intro|        were ever engaged. But the memory of their exploits has passed
119 Intro|        are a seed or remnant. The memory of them was lost, because
120 Intro|    because I wanted to refresh my memory. I had heard the old man
121 Intro|       narrative in youth when the memory is strongest at the age
122 Text |          hardness, and impair the memory and dull the edge of intelligence.