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| Alphabetical [« »] ida 3 idea 349 idea-that 1 ideal 122 idealism 25 idealist 2 idealists 3 | Frequency [« »] 122 beloved 122 discovered 122 history 122 ideal 122 memory 122 proof 121 compelled | Plato Partial collection IntraText - Concordances ideal |
The Apology
Part
1 Intro| must be regarded as the ideal of Socrates, according to
2 Intro| the Apology there is an ideal rather than a literal truth;
3 Intro| but may be true in some ideal or transcendental sense.
Charmides
Part
4 Intro| may be noted (1) The Greek ideal of beauty and goodness,
Cratylus
Part
5 Intro| for the construction of an ideal language. Or that he has
6 Intro| Will he not look at the ideal which he has in his mind?
7 Intro| names; for to express the ideal forms of things in syllables
8 Intro| language; viz. what is the ideal of language, how far by
9 Intro| character,—too much of an ideal, too little of a matter-of-fact
10 Intro| that there is also a higher ideal of language in which all
11 Text | justly called the true or ideal shuttle?~HERMOGENES: I think
12 Text | names with a view to the ideal name, if he is to be a namer
Critias
Part
13 Intro| intended to represent the ideal state engaged in a patriotic
14 Intro| that a state, such as the ideal Athens, was invincible,
Crito
Part
15 Intro| but only to exhibit the ideal of patient virtue which
Gorgias
Part
16 Intro| third Socratic paradox or ideal, that bad men do what they
17 Intro| are his favourites. His ideal of human character is a
18 Intro| himself and others to his own ideal of life and action. And
19 Intro| logic, as to criticise this ideal from a merely utilitarian
20 Intro| view. If we say that the ideal is generally regarded as
21 Intro| end, is really quite as ideal and almost as paradoxical
22 Intro| All will agree that the ideal of the Divine Sufferer,
23 Intro| far short of the political ideal, and are therefore justly
24 Intro| fixed his mind, not on the ideal nature of good, but on the
25 Intro| we may now return to the ideal truth, and draw out in a
26 Intro| of territory, but on an ideal state, in which all the
27 Intro| statesman fall short of the ideal. And so partly from vanity
28 Intro| may imagine with Plato an ideal statesman in whom practice
29 Intro| thrice removed from the ideal truth. And in a similar
30 Intro| the novelist, too, make an ideal, or rather many ideals of
31 Intro| discussed; the veil of the ideal state, the shadow of another
32 Intro| the human soul, yet the ideal of them may be present to
33 Intro| Cronos any more than in the ideal state.~It is characteristic
Laws
Book
34 1 | a man eagerly pursue the ideal perfection of citizenship,
Lysis
Part
35 Intro| that the higher form or ideal of friendship exists only
36 Text | principle is, there is the true ideal of friendship. Let me put
Meno
Part
37 Intro| identical with knowledge, is an ideal only. If the statesman had
38 Intro| hazy conception of this ideal was attained, it was only
39 Intro| therefore in this higher and ideal sense there is no virtue
40 Intro| We seem to find that the ideal of knowledge is irreconcilable
41 Intro| upon experience, is really ideal; and ideas are not only
42 Intro| were both sceptical and ideal in almost equal degrees.
Parmenides
Part
43 Intro| mouth of the founder of the ideal philosophy.~There was probably
44 Intro| compare Soph.). But his ideal theory is not based on antinomies.
Phaedo
Part
45 Intro| to show you not only that ideal opposites exclude one another,
46 Intro| related to the body as the ideal to the real, or as the whole
47 Intro| the soul partakes of the ideal and invisible; and can never
48 Intro| framing in our own minds the ideal of a perfect Being; when
Phaedrus
Part
49 Intro| part is elevated into the ideal, to which in the Symposium
50 Intro| the construction of the ideal state; the Parmenides between
51 Intro| contrasted with the most ideal and imaginative of speculations.
52 Intro| only, and that the true ideal is not to be found in art; (
53 Intro| image, however faint, of ideal truths. ‘Not in that way
54 Intro| can give no form to their ideal, neither having learned ‘
55 Intro| the Law personified, the ideal made Life.~Yet in both these
Philebus
Part
56 Intro| emotions seems to be the ideal at which Plato aims in his
57 Intro| and passing to the more ideal conceptions of mental pleasure,
58 Intro| in the Timaeus, like the ideal beauty in the Symposium
59 Intro| the Phaedrus, or like the ideal good in the Republic, this
60 Intro| conception, such as the Platonic ideal, but to chance and caprice.
61 Intro| already passed into a more ideal point of view; and he, or
62 Intro| the Greeks and Romans; the ideal is more above us, and the
63 Intro| beneficent, so enlightened, so ideal, and at the same time so
64 Intro| men is not of God. And the ideal of the greatest happiness
65 Intro| conceptions of nature, of an ideal good, and the like. And
66 Intro| is a tendency towards the ideal at which they are aiming;
The Republic
Book
67 3 | Yes, he said, that is the ideal of a judge. ~Yes, I replied,
68 5 | unjust, that we might have an ideal. We were to look at these
69 5 | delineated with consummate art an ideal of a perfectly beautiful
70 5 | were we not creating an ideal of a perfect State? ~To
71 5 | respect coincide with the ideal: if we are only able to
72 6 | bring into existence the ideal polity about which the world
73 7 | have the children of your ideal State, whom you are nurturing
74 7 | nurturing and educating-if the ideal ever becomes a reality-you
75 9 | eyes. ~Of what sort? ~An ideal image of the soul, like
76 10 | one only; two or more such ideal beds neither ever have been
77 10 | idea, and that would be the ideal bed and not the two others. ~
The Seventh Letter
Part
78 Text | friends and his country the ideal of such a man would be to
The Sophist
Part
79 Intro| He is the ‘evil one,’ the ideal representative of all that
80 Intro| adversary of the almost equally ideal Socrates. He seems to be
81 Intro| drachmae (Crat.), but an ideal of Plato’s in which the
82 Intro| interest about it. (i) It is an ideal philosophy which, in popular
83 Intro| other as the real to the ideal, and both may be conceived
84 Intro| historical and also a divine ideal. The history of philosophy
85 Intro| not old.’ (iv) This vast ideal system is supposed to be
The Statesman
Part
86 Intro| realities of human life. Yet the ideal glory of the Platonic philosophy
87 Intro| expositor of a political ideal, in the delineation of which
88 Intro| contains a higher and more ideal conception of politics than
89 Intro| the difference between the ideal and the actual state of
90 Intro| tremendous error.’ Of the ideal or divine government of
91 Intro| he merely holds up the ideal, and affirms that in some
92 Intro| reality), is to reduce the ideal state to the conditions
93 Intro| venture to term, (1) the ideal, (2) the practical, (3)
94 Intro| Whether the best form of the ideal is a person or a law may
95 Intro| a figure of speech. The ideal of the Greek state found
96 Intro| he would appear to be the ideal of a judge. Such justice
97 Intro| form. Plato sees that the ideal of the state in his own
98 Intro| reminds us of the Timaeus, the ideal of the Republic. A previous
99 Intro| conception of a first or ideal state, which has receded
100 Text | of them with the mean or ideal standard; would you like
The Symposium
Part
101 Intro| indistinct anticipation of an ideal union which is not yet realized.~
102 Intro| and enabled to behold the ideal of all things. And here
103 Intro| not the same in both. The ideal beauty of the one is the
104 Intro| beauty of the one is the ideal good of the other; regarded
105 Intro| of an enthusiasm for the ideal of beauty—a worship as of
Theaetetus
Part
106 Intro| modern philosophy. The most ideal and the most sensational
107 Intro| seeking after a truth or ideal of which they fell short;
108 Intro| Whether regarded as an ideal or as a fact, the highest
109 Intro| that there is no perfect or ideal Psychology. It is not a
Timaeus
Part
110 Intro| heavens is for the most part ideal; the cyclic year serves
111 Intro| the transition from the ideal to the actual state. In
112 Intro| or opposition between the ideal and actual—the soul is prior
113 Intro| now he desires to see the ideal State set in motion; he
114 Intro| of which is the vanishing ideal of the other; but we cannot
115 Intro| with legs and arms, but ideal and intellectual; according
116 Intro| sufferings.~Between the ideal and the sensible Plato interposes
117 Intro| whole description is so ideal and imaginative, that we
118 Intro| contrasted with the certainty of ideal or mathematical knowledge.
119 Intro| is supposed to have an ideal of which Plato is unable
120 Intro| romance of the past or some ideal of the future. The later
121 Text | be. Now the nature of the ideal being was everlasting, but
122 Text | the pattern. Now as in the ideal animal the mind perceives