The Apology
    Part
  1 Intro|            mission, which seems to distinguish him from all other reformers


Charmides
    Part
  2 Text |            a science enables us to distinguish what we know or do not know,
  3 Text |         Neither will he be able to distinguish the pretender in medicine
  4 Text |          or any other man wants to distinguish the true physician from
  5 Text |     knowledge, will not be able to distinguish the physician who knows
  6 Text |          wise man had been able to distinguish what he knew and did not


Cratylus
    Part
  7 Intro|          They were also seeking to distinguish the parts of speech and
  8 Intro|           He does not expressively distinguish between mere imitation and
  9 Intro|       which had not yet learned to distinguish words from things. Socrates
 10 Intro|            to agglomerate, then to distinguish them. Times, persons, places,
 11 Intro|        political sciences, we must distinguish between collective and individual
 12 Text |    information to one another, and distinguish things according to their
 13 Text |         are beginning rhythm first distinguish the powers of elementary,
 14 Text |            even supposing that you distinguish custom from convention ever


Euthydemus
    Part
 15 Intro|        first making the attempt to distinguish thought from sense, and
 16 Intro|            perpetual flux,’ how to distinguish between words and things—


Gorgias
    Part
 17 Intro|            of his age.~Nor does he distinguish between the suffering which
 18 Text |            had better first try to distinguish them, as I did before, and
 19 Text |            this?~CALLICLES: I must distinguish. There are some who have
 20 Text |            these statesmen who did distinguish them?~CALLICLES: No, indeed,


Laws
    Book
 21 1    |            seems, praise those who distinguish themselves in external and
 22 1    |          you a question:—Do we not distinguish two kinds of fear, which
 23 2    |             my dear friend, let us distinguish between different cases,
 24 2    |            what is true be able to distinguish what is good and bad? My
 25 7    |           Athenian. Again, we must distinguish and determine on some general
 26 7    |           outline, so do I seek to distinguish the patterns of life, and
 27 7    |         that they might be able to distinguish good and bad imitation,
 28 7    |           before proceeding I must distinguish the dancing about which
 29 7    |       count one, two, three, or to distinguish odd and even numbers, or
 30 7    |           able, when he thinks, to distinguish them; and different persons
 31 8    |          years he should chance to distinguish himself by any considerable
 32 9    |            and involuntary, and to distinguish them accordingly as they
 33 9    |         another; these we will now distinguish, as far as we are able,
 34 11   |       peculiar–class, and we might distinguish and make separate rules
 35 12   |      throwing away of arms—he must distinguish the throwing them away when
 36 12   |            among the young men who distinguish themselves, having an eye
 37 12   |         time than is sufficient to distinguish between him who is in a


Lysis
    Part
 38 Text |            that is quite enough to distinguish him.~But tell me whose son
 39 Text |             then, that we agree to distinguish between the congenial and


Parmenides
    Part
 40 Intro|           the moment we attempt to distinguish between them, their transcendental
 41 Intro|          had not as yet learned to distinguish between a cause and an end?


Phaedo
    Part
 42 Text |            wonder that they cannot distinguish the cause from the condition,


Phaedrus
    Part
 43 Text |        evil, and not to be able to distinguish the dream from the reality,


Philebus
    Part
 44 Intro|            table of goods does not distinguish between the two heads of
 45 Intro|           may here be noted, which distinguish the ancient from the modern
 46 Intro|  enumeration: First, how are we to distinguish the first from the second
 47 Intro|            moral ideas. We have to distinguish, first of all, the manner
 48 Intro|            contributed to them; to distinguish the original, simple elements
 49 Intro|            And if we are unable to distinguish them, happiness will be
 50 Intro|            see above) that we must distinguish the origin of ethics from
 51 Text |            SOCRATES: But do we not distinguish memory from recollection?~
 52 Text |         disease? And here you must distinguish:—do not imagine that I mean
 53 Text |          PROTARCHUS: How would you distinguish them?~SOCRATES: There is


Protagoras
    Part
 54 Intro|      unskilled in the arts, do not distinguish between the trained politician
 55 Text |          them in the virtues which distinguish themselves? And here, Socrates,
 56 Text |     synonyms, which enables you to distinguish ‘will’ and ‘wish,’ and make


The Republic
    Book
 57 1    |        excellent answer, and would distinguish himself. But at first he
 58 5    |          sort of differences which distinguish the man gifted by nature
 59 5    |          philosophers. ~How do you distinguish them? he said. ~The lovers
 60 5    |     absolute beauty and is able to distinguish the idea from the objects
 61 6    |          these are the signs which distinguish even in youth the philosophical
 62 7    |          or "no" when I attempt to distinguish in my own mind what branches
 63 7    |           them declaring that they distinguish an intermediate note and
 64 7    |            should we not carefully distinguish between the true son and
 65 8    |          the sake of clearness, to distinguish which are the necessary


The Second Alcibiades
    Part
 66 Text |       dropped out here.) You would distinguish the wise from the foolish?~
 67 Text |            of Diomede that~‘He may distinguish between God and mortal man.’~
 68 Text |       given to you whereby you may distinguish between good and evil. At


The Sophist
    Part
 69 Intro| Pre-Socratic philosopher failed to distinguish between the universal and
 70 Intro|         falsehood, or is unable to distinguish them. The greatest service
 71 Intro|          general name, which shall distinguish purifications of the soul
 72 Intro|        ideas: to them we say, ‘You distinguish becoming from being?’ ‘Yes,’
 73 Text |            as the names are three, distinguish also three kinds, and assign
 74 Text |           you mean, and how do you distinguish them?~STRANGER: As to the
 75 Text |          THEAETETUS: How are we to distinguish the two?~STRANGER: There
 76 Text |   THEAETETUS: How so?~STRANGER: To distinguish the name from the thing,
 77 Text |             THEAETETUS: They would distinguish: the soul would be said
 78 Text |           To them we say—You would distinguish essence from generation?~


The Statesman
    Part
 79 Intro|          But before we can rightly distinguish him from his rivals, we
 80 Intro|        tale will also enable us to distinguish the divine from the human
 81 Intro|       undivided: and how are we to distinguish them? To geometricians,
 82 Intro|           I think that we can best distinguish him by having recourse to
 83 Intro|            of the two. He wants to distinguish between the mere animal
 84 Intro|          king falls, we proceed to distinguish him from the collateral
 85 Text |           them?~STRANGER: I should distinguish between those which fly
 86 Text |          means.~STRANGER: Shall we distinguish them by their having or
 87 Text |           say?~STRANGER: That they distinguish the several letters well
 88 Text |         they are not accustomed to distinguish classes according to real
 89 Text |         government of the few they distinguish by the names of aristocracy


The Symposium
    Part
 90 Intro|         hardly credible. We cannot distinguish them, and are therefore
 91 Intro|      Phaedrus). But Plato does not distinguish the eternal in man from
 92 Text |            therefore I must try to distinguish the characters of the two


Theaetetus
    Part
 93 Intro|        irony will not allow him to distinguish between his real and his
 94 Intro|          of the world; which could distinguish between the true and false
 95 Intro|          is perception, how can we distinguish between the true and the
 96 Intro|           possess knowledge, and I distinguish ‘having’ from ‘possessing.’
 97 Intro|           and mouth;—that will not distinguish him from any other man.
 98 Intro|      prominent eyes;—that will not distinguish him from myself and you
 99 Intro|   perception;—this alone would not distinguish man from a tadpole. The
100 Intro|            sense reappears; and we distinguish not only external objects,
101 Intro|         one another. We may indeed distinguish between the seeing and the
102 Intro|            thought by which we can distinguish man from the animals, or
103 Intro|            It is also difficult to distinguish outward facts from the ideas
104 Intro|          the mind we cannot always distinguish differences of kind from
105 Intro|          seed, it is impossible to distinguish. And because we are certain
106 Intro|            It should be careful to distinguish the higher and the lower
107 Text |        complain is that you do not distinguish between mere disputation
108 Text |            can.~SOCRATES: I should distinguish ‘having’ from ‘possessing’:
109 Text |           forms of knowledge which distinguish the right and wrong birds,
110 Text |    Excellent; but then, how did he distinguish between things which are
111 Text |            you were kept trying to distinguish the separate letters both
112 Text |            would that enable me to distinguish Theaetetus from Theodorus,
113 Text |           of the differences which distinguish one thing from another when


Timaeus
    Part
114 Intro|       confuses, or rather does not distinguish, subject and object, first
115 Intro|         own meaning!~First, I must distinguish between that which always
116 Intro|          the use of which he could distinguish the accidental from the
117 Intro|       recent times. We by no means distinguish clearly between mind and
118 Text |         created by him in order to distinguish and preserve the numbers
119 Text |        third kind which we did not distinguish at the time, conceiving
120 Text |        creations. Wherefore we may distinguish two sorts of causes, the