Charmides
    Part
  1 PreS |     appears to have had an ear or intelligence for a long and complicated


Cratylus
    Part
  2 Intro|        language is the product of intelligence, and that languages belong
  3 Intro|       ethonoe and signified moral intelligence (en ethei noesis). Hephaestus,
  4 Intro|           organs are pliable, the intelligence is wanting, and when the
  5 Intro|          is wanting, and when the intelligence is able to frame conceptions,
  6 Intro|           comparatively devoid of intelligence, make a nearer approach
  7 Text |         Athene ‘mind’ (nous) and ‘intelligence’ (dianoia), and the maker
  8 Text |       still higher title, ‘divine intelligence’ (Thou noesis), as though
  9 Text |           this Goddess with moral intelligence (en ethei noesin), and therefore
 10 Text |          And are not the works of intelligence and mind worthy of praise,


Critias
    Part
 11 Intro|       fair land were endowed with intelligence and the love of beauty.~


Euthyphro
    Part
 12 Intro|          stimulating the indolent intelligence of Euthyphro, raises the


The First Alcibiades
    Part
 13 Text |          do what he likes, has no intelligence or skill in navigation,


Gorgias
    Part
 14 Text |           should have courage and intelligence to minister to them and


Ion
    Part
 15 Intro|       much for the ‘dry light’ of intelligence which mingles with them


Laches
    Part
 16 Intro|      Therefore (3) the element of intelligence must be added. But then
 17 Intro|       effect that (1) ‘Courage is intelligence.’ Laches derides this; and
 18 Intro|           enquires, ‘What sort of intelligence?’ to which Nicias replies, ‘
 19 Intro|         to which Nicias replies, ‘Intelligence of things terrible.’ ‘But
 20 Intro|    Courage has been defined to be intelligence or knowledge of the terrible;
 21 Text |         is likely to have a great intelligence. And I think that the view


Laws
    Book
 22 1    |           things—some who walk by intelligence, others by true opinion
 23 1    |        mere cleverness apart from intelligence and justice, is mean and
 24 2    |       which, by reason of age and intelligence, has the greatest influence,
 25 2    |           is mature or perfect in intelligence; and in the intermediate
 26 7    |           a man is really to have intelligence of either; but he can not
 27 10   |          who have any particle of intelligence, and when they force us


Lysis
    Part
 28 Intro|       great beauty, goodness, and intelligence: this is carried on in the


Meno
    Part
 29 Text |         the bad you will lose the intelligence which you already have.’~


Parmenides
    Part
 30 Intro|         yourself perfectly to the intelligence of the truth.’ ‘What you


Phaedo
    Part
 31 Intro|         existed and must have had intelligence in a former state. The pre-existence
 32 Intro|          sank deep into the human intelligence. The opposition of the intelligible
 33 Intro|         permanence, as well as of intelligence and order in the world.
 34 Intro|          stronger is the power of intelligence, or of the best, than of
 35 Text |      exists, and has any force or intelligence.~True, Cebes, said Socrates;
 36 Text |         of man, and must have had intelligence.~Unless indeed you suppose,
 37 Text |        souls, one is said to have intelligence and virtue, and to be good,


Phaedrus
    Part
 38 Intro|           treasure-house of human intelligence out of which new waters
 39 Intro|       favourable to the growth of intelligence than any which have hitherto
 40 Text |           of the soul. The divine intelligence, being nurtured upon mind
 41 Text |           pure knowledge, and the intelligence of every soul which is capable
 42 Text |         form. For a man must have intelligence of universals, and be able
 43 Text |       would imagine that they had intelligence, but if you want to know


Philebus
    Part
 44 Text |         not these, but wisdom and intelligence and memory, and their kindred,
 45 Text |           you not want wisdom and intelligence and forethought, and similar
 46 Text |       would be entirely devoid of intelligence.~PROTARCHUS: Certainly.~
 47 Text |          governed by a marvellous intelligence and wisdom.~PROTARCHUS:
 48 Text |           men who have a grain of intelligence will admit that the knowledge
 49 Text |          pure element of mind and intelligence, and then we shall be able


The Republic
    Book
 50 3    |         muses, does not even that intelligence which there may be in him,
 51 6    |      aware, I replied, that quick intelligence, memory, sagacity, cleverness,
 52 6    |           any true notion without intelligence are only like blind men
 53 6    |  understands, and is radiant with intelligence; but when turned toward
 54 6    |     another, and seems to have no intelligence? ~Just so. ~Now, that which
 55 7    |          never observe the narrow intelligence flashing from the keen eye
 56 7    |          which invites or excites intelligence. ~There is not, he said. ~
 57 7    |           her aid calculation and intelligence, that she may see whether
 58 7    |          does the use of the pure intelligence in the attainment of pure
 59 7    |         apprehended by reason and intelligence, but not by sight. ~True,
 60 7    |          perseveres until by pure intelligence he arrives at the perception
 61 7    |           also be said to fail in intelligence? Will you admit so much? ~
 62 8    |           not be discovered by an intelligence which is alloyed with sense,
 63 10   |           in a brilliant state of intelligence about his own creations? ~


The Second Alcibiades
    Part
 64 Text |        opinion which is devoid of intelligence. In such a case should we
 65 Text |        opinion which is devoid of intelligence?~ALCIBIADES: That is the


The Seventh Letter
    Part
 66 Text |           moderate share of right intelligence ought to know that in times
 67 Text |          Fourth, comes knowledge, intelligence and right opinion about
 68 Text |           before. Of these things intelligence comes closest in kinship
 69 Text |         For this reason no man of intelligence will venture to express
 70 Text |       about every problem, and an intelligence whose efforts reach the


The Sophist
    Part
 71 Intro|        Plato, the idea of mind or intelligence becomes more and more prominent.
 72 Intro|         and the light of a common intelligence.~But this ever-growing idea
 73 Intro|           be animated by a divine intelligence. But we cannot conceive
 74 Text |        view to the acquisition of intelligence; and having this in view,


The Statesman
    Part
 75 Intro|         has described ‘the feeble intelligence of all things; given by
 76 Intro|           can we get the greatest intelligence combined with the greatest
 77 Text |          with what he does by the intelligence and strength of his mind.~
 78 Text |        having originally received intelligence from its author and creator,
 79 Text |      justice to the citizens with intelligence and skill, are able to preserve


Theaetetus
    Part
 80 Intro|          courage and patience and intelligence and modesty is verified
 81 Intro|          probably find that their intelligence, or the state of what in
 82 Intro|          them is analogous to our intelligence, is of this nature.~Thus


Timaeus
    Part
 83 Intro| world-animal, as for example when intelligence and knowledge are said to
 84 Intro|         the unintelligent, he put intelligence in soul and soul in body,
 85 Intro|          same runs smoothly, then intelligence is perfected.~When the Father
 86 Intro|          soul is at first without intelligence, but as time goes on the
 87 Intro|       immovable, which is seen by intelligence only; the other created,
 88 Intro|           inspiration coming from intelligence mirrors the opposite fancies,
 89 Intro|     attainments, but also a great intelligence having an insight into nature,
 90 Intro|        the first efforts of human intelligence.~There was another reason
 91 Intro|         the utmost limit of human intelligence, and then of a sudden we
 92 Intro|           is elicited the idea of intelligence, the ‘One in many,’ brighter
 93 Intro|  illumining power. For the higher intelligence of man seems to require,
 94 Intro|      which sometimes obscures his intelligence (compare the construction
 95 Intro|           the same words of human intelligence, but not in the same manner
 96 Intro|       have insisted that mind and intelligence —not meaning by this, however,
 97 Intro|           of this eternal mind or intelligence he does not enter further;
 98 Intro|       from one to the other; from intelligence to soul, from eternity to
 99 Intro|          when we speak of mind or intelligence, do we seem to get much
100 Intro|        smoothly declares it, then intelligence and knowledge are necessarily
101 Intro|       might behold the courses of intelligence in the heaven, and apply
102 Intro|         to the courses of our own intelligence which are akin to them,
103 Text |           which is apprehended by intelligence and reason is always in
104 Text |        taken as a whole; and that intelligence could not be present in
105 Text |      framing the universe, he put intelligence in soul, and soul in body,
106 Text |       truly endowed with soul and intelligence by the providence of God.~
107 Text |           appropriate to mind and intelligence; and he was made to move
108 Text |        smoothly declares it, then intelligence and knowledge are necessarily
109 Text |    beginning, is at first without intelligence; but when the flood of growth
110 Text |       those which are deprived of intelligence and always produce chance
111 Text |       might behold the courses of intelligence in the heaven, and apply
112 Text |         to the courses of our own intelligence which are akin to them,
113 Text |           exception, the works of intelligence have been set forth; and
114 Text |       contemplation is granted to intelligence only. And there is another
115 Text |         inspired word, either his intelligence is enthralled in sleep,
116 Text |       memory and dull the edge of intelligence. Wherefore also the thighs
117 Text |          man and ministers to the intelligence, is the fairest and noblest
118 Text |          the mind to be a want of intelligence; and of this there are two
119 Text |        united to a small and weak intelligence, then inasmuch as there