Charmides
    Part
  1 PreS |              There are fundamental differences in Greek and English, of
  2 PreS |          the great and fundamental differences which exist in ancient and


Cratylus
    Part
  3 Intro|            disguised, and yet amid differences of sound the etymologist
  4 Intro|            finer sense detects the differences of them, and begins, first
  5 Intro|    separates man from the animals. Differences of kind may often be thus
  6 Intro|        often be thus resolved into differences of degree. But we must not
  7 Intro|      combinations. Whatever slight differences exist in the use or formation
  8 Intro|       sound though retaining their differences of meaning? Why are some
  9 Intro|       discern the similarities and differences of things, and their relations
 10 Intro|           i.e. the manner in which differences of meaning and form have
 11 Intro|            wide to be spanned, the differences are too great to be overcome,
 12 Intro|        degrees, which we turn into differences of kind by applying the


Critias
    Part
 13 Text |           to recount their several differences.~As to offices and honours,


Euthydemus
    Part
 14 Intro|      change was a puzzle, and even differences of degree, when applied
 15 Text |      public-spirited denial of all differences, whether of good and evil,


Euthyphro
    Part
 16 Intro|        them.’ But may there not be differences of opinion, as among men,
 17 Intro|          are precisely the sort of differences which give rise to quarrels.
 18 Text |           enmities and hatreds and differences?~EUTHYPHRO: Yes, that was
 19 Text |          differ about a number; do differences of this sort make us enemies
 20 Text |          do we not quickly end the differences by measuring?~EUTHYPHRO:
 21 Text |           sure.~SOCRATES: But what differences are there which cannot be
 22 Text |       satisfactorily to decide our differences, you and I and all of us
 23 Text |        Socrates, the nature of the differences about which we quarrel is
 24 Text |           are.~SOCRATES: They have differences of opinion, as you say,
 25 Text |          if there had been no such differences—would there now?~EUTHYPHRO:
 26 Text |        other gods who have similar differences of opinion.~EUTHYPHRO: But


The First Alcibiades
    Part
 27 Pre  |          who exhibits the greatest differences in dramatic power, in the


Gorgias
    Part
 28 Intro|     concerned with words there are differences. What then distinguishes


Ion
    Part
 29 Text |           You admit that there are differences of arts?~ION: Yes.~SOCRATES:


Laws
    Book
 30 6    |        seeing that there are, such differences in the treatment of slaves
 31 9    |         and these are not the only differences in thefts:—seeing, then,
 32 11   |       country in his room.~Greater differences than there ought to be sometimes
 33 12   |       notions and judgments of the differences between the good and bad.


Menexenus
    Part
 34 Pre  |          who exhibits the greatest differences in dramatic power, in the


Meno
    Part
 35 Intro|           are greater far than the differences. All philosophy, even that


Parmenides
    Part
 36 Intro|           Ideas are mere numerical differences, and the moment we attempt


Phaedo
    Part
 37 Intro|     imagined himself to understand differences of greater and less, and
 38 Intro|         suspect that we are making differences of kind, because we are
 39 Intro|           we are unable to imagine differences of degree?—putting the whole
 40 Intro| transplanted to a better soil. The differences between the savage and the
 41 Intro|           is immortal.~But besides differences of theological opinion which


Phaedrus
    Part
 42 Intro|       other account to give of the differences of human characters to which
 43 Intro|       Socrates pierces through the differences of times and countries into
 44 Text |            the real likenesses and differences of things?~PHAEDRUS: He
 45 Text |            orator has to learn the differences of human souls—they are
 46 Text |             and from them come the differences between man and man. Having


Philebus
    Part
 47 Intro|   disappeared.~Some characteristic differences may here be noted, which
 48 Intro|     Statesman. Notwithstanding the differences of style, many resemblances
 49 Intro|          moral standard; we reduce differences in kind to differences in
 50 Intro|      reduce differences in kind to differences in degree; we obliterate
 51 Intro|      attempt further to sum up the differences between the two great philosophers
 52 Text |          be found to present great differences. But even admitting that,
 53 Text |    concealment, Protarchus, of the differences between my good and yours;


Protagoras
    Part
 54 Intro|      facetious commentary on their differences. (4) The general treatment


The Republic
    Book
 55 5    |      difference, but only to those differences which affected the pursuit
 56 5    |           not these be the sort of differences which distinguish the man
 57 5    |            guardians determined by differences of this sort? ~Yes. ~Men
 58 5    |        citizens? ~Certainly. ~Such differences commonly originate in a
 59 5    |           enable me to discern the differences of some things, do not apply


The Sophist
    Part
 60 Intro|        another. Yet even here some differences appeared; for the term ‘
 61 Intro|            many kinds as there are differences in Being. This doctrine
 62 Intro|        deny.~The Platonic unity of differences or opposites is the beginning
 63 Intro|            oppositions may be only differences. And in the Parmenides he
 64 Intro|       negative is a positive, that differences of kind are resolvable into
 65 Intro|           kind are resolvable into differences of degree, and that differences
 66 Intro|    differences of degree, and that differences of degree may be heightened
 67 Intro|      degree may be heightened into differences of kind. We may remember
 68 Intro|       possibility of resolving all differences into differences of quantity.
 69 Intro|     resolving all differences into differences of quantity. Again, the
 70 Intro|        also acknowledges that many differences of kind are resolvable into
 71 Intro|           kind are resolvable into differences of degree. It is familiar
 72 Intro|             it has not defined the differences in our ideas of opposition,


The Statesman
    Part
 73 Intro|          apt to fail in seeing the differences of classes—they jumble together
 74 Intro|           right way is to find the differences of classes, and to comprehend
 75 Intro|          both is the same; and the differences not really important, e.g.
 76 Intro|          against them derived from differences of thought and style disappear
 77 Text |     calculation which discerns the differences of numbers shall we assign
 78 Text |          to pass judgment on their differences?~YOUNG SOCRATES: How could
 79 Text |           may divide by these same differences the ‘tending’ of herds,
 80 Text |         until he has found all the differences contained in it which form
 81 Text |          enforce what is best. The differences of men and actions, and


Theaetetus
    Part
 82 Intro|  procuresses. There are some other differences between the two sorts of
 83 Intro|         clear that there are great differences in the understandings of
 84 Intro|         way that the corresponding differences would in modern philosophy.
 85 Intro|          and objects of sense have differences of form, number, colour.
 86 Intro|         pass into one another, and differences of kind resolve themselves
 87 Intro|            resolve themselves into differences of degree.~Within or behind
 88 Intro|          not simultaneously recall differences of form, number, colour,
 89 Intro|            best conceived by us as differences of degree passing into differences
 90 Intro| differences of degree passing into differences of kind, and at one time
 91 Intro|           and almost imperceptible differences we seem chiefly to derive
 92 Intro|         and as an act of sense the differences of articulate speech and
 93 Intro|            find expression. As the differences of actions begin to be perceived,
 94 Intro|            affect it, and note the differences which separate it from other
 95 Intro|           the mind, there are real differences corresponding to them. But
 96 Intro|          cannot always distinguish differences of kind from differences
 97 Intro|           differences of kind from differences of degree; nor have we any
 98 Intro|  ever-varying phases or aspects or differences of the same mind or person.~
 99 Intro|      rather than with quantitative differences that we are concerned in
100 Text |           is, that there are great differences in the understandings of
101 Text |          implies the perception of differences?~THEAETETUS: Clearly.~SOCRATES:
102 Text |     acquire a right opinion of the differences which distinguish one thing


Timaeus
    Part
103 Intro|         lie on the surface than of differences which are hidden from view.
104 Intro|            attributing the greater differences of kinds to the figures
105 Intro|          see resemblances, but not differences; and they were incapable
106 Intro|  philosopher to make corresponding differences in things (Greek). ‘If they
107 Intro|           species depend, not upon differences of form in the original
108 Intro|       original triangles, but upon differences of size. The obvious physical
109 Intro|     atomists, Plato attributes the differences between the elements to
110 Intro|            between the elements to differences in geometrical figures.
111 Intro|        world; and even qualitative differences were supposed to have their
112 Intro|            that of a chaos without differences no idea could be formed.
113 Text |    extinguished. There are similar differences in the air; of which the
114 Text |            smell does not admit of differences of kind; for all smells