The Apology
    Part
  1 Intro|             defence; he would rather die in his own fashion than
  2 Intro|               as one who is about to die, he will prophesy to them.
  3 Text |            and slew Hector, he would die himself—‘Fate,’ she said,
  4 Text |           avenge his friend. ‘Let me die forthwith,’ he replies, ‘
  5 Text |             doing so again you shall die;—if this was the condition
  6 Text |          ways, not even if I have to die many times.~Men of Athens,
  7 Text |              defence; I would rather die having spoken after my manner,
  8 Text |            to you; for I am about to die, and in the hour of death
  9 Text |            the place at which I must die. Stay then a little, for
 10 Text |              a nature, I say that to die is gain; for eternity is
 11 Text |              if this be true, let me die again and again. I myself,
 12 Text |              it was better for me to die and be released from trouble;
 13 Text |              and we go our ways—I to die, and you to live. Which


Cratylus
    Part
 14 Intro|            become daimones when they die, because they are knowing.
 15 Intro|          Compare W. Humboldt, ‘Ueber die Verschiedenheit des menschlichen
 16 Intro|            Steinthal, ‘Einleitung in die Psychologie und Sprachwissenschaft.’~...~
 17 Intro|            again W. Humboldt, ‘Ueber die Verschiedenheit des menschlichen
 18 Intro|            Steinthal, ‘Einleitung in die Psychologie und Sprachwissenschaft:’


Crito
    Part
 19 Intro|           that Socrates ‘did well to die,’ but not for the ‘sophistical’
 20 Text |             arrival of which I am to die?~CRITO: No, the ship has
 21 Text |             I will tell you. I am to die on the day after the arrival
 22 Text |        advice and escape. For if you die I shall not only lose a
 23 Text |              Crito, are not going to die to-morrow—at least, there
 24 Text |            you were not unwilling to die. And now you have forgotten


Euthyphro
    Part
 25 Text |         would be done even if he did die. Now this was just what


The First Alcibiades
    Part
 26 Text |              you live as you are, or die in an instant if you are
 27 Text |           ALCIBIADES: I would rather die than be a coward.~SOCRATES:


Gorgias
    Part
 28 Intro|          should be ashamed; but if I die for want of your flattering
 29 Intro|         flattering rhetoric, I shall die in peace. For death is no
 30 Intro|              righteous may suffer or die, but they have their reward;
 31 Intro|           truth is often supposed to die in raptures, having his
 32 Intro|         uncertain whether to live or die is better for them (Gor.): (
 33 Text |              exiled, if of death, to die, himself being the first
 34 Text |         worthy of death, let him not die, but rather be immortal
 35 Text |         slave, who indeed had better die than live; since when he
 36 Text |             good for much, you would die if he were disposed to claim
 37 Text |             on which the men were to die; the judges were alive,
 38 Text |          naked souls; and they shall die suddenly and be deprived
 39 Text |             do wrong, to live and to die justly is a hard thing,
 40 Text |           well as I can, and, when I die, to die as well as I can.
 41 Text |             can, and, when I die, to die as well as I can. And, to


Laches
    Part
 42 Text |              to those who had better die, and to those who had better
 43 Text |             them can know to whom to die or to live is better? And


Laws
    Book
 44 1    |            his stand and be ready to die at his post, and yet they
 45 1    |         state of body which he would die rather than accept as the
 46 7    |         creature however strong, and die or undergo any danger, but
 47 8    |             that if a few men should die, others as good as they
 48 9    |              is discovered, he shall die, and be cast forth unburied
 49 9    |           whether he or she ought to die, or suffer some other punishment
 50 10   |        refuses to obey the law shall die, or suffer stripes and bonds,
 51 11   |             who may have happened to die intestate. When I said,
 52 11   |           think that we are about to die.~Cleinias. What do you mean,
 53 11   |              man when he is about to die is an intractable creature,
 54 11   |          prophet or diviner, let him die; and if, not being a prophet,
 55 11   |            he be a citizen, he shall die, because he is a lover of
 56 11   |            contentiousness, he shall die.~  ~
 57 12   |            by the examiners, let him die (and of course he can only
 58 12   |            and of course he can only die once):—but any other penalties
 59 12   |              if he will not, let him die, if he be convicted in a
 60 12   |              he be convicted, simply die. With a view to taxation,


Menexenus
    Part
 61 Text | dishonourably, but have preferred to die honourably rather than bring
 62 Text |               as is likely, we shall die, to bear the calamity as
 63 Text |       fearing overmuch, if we are to die at this time. And we entreat
 64 Text |            and children of those who die in war; the highest authority


Meno
    Part
 65 Intro|             have been better left to die out. It certainly could


Phaedo
    Part
 66 Intro|               and as he was about to die and was not certain of what
 67 Intro|           Then he will be willing to die, although he will not take
 68 Intro|              gods, should he wish to die and leave them? For he is
 69 Intro|            Socrates, who is about to die, is sensible of his own
 70 Intro|           run away. Yet he would not die without the customary ceremonies
 71 Intro|            do no harm, for they will die with them, and while they
 72 Intro|          come? We should be ready to die of pity if we could see
 73 Intro|              of others when about to die.~Another person who takes
 74 Text |        reflected that he was soon to die, and this double feeling
 75 Text |          giving orders that he is to die to-day.’ He soon returned
 76 Text |       philosophy, will be willing to die, but he will not take his
 77 Text |             your wish that he should die, would you not be angry
 78 Text |              with the willingness to die which we were just now attributing
 79 Text |            cheer when he is about to die, and that after death he
 80 Text |              partook of life were to die, and after they were dead
 81 Text |             again, all would at last die, and nothing would be alive—
 82 Text |           other things, and they too die, must not all things at
 83 Text |            if a man should happen to die in a great storm and not
 84 Text |              perceive that they must die, having sung all their life
 85 Text |          death, and will be born and die again and again, and that
 86 Text |      immortality, he who is about to die will always have reason
 87 Text |              will not last, but will die with me, and therefore no
 88 Text |             my sting in you before I die.~And now let us proceed,
 89 Text |            of him may be supposed to die, but the immortal retires
 90 Text |          been told that a man should die in peace. Be quiet, then,


Phaedrus
    Part
 91 Intro|           appeared to the unwise’ to die, but were reunited in another
 92 Intro|              men of the world should die out, and originality or
 93 Intro|            that literature will ever die out.~
 94 Text |         beautiful one he is ready to die of fear. And from that time
 95 Text |              drinking; and when they die they go and inform the Muses


The Republic
    Book
 96 3    |           The saddest of fates is to die and meet destiny from hunger"? ~
 97 3    |            bodies they will leave to die, and the corrupt and incurable
 98 5    |     pre-eminently good, whether they die from age or in any other
 99 8    |              and some of his desires die, and others are banished;
100 10   |         those who take this disorder die by the natural inherent


The Seventh Letter
    Part
101 Text |          which I myself would sooner die than cherish. The wise man


The Sophist
    Part
102 Intro|        hopelessly enslaved by them: ‘Die reinen Physiker sind nur
103 Intro|             reinen Physiker sind nur die Thiere.’ The disciple of


The Symposium
    Part
104 Intro|            of Alcestis, who dared to die for her husband, and in
105 Intro|           another, and were ready to die of hunger in one another’
106 Text |           arms? He would be ready to die a thousand deaths rather
107 Text |           Love will make men dare to die for their beloved—love alone;
108 Text |            not dare like Alcestis to die for love, but was contriving
109 Text |             his friend, and dared to die, not only in his defence,
110 Text |             to the uttermost, and to die for them, and will let themselves
111 Text |            sort of toil, and even to die, for the sake of leaving
112 Text |             than glad, if he were to die: so that I am at my wit’


Timaeus
    Part
113 Intro|           not immortal you shall not die, for I will hold you together.
114 Intro|      cupping-glasses’, decompose and die, when no longer in motion.