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The Apology
Part
1 Text | was.~This inquisition has led to my having many enemies
2 Text | all these years, if I had led a public life, supposing
3 Text | so; the deficiency which led to my conviction was not
Charmides
Part
4 Text | enquiring to no purpose; as I am led to infer, because I observe
Cratylus
Part
5 Intro| and things. Hence we are led to infer, that the view
6 Intro| foreign languages, which he is led to consider, because he
7 Intro| tautology has doubtless led to the multiplications of
8 Text | aeides) and so they are led by their fears to call the
9 Text | names which I mentioned has led me into making this reflection.~
10 Text | that the name, which has led me into this digression,
Critias
Part
11 Text | mouth of the channel which led to the sea. The entire area
12 Text | bull which they caught they led up to the pillar and cut
Euthydemus
Part
13 Text | or in real earnest?~I was led by this to imagine that
Euthyphro
Part
14 Intro| he is very willing to be led by him, and eagerly catches
15 Text | carried, of leading and being led, seeing and being seen.
16 Text | same is true of what is led and of what is seen?~EUTHYPHRO:
17 Text | is seen; nor is a thing led because it is in the state
18 Text | is in the state of being led, or carried because it is
The First Alcibiades
Part
19 Text | discovered that which we were led to omit, from a fear that
Gorgias
Part
20 Intro| threads; and have thus been led to opposite and contradictory
21 Intro| entangled, because his modesty led him to admit that to suffer
22 Intro| happy.’ Socrates in reply is led into a half-serious, half-comic
23 Intro| other philosophers, is thus led on to the conclusion, that
24 Intro| regard to them, seems to have led Socrates to his famous thesis:—‘
25 Text | was the admission which led to his being entangled by
26 Text | you thought that Polus was led to admit out of modesty
Laws
Book
27 2 | myself obscurely, and so led you to imagine that I was
28 3 | women and eunuchs, which led to their becoming such as
29 3 | life which is generally led by the sons of very rich
30 3 | the Persian governments led us thus far to enlarge.
31 3 | sense, the same; for as they led their people into utter
32 3 | utter servitude, so we too led ours into all freedom. And
33 4 | wrong. Which reflection led him to appoint not men but
34 6 | his father and mother have led a similar unstained life.
35 6 | virtue, if they are rightly led by them, or the opposite
36 10 | that there are Gods you are led by some affinity to them,
37 10 | Gods; and this zeal has led me to speak too vehemently;
Lysis
Part
38 Text | way, I said. Thereupon I led Ctesippus into the Palaestra,
Meno
Part
39 Intro| conclusion. Hence we are led to place the Dialogue at
40 Intro| part of knowledge we may be led on to infer the whole. It
41 Intro| The world has often been led away by a word to which
42 Text | and went to the place and led others thither, would he
Parmenides
Part
43 Intro| subjects. And hence we are led to make a second remark:
44 Intro| consideration of this difficulty has led a recent critic (Ueberweg),
45 Intro| spurious, like Ueberweg, we are led on further than we originally
46 Intro| similar antinomies have led modern philosophers to deny
47 Text | one. Zeal for my master led me to write the book in
48 Text | the way in which you are led to assume one idea of each
Phaedo
Part
49 Intro| released from chains, and is led by this circumstance to
50 Intro| universe. Sometimes we are led by our feelings, rather
51 Intro| knowledge. To this we are led by the analogy of the present
52 Intro| immortality of the soul, and are led by the belief in the one
53 Intro| existence of God, and are led on in the order of thought
54 Text | Crito’s people accordingly led her away, crying out and
55 Text | things, will they not be led to make a reflection which
56 Text | picture of Simmias, you may be led to remember Cebes?~True.~
57 Text | True.~Or you may also be led to the recollection of Simmias
58 Text | of the body, until she is led to believe that the truth
59 Text | are unlike men—there I was led on by you to say more than
60 Text | harmony capable of being led by the affections of the
61 Text | world below than one who has led another sort of life, unless
Phaedrus
Part
62 Intro| greatest is that which is led away by desires of a kindred
63 Intro| latter view has probably led Plato to the paradox that
64 Intro| great authors of the past led to the disappearance of
65 Text | like some stranger who is led about by a guide. Do you
66 Text | opinion towards right, and is led away to the enjoyment of
67 Text | worthy of the life which they led here when in the form of
68 Text | appointed age and time, is led to receive him into communion.
69 Text | your own children have been led to attribute to them a quality
Philebus
Part
70 Intro| by antecedent pains, has led Plato to place under one
71 Intro| ourselves first, we are easily led on to think of others; for
72 Text | SOCRATES: May I not have led you into a misapprehension?~
Protagoras
Part
73 Text | of Protagoras: and this led Alcibiades, who loves opposition,
74 Text | knowledge, and were then led on to think that courage
The Republic
Book
75 3 | defendant, but is actually led by his bad taste to pride
76 6 | They fancy that they are led astray a little at each
77 6 | utterly depraved, we were then led to inquire into the grounds
78 9 | until he halted midway and led a life, not of vulgar and
79 10 | the choice: this genius led the souls first to Clotho,
The Seventh Letter
Part
80 Text | dishonoured the master who has led the way in these subjects?
The Sophist
Part
81 Intro| realities of the sensible world. Led by this association and
82 Text | we mean that our soul is led by his art to think falsely,
The Statesman
Part
83 Text | would come to man; and this led you to hasten the steps.
84 Text | here; for our simplicity led us to rank king and tyrant
85 Text | STRANGER: Hence we are led to observe that the distinguishing
The Symposium
Part
86 Intro| of love; but his art has led him to the further conclusion
87 Intro| asking for Agathon. He is led in drunk, and welcomed by
88 Text | coming out met him, and led him at once into the banqueting-hall
89 Text | love; and some have been led to deny the lawfulness of
90 Text | order of going, or being led by another, to the things
91 Text | invited him. Thereupon he was led in by the people who were
92 Text | him; and as he was being led, intending to crown Agathon,
Theaetetus
Part
93 Intro| mind itself. We are thus led to look for knowledge in
94 Intro| which a century before had led men to form conceptions
95 Intro| conceptions of the world, now led them to frame general notions
96 Intro| often happen. Hence he is led to discard the explanation
97 Intro| inferred from them. We are thus led to remark that the necessity
98 Text | and good.~SOCRATES: He who led the way into the river,
Timaeus
Part
99 Intro| prevailing in his own age.~We are led by Plato himself to regard
100 Intro| and the recital of them led some one to say, perhaps
101 Intro| which our wayward fancy has led us to describe them, but
102 Intro| be appeased; hope easily led astray. These they mingled
103 Intro| To this he was probably led by the fixedness of Egyptian
104 Intro| from man to the world, has led to many errors, but has
105 Intro| general grasp of nature led also to a spirit of comprehensiveness
106 Intro| distinctions of words sometimes led the ancient philosopher
107 Intro| thinking at all. Men were led to conceive it, not by a
108 Intro| his doctrine would have led.~The contradictions involved
109 Intro| consciousness of them had led the great Eleatic philosopher
110 Intro| the four elements, he was led to a more general notion
111 Text | appeased, and hope easily led astray;—these they mingled
112 Text | notions, but that it would be led away by phantoms and visions
113 Text | those who were cowards or led unrighteous lives may with