The Apology
    Part
  1 Intro|           preach to all men of all ages the necessity of virtue


Charmides
    Part
  2 Intro|          moral philosophy in later ages.~The dramatic interest of


Cratylus
    Part
  3 Intro|        them is effected in earlier ages by musical and euphonic
  4 Intro|          of words, as in civilised ages the dialectician is the
  5 Intro|            makers of them in later ages. They carry with them the
  6 Intro|            has been flowing in all ages. They have been transmitted
  7 Intro|         the air, continuous in all ages and countries,—like the
  8 Intro|          in the course of infinite ages. Something too may be allowed
  9 Intro|            in them during infinite ages.~CLEINIAS: How so?~ATHENIAN
 10 Intro|       which have existed in former ages; or in so far as they furnish
 11 Intro|       obliterated in the course of ages. The poet of language cannot
 12 Intro|            which in all succeeding ages became the natural vehicle
 13 Intro|           with nature, and distant ages and countries with one another.
 14 Text |           his whole race in remote ages; he saw only what was at
 15 Text |          been lost in the lapse of ages; names have been so twisted
 16 Text |        been plenty of liars in all ages.~CRATYLUS: Why, Socrates,


Critias
    Part
 17 Intro|         appears strange that later ages should have been imposed
 18 Intro|            is an evidence to other ages that men and women had in
 19 Intro|     pastures. But in the course of ages much of the soil was washed
 20 Text |        tradition, and the lapse of ages. For when there were any
 21 Text |  generations of kings through long ages. It was for the most part


Crito
    Part
 22 Intro|            often repeated in later ages. The crimes of Alcibiades,


Gorgias
    Part
 23 Intro|           be understood, as in all ages the words of philosophers,
 24 Intro|        church in which during many ages falsehood has been accumulating,
 25 Intro|         and the same; but in later ages they seem to fall apart.
 26 Intro|        underground religion in all ages and countries. They are
 27 Intro|          like theologians in other ages, argues from the consistency


Laches
    Part
 28 Text |        about the difference of our ages.~SOCRATES: I cannot say


Laws
    Book
 29 2    |            good laws, or in future ages is to have them, bearing
 30 2    |         been preserved for so many ages are the composition of the
 31 3    |            in them during infinite ages.~Cleinias. How so?~Athenian.
 32 3    |           to have taken place many ages after the deluge?~Athenian.
 33 4    |        surmounted in the course of ages; but when once it is surmounted,
 34 4    |            shall marry between the ages of thirty and thirty–five,
 35 4    |            shall marry between the ages of thirty and thirty–five,
 36 6    |        circumstances; but in after–ages, if the city continues to
 37 6    |     military service at the proper ages when they were severally
 38 6    |          The limit of marriageable ages for a woman shall be from
 39 7    |       children who are between the ages of three and six ought to
 40 7    |     remained unchanged during long ages, so that no one has any
 41 9    |          of his offspring in after ages; for where the blood of
 42 12   |            he chooses, between the ages of thirty and forty. These
 43 12   |     especial care of the different ages of life, whether childhood,
 44 12   |          out of those who by their ages and studies and dispositions


Meno
    Part
 45 Intro| underground to reappear after many ages in a distant land. It begins
 46 Text |        relative to the actions and ages of each of us in all that
 47 Text |            saintly heroes in after ages.’ The soul, then, as being


Parmenides
    Part
 48 Intro|        have been supposed in after ages to be peculiarly characteristic
 49 Intro|    difficulty of philosophy in all ages: How can we get beyond the
 50 Intro|          use of some who, in after ages, would be found ready enough
 51 Intro|      distracted the human mind for ages. Mankind have reasoned from


Phaedo
    Part
 52 Intro|          body may be preserved for ages by the embalmer’s art: how
 53 Intro|          to earth in the course of ages. The wise soul is conscious
 54 Intro|         has been a puzzle to after ages. With a sort of irony he
 55 Intro|            deceivers.~2. In former ages there was a customary rather
 56 Intro|          belief which in the first ages of Christianity was the
 57 Intro|          living being in countless ages we can form no conception;
 58 Intro|       working together during many ages for the completion of our
 59 Intro|        this, just as men in former ages have created gods in their
 60 Text |            entire through infinite ages; and even in decay, there
 61 Text |          after many revolutions of ages. Now this way to the other


Phaedrus
    Part
 62 Intro|         the master-minds of former ages. They recognize ‘a POETICAL
 63 Intro|            to writing. So in other ages, weary of literature and
 64 Intro|           the Dialogue are (1) the ages of Lysias and Isocrates; (
 65 Intro|     arousing the interest of later ages. And when new books ceased
 66 Intro|            of expression? Why were ages of external greatness and
 67 Intro|           understanding what other ages thought and felt. The Catholic
 68 Intro|         the heavens during so many ages without relief or light.
 69 Intro|   difficulties. He interprets past ages by his own. The greatest
 70 Intro|            in our own or in former ages.~Even if we were to suppose
 71 Intro|          it. Lastly, in the coming ages we shall carry with us the


Philebus
    Part
 72 Intro|       stamp which the authority of ages has set upon vice and crime.~
 73 Intro|     history of philosophy in later ages. The more serious attacks
 74 Intro|         theological terms in other ages; for this also may be comprehended
 75 Intro|            original thinker of all ages: ‘Shall we then agree with


Protagoras
    Part
 76 Intro|            all: this, which in all ages has been the strength and
 77 Text |          our own age and of former ages have noted that the true


The Republic
    Book
 78 4    |          beginning of our inquiry, ages ago, there was Justice tumbling
 79 5    |            or below the prescribed ages who takes part in the public
 80 5    |              By all means. ~And in ages to come we will reverence
 81 6    |          If then, in the countless ages of the past, or at the present
 82 6    |        that in the whole course of ages no single one of them can
 83 6    |            be created, and at what ages are they to apply themselves


The Sophist
    Part
 84 Intro|        mental improvement in after ages. It was the pushing aside
 85 Intro|      Christ in Greece, as in other ages and countries, seems to
 86 Intro|        which the true ideas of all ages and countries inhere. In
 87 Intro|        what may be known in future ages of the world. We must admit
 88 Intro|        different: genius is of all ages, and there is perhaps more
 89 Intro|         his writings in the Middle Ages. No book, except the Scriptures,
 90 Intro|           to us, but in the Middle Ages was the vernacular Latin
 91 Intro|           Or, having regard to the ages during which the human race


The Statesman
    Part
 92 Intro|     reverse action during infinite ages. This new action is spontaneous,
 93 Intro|            of theologians in later ages; but they can hardly be
 94 Intro|        actual state of man. In all ages of the world men have dreamed
 95 Intro|          persecution in the Middle Ages. But ‘laissez-faire’ is
 96 Intro|      become worse and worse in the ages which followed. He cannot
 97 Text |          been lost in the lapse of ages, or are repeated only in
 98 Text |       grown wild. And in the first ages they were still without


The Symposium
    Part
 99 Intro|            as it has been in other ages and countries. But effeminate


Theaetetus
    Part
100 Intro|         and wise of this and other ages.~And now I go to meet Meletus
101 Intro|        work of many who are of all ages and countries. What we are
102 Intro|        idea which in the course of ages has become positive. It
103 Intro|       laboriously in the course of ages gained a conception of a
104 Intro|            not the heir of all the ages, or connected with all other
105 Intro|           is it only in the Middle Ages, or in the literary desert
106 Intro|          modified in the course of ages ‘that God may be all and
107 Text |            known in this or former ages. The office of a midwife


Timaeus
    Part
108 Intro|            the effects of infinite ages in the production of physical
109 Intro|           there have been in later ages born Aristotelians or Platonists.
110 Intro|       method is the result of many ages of experiment and observation,
111 Intro|            negations. In different ages and countries there have
112 Intro|   veritable history. In the Middle Ages the legend seems to have
113 Intro|          shaken off the rubbish of ages, there remain one or two