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The Apology
Part
1 Intro| his judges, must also be answered in the negative. His irony,
2 Text | and the Pythian prophetess answered, that there was no man wiser.
3 Text | one which may be easily answered. Do not the good do their
Charmides
Part
4 Intro| theory, has been already answered by Charmides himself, who
5 Text | news from the army, and answered their several enquiries.~
6 Text | cure of the headache, I answered, but with an effort, that
7 Text | point at issue.~Well, he answered; I mean to say, that he
Cratylus
Part
8 Intro| this beautiful notion, I am answered, ‘What, is there no justice
9 Intro| call to one another and are answered. But now suppose that some
10 Intro| cry again, and again he is answered; he tries experiments with
11 Intro| of the forest: they are answered by similar cries heard from
12 Text | been already sufficiently answered, and they try to satisfy
13 Text | this beautiful notion, I am answered by the satirical remark, ‘
Critias
Part
14 Text | palaces, in like manner, answered to the greatness of the
Euthydemus
Part
15 Intro| which will hereafter be answered in the Republic; as the
16 Text | which he was placed, and he answered that those who learned were
17 Text | Meanwhile Cleinias had answered Euthydemus that those who
18 Text | this, which may be easily answered; for every one will say
19 Text | what is not.~Euthydemus answered: And that which is not is
20 Text | sense is understood and answered by me in another, will that
21 Text | Through ignorance I have answered too much, but I hope that
Euthyphro
Part
22 Text | surprise that you have not answered the question which I asked.
23 Text | think that you could have answered in much fewer words the
24 Text | turn aside? Had you only answered me I should have truly learned
Gorgias
Part
25 Intro| of questions, which are answered by him to his own great
26 Intro| the good trainers, and you answered, Thearion, the baker, Mithoecus,
27 Text | that he has not exactly answered the question which he was
28 Text | briefly and clearly, as you answered Chaerephon when he asked
29 Text | them, then you would have answered very well?~GORGIAS: Quite
30 Text | not see that I had not yet answered him when he proceeded to
31 Text | not, until I have first answered, ‘What is rhetoric?’ For
32 Text | would be displeased if he answered ‘No’; and then in consequence
33 Text | are saying, and have only answered hitherto out of civility
Ion
Part
34 Text | but not until you have answered a question which I have
Laches
Part
35 Text | and not let me go until I answered, I in turn earnestly beseech
36 Text | and therefore you have answered not the question which I
Laws
Book
37 3 | which you ask is not easily answered.~Athenian. And yet must
38 3 | Athenian. And yet must be answered when we are enquiring about
39 7 | that you have been well answered?~Athenian. Very good, Cleinias;
40 12 | are one, and when you have answered me, you will have a right
Lysis
Part
41 Intro| question which can only be answered in a sense contrary to the
Meno
Part
42 Text | what is figure? And if you answered ‘roundness,’ he would reply
43 Text | what colour is, and you answered whiteness, and the questioner
44 Text | thought that he knew, and answered confidently as if he knew,
Parmenides
Part
45 Intro| Nor have they ever been answered, nor can they be answered
46 Intro| answered, nor can they be answered by any one else who separates
47 Intro| paradigms; this is again answered by the ‘argumentum ad infinitum.’
48 Intro| these paradoxes, some have answered that they are a mere logical
49 Text | question which is not easily answered.~Well, said Parmenides,
50 Text | Zeno? said Socrates.~Zeno answered with a smile:—Let us make
Phaedo
Part
51 Text | our arrival the jailer who answered the door, instead of admitting
52 Text | drinking?~Certainly not, answered Simmias.~And what about
53 Text | it will be well.~Cebes answered: I agree, Socrates, in the
54 Text | And what is it?~Death, he answered.~And these, if they are
55 Text | when the sky is calm.~Cebes answered with a smile: Then, Socrates,
56 Text | simple.~Most true, Socrates, answered Cebes.~And this, Cebes,
57 Text | which we wanted to have answered and which neither of us
58 Text | not sufficient.~Socrates answered: I dare say, my friend,
59 Text | and wear; and when he is answered that a man lasts far longer,
60 Text | I am to proceed. The man answered: You have only to walk about
61 Text | May I, or not? The man answered: We only prepare, Socrates,
Phaedrus
Part
62 Intro| promise. It may be truly answered that at present the training
Philebus
Part
63 Intro| Hence he has implicitly answered the difficulty with which
64 Intro| difficulties are but imperfectly answered by Socrates in what follows.~
65 Text | were the chief good, you answered—No, not those, but another
66 Text | not observe that you had answered.~SOCRATES: A jest is sometimes
67 Text | question which is not easily answered; but it must be answered.~
68 Text | answered; but it must be answered.~SOCRATES: Then let us go
69 Text | question which may be easily answered; for I imagine that nothing
Protagoras
Part
70 Text | money? how would you have answered?~I should say, he replied,
71 Text | money?—how would you have answered?~I should have answered,
72 Text | answered?~I should have answered, that they were statuaries.~
73 Text | if you go to see him?~He answered, with a blush upon his face (
74 Text | Again we knocked, and he answered without opening: Did you
75 Text | more to say.~Protagoras answered: Young man, if you associate
76 Text | this several of the company answered that he should choose for
77 Text | undoubtedly they are, he answered; and wisdom is the noblest
78 Text | or like holiness?~No, he answered.~Well then, I said, suppose
79 Text | answer: and when I have answered as many questions as he
80 Text | asked me, I should have answered ‘Not all of them’: and what
81 Text | immediately and at the time answered ‘Ignorance,’ you would have
82 Text | dangers as the cowards?~No, he answered.~Then against something
The Republic
Book
83 1 | answer them as Themistocles answered the Seriphian who was abusing
84 1 | I said. ~To be sure, he answered, and went away laughing
85 1 | the more advantageous, he answered. ~Did you hear all the advantages
86 2 | Why, what else is there? I answered. ~The strongest point of
87 3 | sorts? he asked. ~Suppose, I answered, that a just and good man
88 3 | which you have left. ~I answered: Of the harmonies I know
89 4 | question is not so easily answered. ~Certainly, he replied,
90 4 | and injustice has not been answered: Which is the more profitable,
91 5 | ridiculous question! ~You have answered me, I replied: Well, and
92 7 | heavenly light? ~Impossible, he answered; for they are just men,
93 7 | last? ~Fifteen years, I answered; and when they have reached
94 8 | that the man was good who answered to it, although, as now
95 8 | question, I said, is easily answered: the four governments of
The Sophist
Part
96 Intro| words which we have already answered about the kinds of being
97 Text | When long speeches are answered by long speeches, and there
98 Text | question, and one not to be answered at all by a person like
The Symposium
Part
99 Text | what does he desire?’ I answered her ‘That the beautiful
100 Text | illustration,’ I said. She answered me as follows: ‘There is
101 Text | thou wise Diotima?’ And she answered with all the authority of
Theaetetus
Part
102 Intro| already asked and indirectly answered in the Meno: ‘How can a
103 Intro| moistened earth,’ he had answered, ‘There is one clay of image-makers,
104 Intro| move, and therefore had answered in a manner which enabled
105 Text | found tripping, if he has answered as I should have answered,
106 Text | answered as I should have answered, then I am refuted, but
107 Text | Protagoras been living and answered for himself, instead of
108 Text | is knowledge, we no more answered what is knowledge than what
109 Text | view of the subject: you answered that knowledge is perception?~
Timaeus
Part
110 Intro| is an argument not easily answered in the infancy of knowledge.
111 Intro| the human mind, because it answered the enquiry about the origin
112 Text | and the flesh join, which answered severally to the right and