Charmides
    Part
  1 PreS |    entities or intelligences are akin to them, but not the same
  2 PreS |   interpreter may suggest. It is akin to the method employed by


Cratylus
    Part
  3 Intro|      conclusion—sullogismos tis, akin therefore in idea to episteme;
  4 Intro|        that the sentence is more akin to the original form than
  5 Text |        be called estia, which is akin to the first of these (esia =
  6 Text |          Epioteme (knowledge) is akin to this, and indicates that
  7 Text |        affinities, when they are akin to each other, and through


The First Alcibiades
    Part
  8 Pre  |         compare the Ion as being akin both in subject and treatment;


Gorgias
    Part
  9 Intro|     human nature. That poetry is akin to rhetoric may be compared
 10 Intro|          are mediaeval. They are akin to what may be termed the


Ion
    Part
 11 Intro|          nature: that ‘genius is akin to madness’ is a popular


Laws
    Book
 12 3    |        the influence of feelings akin to those of Theseus when
 13 5    |        which is nearest and most akin to it; you must allow the
 14 7    |      across unwritten discourses akin to ours, he should certainly
 15 7    |      movements wrestling is most akin to the military art, and
 16 7    |       And there are other things akin to these, in which there
 17 10   |        and other primary motions akin to these; which again receive
 18 10   |         is therein, is by nature akin to the movement and revolution
 19 10   |      lathe, and is most entirely akin and similar to the circular
 20 10   |    proportion, may be said to be akin to senselessness and folly?~
 21 11   |  adulteration (which is a matter akin to this), and when they
 22 12   |        of these and other things akin to these we have indeed
 23 12   |  admirable law possessing a name akin to mind (nous, nomos). And


Menexenus
    Part
 24 Pre  |         compare the Ion as being akin both in subject and treatment;


Meno
    Part
 25 Intro|         modes of expression more akin to the Aristotelian logic.~
 26 Text | everything; for as all nature is akin, and the soul has learned


Phaedo
    Part
 27 Intro|          respect too the soul is akin to the divine, and the body
 28 Text |          the body more alike and akin?~Clearly to the seen—no
 29 Text |       soul more nearly alike and akin, as far as may be inferred
 30 Text |        of these two functions is akin to the divine? and which
 31 Text |           composite, earthy, and akin to mortality? And when some


Phaedrus
    Part
 32 Intro|        of rhetoric; it is nearer akin to philosophy. Pericles,
 33 Intro|         is a sort of inspiration akin to love (compare Symp.);
 34 Text |  corporeal element which is most akin to the divine, and which


Philebus
    Part
 35 Intro|          while reason or mind is akin to the fourth or highest.~(
 36 Intro|           These are clearly more akin to reason than to pleasure,
 37 Intro|        Mind is ascertained to be akin to the nature of the cause,
 38 Intro|  including the mathematical, are akin to opinion rather than to
 39 Intro|     eternal law, and seems to be akin both to the finite and to
 40 Intro|     whichever of the two is more akin to this higher good will
 41 Intro|         mixed life eligible more akin to mind than to pleasure?
 42 Intro|        is one part purer or more akin to knowledge than the other.
 43 Intro|          that knowledge was more akin to the good than pleasure.
 44 Text |        and the class of feelings akin to them, are a good to every
 45 Text |       happy, turn out to be more akin to pleasure than to wisdom,
 46 Text |       eligible and good, is more akin and more similar to mind
 47 Text |          them, (1) that mind was akin to the cause and of this
 48 Text |       arts, is not one part more akin to knowledge, and the other
 49 Text |         at any rate what is most akin to them has; and that all
 50 Text |       omnipresent nature is more akin to pleasure or to mind.~
 51 Text |       pleasure or wisdom is more akin to the highest good, and
 52 Text |          they are severally most akin.~PROTARCHUS: You are speaking
 53 Text |         pleasure or mind is more akin to truth.~PROTARCHUS: There
 54 Text |          they are certainly more akin to good than pleasure is.~
 55 Text |   thousand times nearer and more akin to the nature of the conqueror


Protagoras
    Part
 56 Text |       law; for by nature like is akin to like, whereas law is
 57 Text |         virtues four were nearly akin to each other, but that


The Republic
    Book
 58 4    |        spirit? Is it a third, or akin to one of the preceding? ~
 59 6    |    loving all that belongs or is akin to the object of his affections. ~
 60 6    |       And is there anything more akin to wisdom than truth? ~How
 61 6    |         you consider truth to be akin to proportion or to disproportion? ~
 62 6    |         genuine, or worthy of or akin to true wisdom? ~No doubt,
 63 6    |        as we have delineated, is akin to the highest good? ~Neither
 64 7    |   virtues of the soul seem to be akin to bodily qualities, for
 65 8    |        within him, that which is akin and alike again helping
 66 8    |      again helping that which is akin and alike? ~Certainly. ~
 67 8    |        ones spring up, which are akin to them, and because he


The Seventh Letter
    Part
 68 Text |          you. For this course is akin to that which Dion and I
 69 Text |       this matter cannot be made akin to it by quickness of learning


The Sophist
    Part
 70 Intro|          of philosophy, now more akin to the rhetorician or lawyer,
 71 Intro|        of sense. All of them are akin to speech, and therefore,
 72 Intro|       higher minds are much more akin than they are different:
 73 Text |         And yet they must all be akin?~THEAETETUS: Of course.~
 74 Text |          of them, since they are akin to language, should have


The Statesman
    Part
 75 Intro|          sciences which are most akin to the royal are the sciences
 76 Intro|        same. And this science is akin to knowledge rather than
 77 Intro|        classes to which they are akin. This has the incidental
 78 Intro|        to the mind. Examples are akin to analogies, and have a
 79 Intro|      doubted. The former is more akin to us: it clothes itself
 80 Text |     because they are more nearly akin to the king, and more difficult
 81 Text |       mass the valuable elements akin to gold, which can only
 82 Text |         to the actions which are akin to their own, blame to those
 83 Text |      divine cord, to which it is akin, and then the animal nature,


The Symposium
    Part
 84 Intro| Pausanias, that the true love is akin to intellect and political
 85 Text |          embracing that which is akin to him. And when one of
 86 Text |        the beauty of one form is akin to the beauty of another;


Theaetetus
    Part
 87 Intro|          Theaetetus is so little akin. (1) The same persons reappear,
 88 Text |       the senses and the objects akin to them. Do you see, Theaetetus,


Timaeus
    Part
 89 Intro|        may assume that words are akin to the matter of which they
 90 Intro|      which they conveyed a light akin to the light of day, making
 91 Intro|        gods also mingled natures akin to that of man with other
 92 Intro|         gymnastics, because most akin to the motion of mind; not
 93 Intro|   medicine. For every disease is akin to the living being and
 94 Intro|        the mystery of music were akin. There was a music of rhythm
 95 Intro|         the body, which are more akin to the soul, such as the
 96 Intro|        is the seat, and which is akin to the soul of the universe.
 97 Intro|         truth, ‘every disease is akin to the nature of the living
 98 Intro|       own intelligence which are akin to them, the unperturbed
 99 Text |      sort of knowledge which was akin to them. All this order
100 Text |        may assume that words are akin to the matter which they
101 Text |       and the feelings which are akin or opposite to them; if
102 Text |          formed into a substance akin to the light of every-day
103 Text |       own intelligence which are akin to them, the unperturbed
104 Text |       harmony, which has motions akin to the revolutions of our
105 Text |        sight, exercising a power akin to that of hot and cold
106 Text |        the liver, to which it is akin, it comes threatening and
107 Text |     sprang up in the skin, being akin to it because it is like
108 Text |    remedy: They mingled a nature akin to that of man with other
109 Text |         fibres to which they are akin, and the flesh out of the
110 Text |        by itself, for it is most akin to the motion of thought
111 Text |        of disease is in a manner akin to the living being, whose
112 Text |      motions which are naturally akin to the divine principle