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| Alphabetical [« »] fittest 6 fitting 22 fittingly 1 five 107 five-and-twenty 1 fives 1 fix 23 | Frequency [« »] 108 method 108 tyrant 107 courageous 107 five 107 ruler 107 soon 106 contrary | Plato Partial collection IntraText - Concordances five |
The Apology
Part
1 Intro| such a ‘moderate’ rate as five minae. Something of the ‘
2 Text | the man, and his charge is five minae.’ Happy is Evenus,
Critias
Part
3 Intro| begat a family consisting of five pairs of twin male children.
4 Text | also begat and brought up five pairs of twin male children;
5 Text | situated had a diameter of five stadia. All this including
Euthyphro
Part
6 Intro| already mentioned as one of five in the Protagoras, but is
The First Alcibiades
Part
7 Pre | thesis, and that at least five or six dialogues bearing
Ion
Part
8 Text | example, I know that here are five fingers, and you know the
Laws
Book
9 4 | ages of thirty and thirty–five, or, if he does not, he
10 4 | ages of thirty and thirty–five, considering that in a manner
11 4 | arrived at the age of thirty–five, shall pay a yearly fine
12 5 | being divided into four or five parts, or any number of
13 6 | provide annually for it five wardens of the country and
14 6 | watch; and let each body of five have the power of selecting
15 6 | be not less than twenty–five years of age, and not more
16 6 | commanders of the watch, five for each division, who are
17 6 | wrongs another, let the five wardens decide small matters
18 6 | absolute necessity, if the five denounce him and inscribe
19 6 | chosen, let them and the five meet together, and determine
20 6 | first and second class, five in number: ten are to be
21 6 | elected, and out of the ten five are to be chosen by lot,
22 6 | law—shall hold office for five years; and in the sixth
23 6 | Whenever any one over twenty–five years of age, having seen
24 6 | be still under the age of five–and–thirty years; but let
25 6 | still unmarried at thirty–five years of age, let him pay
26 6 | shall assemble not more than five male and five female friends
27 6 | more than five male and five female friends of both families;
28 6 | man, from thirty to thirty–five years; and let a woman hold
29 7 | contend that a man at twenty–five does not reach twice the
30 7 | height which he attained at five.~Cleinias. True.~Athenian.
31 7 | creatures. But at three, four, five, and even six years the
32 8 | twelve next in order to the five seniors. Concerning arms,
33 9 | subdivided into three, we now get five sources of actions; and
34 9 | of actions; and for these five we will make laws of two
35 9 | from his country during five years, according to law.
36 10 | surely we three and they two—five in all—have acknowledged
37 10 | period of not less than five years. And in the meantime
38 11 | him by a stranger, within five months, of which the middle
39 11 | decision shall rest with the five youngest guardians of the
40 11 | until the cycle of the five periods is complete; and
41 11 | guardians, let him within five years of the expiration
42 12 | be of the second class, five minae; or if he be of the
43 12 | of the highest class, and five minae if he be of the second
44 12 | each has completed seventy–five years, to whom three shall
45 12 | drachmae, and of not less than five witnesses if the sum be
46 12 | likes to guard them during five days; and if the master
47 12 | himself as the owner during five years, at the expiration
48 12 | at the expiration of the five years the claim shall be
49 12 | than would be the work of five men completed in five days;
50 12 | of five men completed in five days; nor shall the stone
51 12 | highest class shall not exceed five minae; and for him who is
Menexenus
Part
52 Pre | thesis, and that at least five or six dialogues bearing
Phaedo
Part
53 Text | only of three but also of five, and of every alternate
54 Text | in repetition. The number five will not admit the nature
55 Text | which is the double of five, will admit the nature of
Protagoras
Part
56 Intro| reply, that four out of the five virtues are in some degree
57 Intro| cowardice is ignorance. And the five virtues, which were originally
58 Intro| originally maintained to have five different natures, after
59 Text | and justice and holiness five names of the same thing?
60 Text | And you replied that the five names were not the names
61 Text | and that four out of the five are to some extent similar,
62 Text | that whereas there were five parts of virtue none of
63 Text | afterwards made that of the five virtues four were nearly
The Republic
Book
64 2 | State must include four or five men. ~Clearly. ~And how
65 4 | State. ~How many? ~There are five of the State, and five of
66 4 | are five of the State, and five of the soul, I said. ~What
67 7 | four years? he asked. ~Say five years, I replied; at the
68 8 | constitutions of States are five, the dispositions of individual
69 8 | individual minds will also be five? ~Certainly. ~Him who answers
70 8 | 4), when combined with five (20) and raised to the third
71 8 | fractions), the side of which is five (7 x 7 = 49 x 100 = 4900),
72 8 | square the side of which is five = 50 + 50 = 100); and 100
73 9 | others follow: there are five of them in all -they are
The Sophist
Part
74 Intro| other things. Thus there are five principles: (1) being, (
75 Intro| between them? Take away the five greatest legislators, the
76 Intro| greatest legislators, the five greatest warriors, the five
77 Intro| five greatest warriors, the five greatest poets, the five
78 Intro| five greatest poets, the five greatest founders or teachers
79 Intro| teachers of a religion, the five greatest philosophers, the
80 Intro| greatest philosophers, the five greatest inventors,—where
81 Text | them, and are we to have five kinds instead of three;
82 Text | reference to each of the five.~THEAETETUS: How?~STRANGER:
83 Text | we agreed that there are five classes about and in the
The Statesman
Part
84 Intro| acquiesce in any of the five or six received forms of
85 Intro| at Athens—the rule of the Five Thousand— characterized
86 Text | expand in a manner into five, producing out of themselves
87 Text | called a king; and thus the five names of governments, as
The Symposium
Part
88 Intro| himself regards the first five speeches, not as true, but
Theaetetus
Part
89 Intro| written the first work on the Five Solids. But no early authority
90 Intro| may err in the addition of five and seven. And observe that
91 Intro| the ancients, speak of the five senses, and of a sense,
92 Intro| immediate or intuitive. Of the five senses, two—the sight and
93 Intro| the external world. It has five or six natural states or
94 Text | as the roots of three or five, showing that they are incommensurable
95 Text | numbers, such as three and five, and every other number
96 Text | put before his own mind five and seven,—I do not mean
97 Text | and seven,—I do not mean five or seven men or horses,
98 Text | seven men or horses, but five or seven in the abstract,
99 Text | say one, two, three, four, five, six; or when we say twice
Timaeus
Part
100 Intro| made the sun and moon and five other wanderers, as they
101 Intro| constructed.~That there were only five regular solids was already
102 Intro| generate the four first of the five. He perhaps forgets that
103 Intro| they form one world and not five. To suppose that there is
104 Text | time. The sun and moon and five other stars, which are called
105 Text | the like; but by the other five motions they were unaffected,
106 Text | each of them included in five plane equilateral triangles,
107 Text | truly regarded as one or five, takes up a more reasonable