Charmides
    Part
  1 Text |         of them, which in seeing sees no colour, but only itself
  2 Text |          excellent friend, if it sees itself must see a colour,
  3 Text |     knowledge of individuals, he sees the science, and this also


Cratylus
    Part
  4 Intro|     language, and in language he sees reflected the philosophy
  5 Intro|          o ta pelas oron (he who sees what is near only), because
  6 Intro|          who looks up at what he sees. Psuche may be thought to
  7 Text |        rightly called Pelops who sees what is near only (o ta
  8 Text |       see, but that man not only sees (opope) but considers and
  9 Text |        looks up at that which he sees, and hence he alone of all


Euthydemus
    Part
 10 Intro|    attributed to Euthydemus, who sees the trap in which Socrates
 11 Text |      affirmed to know.~‘What one sees, that one sees: one sees
 12 Text |          What one sees, that one sees: one sees a pillar: ergo,
 13 Text |         sees, that one sees: one sees a pillar: ergo, that one
 14 Text |    pillar: ergo, that one pillar sees.~‘What you ARE holding,


Gorgias
    Part
 15 Intro|         he is of philosophy, and sees in the laws of the state
 16 Intro|          knows not who he is; he sees the scars of perjury and
 17 Text |          will Callicles, when he sees himself truly. You will


Laws
    Book
 18 1    |       the singularity of what he sees, any inhabitant will naturally
 19 1    |         a practice which he only sees very much mismanaged, he
 20 3    |        abolish debts, because he sees that without this reform
 21 3    |       observing that any one who sees anything great or powerful,
 22 4    |          many years. Any one who sees all this, naturally rushes
 23 5    |      take heed that no young man sees or hears one of themselves
 24 7    |        more any old one, when he sees or hears anything strange
 25 9    |       law. But if the legislator sees any one who is incurable,
 26 9    |         his violent end, when he sees his murderer walking about
 27 9    |       and one of the magistrates sees him and does not indict
 28 10   |        take?~Athenian. Every one sees the body of the sun, but
 29 10   |      body of the sun, but no one sees his soul, nor the soul of
 30 11   |        have the first person who sees him go and tell the wardens


Lysis
    Part
 31 Intro|         disinterested person who sees with clearer eyes may be


Phaedo
    Part
 32 Intro|      through the medium of ideas sees only through a glass darkly,
 33 Text |          like manner any one who sees Simmias may remember Cebes;
 34 Text |          that the thing which he sees aims at being some other
 35 Text |       and tangible, but what she sees in her own nature is intelligible
 36 Text |   through the medium of thought, sees them only ‘through a glass
 37 Text |        head out of the water and sees this world, he would see
 38 Text |       and not be grieved when he sees my body being burned or


Phaedrus
    Part
 39 Intro|      into speech and writing. He sees clearly how far removed
 40 Text |         disadvantage.~‘Every one sees that love is a desire, and
 41 Text |        only rises and falls, and sees, and again fails to see
 42 Text |      imputed to him who, when he sees the beauty of earth, is
 43 Text |         world, is amazed when he sees any one having a godlike
 44 Text |        which when the charioteer sees, his memory is carried to
 45 Text |         upon a holy pedestal. He sees her, but he is afraid and
 46 Text |          charioteer, and when he sees the beautiful one he is
 47 Text | persuaded by what arguments, and sees the person about whom he
 48 Text |      that he may rejoice when he sees them in eight days appearing


Philebus
    Part
 49 Text |    determine what it is which he sees.~PROTARCHUS: Very likely.~
 50 Text |        to put to himself when he sees such an appearance.~PROTARCHUS:
 51 Text |          opinions or statements, sees in his mind the images of


Protagoras
    Part
 52 Text |          is punished, and he who sees him punished, may be deterred
 53 Text |        When two go together, one sees before the other (Il.),’~
 54 Text |        or thought; but if a man~‘Sees a thing when he is alone,’~


The Republic
    Book
 55 2    |          Why, a dog, whenever he sees a stranger, is angry; when
 56 3    |      time to be ill, and that he sees no good in a life which
 57 6    |         step of the argument, he sees as a fact that the votaries
 58 6    |          and immutable, which he sees neither injuring nor injured
 59 7    |       who remembers this when he sees anyone whose vision is perplexed
 60 7    |          clearly his paltry soul sees the way to his end; he is
 61 8    |         women. Further, when she sees her husband not very eager
 62 8    |          abroad and he hears and sees the same sort of thing:
 63 8    |      footsteps, but presently he sees him of a sudden foundering
 64 8    |        superfluous flesh-when he sees such a one puffing and at
 65 8    |          like a hero, and nobody sees or cares? ~Yes, he replied,
 66 8    |     being an enemy of the people sees this, then, my friend, as
 67 9    |      goes into foreign parts and sees anything of interest. ~Very
 68 9    |         the other hand, everyone sees that the principle of knowledge
 69 9    |       standing in the middle and sees whence he has come, would
 70 9    |         able to look within, and sees only the outer hull, may


The Seventh Letter
    Part
 71 Text |     known from this that, if one sees written treatises composed


The Sophist
    Part
 72 Intro|  philosophy exerted over him. He sees clearly to a certain extent;
 73 Intro|          life. The understanding sees one side of a question only—
 74 Intro|        good or evil. But when he sees the misery and ignorance
 75 Text |          better to say; or if he sees a puzzle, and his pleasure


The Statesman
    Part
 76 Intro|      reflections. Some states he sees already shipwrecked, others
 77 Intro|   dialogues have disappeared. He sees the world under a harder
 78 Intro|          assumes his form. Plato sees that the ideal of the state


The Symposium
    Part
 79 Intro|        is the good physician; he sees everything as an intelligent
 80 Text |        he who opens the bust and sees what is within will find


Theaetetus
    Part
 81 Intro|          Very true.’ ‘And he who sees knows?’ ‘Yes.’ ‘And he who
 82 Intro|          remembers that which he sees and knows?’ ‘Very true.’ ‘
 83 Intro|         of Eubulides. For he who sees with one eye only cannot
 84 Intro|     unless we have the eye which sees, and we can only look, not
 85 Intro|       The child of two years old sees the fire once and again,
 86 Intro|        it. But in later years he sees in the name only the universal
 87 Intro|      freedom and immortality; he sees the forms of truth, holiness
 88 Text | fulfilled with sight, and really sees, and becomes, not sight,
 89 Text |        SOCRATES: As thus: he who sees knows, as we say, that which
 90 Text |         as we say, that which he sees; for perception and sight
 91 Text |          that which he no longer sees.~THEAETETUS: True.~SOCRATES:
 92 Text |  Impossible.~SOCRATES: But if he sees any one thing, he sees something
 93 Text |        he sees any one thing, he sees something that exists. Do
 94 Text |       not.~SOCRATES: He then who sees some one thing, sees something
 95 Text |         who sees some one thing, sees something which is?~THEAETETUS:
 96 Text |   considering something which he sees or hears, may not false
 97 Text | Theodorus and Theaetetus, but he sees neither of them, nor does


Timaeus
    Part
 98 Intro|        the outside of nature; he sees the light, but not the objects
 99 Intro|         unlike—the eye no longer sees, and we go to sleep. The
100 Intro|     heavens and describe what he sees in them, but he builds upon
101 Intro|        rational religion. For he sees the marks of design in the
102 Intro|          world; but he no longer sees or fancies that he sees
103 Intro|          sees or fancies that he sees God walking in the garden
104 Text |         and so the eye no longer sees, and we feel disposed to
105 Text |       and the rough, any one who sees them can explain the reason
106 Text |          of the visions which he sees or the words which he utters;