Cratylus
    Part
  1 Intro|             result of philosophical reflection; they have been commonly
  2 Intro|           things, he would deem the reflection to have been inspired and
  3 Intro|             the conscious effort of reflection in man contributed in an
  4 Intro|             words or constructions? Reflection is the least of the causes
  5 Intro|           from any conscious act of reflection that the accusative of a
  6 Intro|        which it is associated. Some reflection of them near or distant
  7 Text |        great deal of philosophy and reflection in that; for in their liberated
  8 Text |             led me into making this reflection.~HERMOGENES: How is that,


Critias
    Part
  9 Intro|        adopting a different vein of reflection, regard the Island of Atlantis


Crito
    Part
 10 Text |            reason may be which upon reflection appears to me to be the


Euthydemus
    Part
 11 Intro|      Euthydemus suggests to him the reflection that the professors of education
 12 Intro|             and inspiring effort of reflection, in the third becomes sophistical,


Gorgias
    Part
 13 Intro|    half-serious, half-comic vein of reflection. ‘Who knows,’ as Euripides
 14 Intro|        foresee them by an effort of reflection. To awaken in us this habit
 15 Intro|          awaken in us this habit of reflection is the business of early
 16 Intro|         moment of passion what upon reflection we regret; when from any
 17 Intro|     borrowed from another—the faded reflection of some French or German
 18 Intro|           very bad. It is a natural reflection which is made by Plato elsewhere,


Laws
    Book
 19 1    |     pleasure; and further, there is reflection about the good or evil of
 20 4    |          insolence and wrong. Which reflection led him to appoint not men
 21 7    |     expected; and he who makes this reflection may himself adopt the laws
 22 7    |             similar nature. And the reflection which lately arose in our
 23 7    |         Then we will allow time for reflection, and decide when we have
 24 8    |           Very good.~Athenian. Upon reflection I see a way of imposing
 25 10   |           and therefore by mind and reflection only let us apprehend the
 26 12   |         guardians of the law may by reflection derive what is necessary,


Meno
    Part
 27 Intro|        truer one; or (2) the shrewd reflection, which may admit of an application
 28 Intro|  conceptions. It is almost wholly a reflection on self. It might be described
 29 Intro|             him experience includes reflection as well as sense. His analysis


Parmenides
    Part
 30 Intro|            the human mind makes the reflection that God is not a person


Phaedo
    Part
 31 Intro|         resumed. It is a melancholy reflection that arguments, like men,
 32 Text |           they not be led to make a reflection which they will express
 33 Text |           that we may gain time for reflection, and when they have both
 34 Text |            seemed to be absorbed in reflection. At length he said: You


Phaedrus
    Part
 35 Intro|            irony into that of plain reflection and common sense. But we


Philebus
    Part
 36 Intro|             natural; but on further reflection is seen to be fallacious,
 37 Intro|          pursue further the line of reflection here indicated; nor can
 38 Intro|            from a subsequent act of reflection, of which we need take no
 39 Intro|      intensified by imagination, by reflection, by a course of action likely
 40 Intro|            not the nobler effort of reflection which created them and which
 41 Intro|           but the latest efforts of reflection, the lights in which the
 42 Intro|            from the later growth of reflection. And he may also truly add
 43 Text |           but there may be times of reflection, when he feels grief at
 44 Text |             have nothing to do with reflection.~PROTARCHUS: In that case


Protagoras
    Part
 45 Text |         person would be an unworthy reflection on him; not that, as far
 46 Text |          far as I am concerned, any reflection is of much consequence to
 47 Text |          this,’ he said; and if the reflection is to the point, and the


The Republic
    Book
 48 1    | notwithstanding the danger, if upon reflection I approve of any of them. ~
 49 2    |              my friend, will be the reflection, but there are mysteries
 50 2    |          thoughts, he said, are the reflection of my own. ~You agree with
 51 3    |             Or, as we recognize the reflection of letters in the water,
 52 5    |            easy; but after a little reflection there is no difficulty. ~
 53 7    |            which leads naturally to reflection, but never to have been
 54 10   |            there is none which upon reflection pleases me better than the


The Seventh Letter
    Part
 55 Text |       blindfolding myself with this reflection, I set out, with many fears
 56 Text |     proposal I was vexed, but after reflection said I would let him know
 57 Text |            much distress. The first reflection that came up, leading the


The Sophist
    Part
 58 Intro|             to a certain extent the reflection of his father and master,
 59 Intro|             suggests some injurious reflection about the Sophist. They
 60 Intro|           uncertain term; the after reflection scarcely occurred to them
 61 Intro|           There is no trace of this reflection in Plato. But neither is
 62 Intro|        reason to think, even if the reflection had occurred to him, that
 63 Intro|     language to that of opinion and reflection the human mind was exposed
 64 Intro|             human mind is a sort of reflection of this, having ideas of
 65 Intro|              And we shall reply, ‘A reflection in the water, or in a mirror’;
 66 Intro|               The double form makes reflection easier and more conformable
 67 Intro|             far as they are aids to reflection and expression, forms of
 68 Intro|              the second mediated by reflection, the third or highest returns
 69 Intro|          Again, in every process of reflection we seem to require a standing
 70 Intro|             the distinction between reflection and action, between the
 71 Text |            arises in a fire, or the reflection which is produced when the


The Statesman
    Part
 72 Intro|          Here he makes the opposite reflection, that there may be a philosophical
 73 Intro|     governor of mankind. There is a reflection in this idealism of the
 74 Intro|             upon it the rules which reflection and experience had taught
 75 Text |         next place, let us make the reflection, that the art of weaving


The Symposium
    Part
 76 Intro|           day and night absorbed in reflection amid the wonder of the spectators;
 77 Text |          last, after a good deal of reflection, Zeus discovered a way.


Theaetetus
    Part
 78 Intro|             generalization and from reflection of the mind upon itself.
 79 Intro|             a great discussion, the reflection naturally arises, How happy
 80 Intro|          his condition suggests the reflection, ‘What a loss he will be!’ ‘
 81 Intro|        Hence there arises a general reflection that nothing is, but all
 82 Intro|          leads Socrates to make the reflection that nice distinctions of
 83 Intro|      softness, is slowly learned by reflection and experience. Mere perception
 84 Intro|       Explanation may mean, (1) the reflection or expression of a man’s
 85 Intro|           attained by reasoning and reflection on a very few facts.~II.
 86 Intro|           world. A slight effort of reflection enables us to understand
 87 Intro|   understand this; but no effort of reflection will enable us to pass beyond
 88 Intro|             nor to the new world of reflection and reason. Plato attempts
 89 Intro|          meaning of the word is the reflection of thought in speech—a sort
 90 Intro|          number, and the like, from reflection on herself; c. the excellent
 91 Intro|            in any act of sensation, reflection, or volition. As there are
 92 Intro|           fallacies. Some shadow or reflection of the body seems always
 93 Intro|         conception and the word. In reflection the process is reversed—
 94 Intro|          the powers of sense and of reflection—they pass imperceptibly
 95 Intro|         higher world of thought and reflection, in which, like the outward
 96 Intro|           particulars. The power of reflection is not feebler than the
 97 Intro|        before we know the nature of reflection. As our knowledge increases,
 98 Intro|          ever seen into thought; no reflection on ourselves has supplied
 99 Intro|             when least disturbed by reflection, and is to the mind what
100 Intro|         knowledge. Later arises the reflection how these great ideas or
101 Text |            order that I may see the reflection of myself in your face,
102 Text |              there arises a general reflection, that there is no one self-existent


Timaeus
    Part
103 Intro|           apprehended by reason and reflection, and that which always becomes
104 Intro|            passive and incapable of reflection.~When the creators had furnished
105 Intro|          spoken of as the double or reflection of the other. For Plato