Charmides
    Part
  1 Intro|        arises chiefly from the two senses of the word (Greek), or
  2 Text |            is not.~Or take all the senses: can you imagine that there
  3 Text |       sense of itself and of other senses, but which is incapable
  4 Text |      perceiving the objects of the senses?~I think not.~Could there
  5 Text |       cases, as in the case of the senses, is hardly conceivable.


Cratylus
    Part
  6 Intro|      perceptions and feelings; his senses were microscopic; twenty
  7 Intro|      proposition which has several senses, and in none of these senses
  8 Intro|       senses, and in none of these senses can be assisted to be uniformly
  9 Intro|        attracted by the sounds and senses of other words, so that
 10 Intro|            it parts into different senses when the classes of things
 11 Intro|          and sentences used in new senses or in a new order or even


Ion
    Part
 12 Text |         inspired and is out of his senses, and the mind is no longer


Laws
    Book
 13 2    |            general to have all the senses perfect; or, again, to be
 14 2    |        hearing, and the use of the senses, or to live at all without
 15 9    |           me, and brought me to my senses, reminding me of what, indeed,
 16 10   |          unperceived by any of our senses, is circumfused around them
 17 11   |            for most of us lose our senses in a manner, and feel crushed
 18 12   |             in whom all the ruling senses are by nature set. Let the
 19 12   |            with the noblest of the senses, and becoming one with them,
 20 12   |           which, mingling with the senses, is the salvation of ships
 21 12   |           to resemble the head and senses of rational beings because


Menexenus
    Part
 22 Text |          fifth day do I come to my senses and know where I am; in


Meno
    Part
 23 Intro|           the mind is prior to the senses.~Early Greek speculation


Parmenides
    Part
 24 Intro|            not may be taken in two senses: Either one is one, Or,
 25 Intro|     attempt to analyse the various senses in which the word ‘cause’


Phaedo
    Part
 26 Intro|        bodily pleasures and of the senses, which are always perturbing
 27 Intro|          to the perceptions of the senses which recall them, and therefore
 28 Intro|            and only when using the senses descends into the region
 29 Intro|          no eye except that of the senses, and is weighed down by
 30 Text |            to be said of the other senses?—for you will allow that
 31 Text |            or of some other of the senses, which are all alike in
 32 Text |        same as the other.~From the senses then is derived the knowledge
 33 Text |         which are derived from the senses?—for to that they all aspire,
 34 Text |          have the use of our other senses as soon as we were born?~
 35 Text |       afterwards by the use of the senses we recovered what we previously
 36 Text |          see and perceive with the senses, but the unchanging things
 37 Text |          is perceiving through the senses)—were we not saying that
 38 Text |          and the ear and the other senses are full of deception, and
 39 Text |            them by the help of the senses. And I thought that I had
 40 Text |           smell, and all the other senses, in far greater perfection,


Phaedrus
    Part
 41 Intro|          sight, the keenest of our senses, because beauty, alone of
 42 Text |           Dodona when out of their senses have conferred great benefits
 43 Text |            life, but when in their senses few or none. And I might
 44 Text |        most piercing of our bodily senses; though not by that is wisdom
 45 Text |           follow them with all his senses about him, or he will never


Philebus
    Part
 46 Text |         any other be deemed in his senses?~SOCRATES: I do not think
 47 Text |          and the better use of the senses which is given by experience
 48 Text |         the sciences, and some the senses.~PROTARCHUS: Perhaps.~SOCRATES:


The Republic
    Book
 49 1    |        when he is not in his right senses; and yet a deposit cannot
 50 1    |            In the strictest of all senses, he said. And now cheat
 51 3    |     receiving nourishment, and his senses not being purged of their
 52 6    |     chained up the noble captain's senses with drink or some narcotic
 53 6    |           hear, and with the other senses perceive the other objects
 54 6    |         which the artificer of the senses ever contrived? ~No, I never
 55 6    |      understanding, and not by the senses: yet, because they start
 56 7    |            the manner in which the senses are imposed upon by distance,
 57 7    |      hardness? And so of the other senses; do they give perfect intimations
 58 7    |         use of sight and the other senses, and in company with truth


The Second Alcibiades
    Part
 59 Text |          think that any one in his senses would venture to make such
 60 Text |            either in or out of his senses; or is there some third
 61 Text |        Orestes, had he been in his senses and knew what was best for


The Seventh Letter
    Part
 62 Text |          open to refutation by the senses, being merely the thing


The Sophist
    Part
 63 Intro|        specific sense, and the two senses are not always clearly distinguished.
 64 Intro|             Sophist’ has all these senses, but whether there is not
 65 Intro|            word might have several senses, which shaded off into one
 66 Intro|            recognize the different senses of the negative, and he
 67 Intro|     participate through the bodily senses, and in being, by thought
 68 Intro|       obsolete, or are used in new senses, whereas ‘individual,’ ‘
 69 Intro|           used by Hegel himself in senses which would have been quite


Theaetetus
    Part
 70 Intro|          of “All is motion” to the senses, and first of all to the
 71 Intro|       through’ for ‘with.’ For the senses are not like the Trojan
 72 Intro|        even? Or did any man in his senses ever fancy that an ox was
 73 Intro|         The verb ‘to know’ has two senses, to have and to possess
 74 Intro|       power of comparing them. The senses are not mere holes in a ‘
 75 Intro|        made in psychology when the senses are recognized as organs
 76 Intro|         the impression made on the senses. It is obvious that this
 77 Intro|        mind and impressions on the senses to be admitted) does not
 78 Intro|        them. The importance of the senses in us is that they are the
 79 Intro|        ancients, speak of the five senses, and of a sense, or common
 80 Intro|          or intuitive. Of the five senses, two—the sight and the hearing—
 81 Intro|     muscles, tissues, by which the senses are enabled to fulfil their
 82 Intro|      speaks of the relation of the senses to one another; it shows
 83 Intro|   directing mind.~Returning to the senses we may briefly consider
 84 Intro|           outward objects:—~1. The senses are not merely ‘holes set
 85 Intro|      though apparently simple. The senses mutually confirm and support
 86 Intro|      forget that in the use of the senses, as in his whole nature,
 87 Intro|          or variation of the human senses, or possibly from the deficiency
 88 Intro|         doubt the existence of the senses of all things? We are but ‘
 89 Intro|        true? For we cannot use our senses without admitting that we
 90 Intro|          are to the mind, what the senses are to the body; or better,
 91 Intro|        discriminating power of the senses, or to other mechanical
 92 Intro|             for it is used in many senses, and has rarely, if ever,
 93 Text |            at the same moment. The senses are variously named hearing,
 94 Text |           and with the rest of the senses and the objects akin to
 95 Text |     hearing and sight, or of other senses. For you know that in all
 96 Text |            smelling, and the other senses;—he would have shown you
 97 Text |            a number of unconnected senses, which do not all meet in
 98 Text |           other man, either in his senses or out of them, ever seriously
 99 Text | impressions which pass through the senses and sink into the heart


Timaeus
    Part
100 Intro|             7) his analysis of the senses to be briefly commented
101 Intro|           and deprive men of their senses. When the seed about the
102 Intro|            second nature which the senses are incapable of discerning
103 Intro|            that ‘only a man in his senses can judge of his own actions,’
104 Intro|         familiar to ourselves. The senses are not instruments, but