Cratylus
    Part
  1 Intro|         jewels of great authors partake of the nature of idioms:


Gorgias
    Part
  2 Intro|         ideas represented. They partake of the imperfect nature
  3 Text |        good nor evil, and which partake sometimes of the nature


Laws
    Book
  4 4    |       children behind them, and partake of immortality in the unity
  5 5    |       can help, allow others to partake in a friendly way of any
  6 8    |         fruits the stranger may partake, just as he may of the fruits
  7 8    |         stranger, be allowed to partake of all such fruits, but
  8 9    |         under the same roof, or partake of the same sacred rites
  9 10   |         Do not all human things partake of the nature of soul? And


Meno
    Part
 10 Intro|     manner in which individuals partake of them, whether of the


Parmenides
    Part
 11 Intro|       same things may very well partake of like and unlike in the
 12 Intro|        that the same things may partake of the one and many, though
 13 Intro|   members, am yet also one, and partake of the one, being one of
 14 Intro|    apart from individuals which partake of them? and is this your
 15 Intro|       suppose the individual to partake of the whole, or of the
 16 Intro|     have parts, and the objects partake of a part of them only?’ ‘
 17 Intro|   nature, and that other things partake of them by becoming like
 18 Intro|       the like. But they cannot partake of a part of greatness,
 19 Intro|        are so because they both partake of the nature of other,
 20 Intro|         Neither can the not one partake or be part of one, for in
 21 Intro|   itself or other.~But does one partake of time? This must be acknowledged,
 22 Intro|      place are not one, yet may partake of one in a certain way?
 23 Intro|    others have parts, they must partake of the whole, and must be
 24 Intro|         the whole and the parts partake of one, for the whole of
 25 Intro|       they had these they would partake either of one opposite,
 26 Text |          And may not all things partake of both opposites, and be
 27 Text |      that the things which only partake of likeness and unlikeness
 28 Text |        for I cannot deny that I partake of multitude; when, on the
 29 Text |    seven, and that I am one and partake of the one. In both instances
 30 Text | themselves and the things which partake of them? and do you think
 31 Text |       of which all other things partake, and from which they derive
 32 Text |    become similar, because they partake of similarity; and great
 33 Text |      become great, because they partake of greatness; and that just
 34 Text |         beautiful, because they partake of justice and beauty?~Yes,
 35 Text |       and the individuals which partake of it; and then another,
 36 Text |        are alike, must they not partake of the same idea?~They must.~
 37 Text |       not that of which the two partake, and which makes them alike,
 38 Text |       this or that name when we partake of them. And the things
 39 Text |         formless; for it cannot partake either of round or straight.~
 40 Text |       indivisible, and does not partake of a circular nature, cannot
 41 Text |         can that which does not partake of sameness, have either
 42 Text |       has.~Then it will neither partake of one measure, nor of many,
 43 Text |      with itself or other, must partake of equality or likeness
 44 Text |       said that the one did not partake either of equality or of
 45 Text |      also said, that it did not partake of inequality or unlikeness.~
 46 Text |   things which are in time, and partake of time, must in every case,
 47 Text |        Yes.~But the one did not partake of those affections?~Not
 48 Text |        at all.~Then it does not partake of time, and is not in any
 49 Text |         the one cannot possibly partake of being?~That is the inference.~
 50 Text |         is, can one be, and not partake of being?~Impossible.~Then
 51 Text |          Yes.~Then the one will partake of figure, either rectilinear
 52 Text |       Again, the not-one cannot partake of the one; otherwise it
 53 Text |       would it not in that case partake of the one?~It would.~If
 54 Text |         will.~Does the one also partake of time? And is it and does
 55 Text |       younger, must it not also partake of the past, the present,
 56 Text |      far as it is one, at times partake of being, and in as far
 57 Text |        is not one, at times not partake of being?~Certainly.~But
 58 Text |    being?~Certainly.~But can it partake of being when not partaking
 59 Text |      partaking of being, or not partake of being when partaking
 60 Text |       one partakes and does not partake of being at different times,
 61 Text |        only way in which it can partake and not partake of the same.~
 62 Text |    which it can partake and not partake of the same.~True.~And is
 63 Text |         are not one, and do not partake of the one at the very time
 64 Text |        fraction, if it does not partake of the one, be a multitude
 65 Text |          are infinite, and also partake of limit.~Certainly.~Then
 66 Text |        And inasmuch as they all partake of limit, they are all affected
 67 Text |         in which the others can partake of the one, if they do not
 68 Text |         the one, if they do not partake either in whole or in part?~
 69 Text |    which partakes of nothing to partake of two things was held by
 70 Text |       like or unlike they would partake of one of those two natures,
 71 Text |       they were both they would partake of opposites which would
 72 Text |         anything, if it did not partake of ‘some,’ or of the other
 73 Text |        it must surely in a sort partake of being?~How so?~It must
 74 Text |         when not-being does not partake of the not-being of not-being
 75 Text |    being, must not the one also partake of being in order not to
 76 Text |        there had been, it would partake of being?~That is clear.~


Phaedo
    Part
 77 Intro|      all rational beings should partake of that perfection which
 78 Intro|       moral ideas which seem to partake of the very nature of God


Philebus
    Part
 79 Intro|       the most part indefinite, partake of this element. We should
 80 Intro|  relative, or do some pleasures partake of truth and Being?’ To
 81 Text |         for all who are able to partake of them, and that to all


Protagoras
    Part
 82 Text |   faultless man among those who partake of the fruit of the broad-bosomed
 83 Text |   blameless man among those who partake of the fruits of the broad-bosomed


The Republic
    Book
 84 7    |       prisoners in the den, and partake of their labors and honors,
 85 7    |        and sciences necessarily partake of them? ~Yes. ~Then the
 86 9    |       essence of the invariable partake of knowledge in the same


The Second Alcibiades
    Part
 87 Text |         you utter, and make you partake of other evils as well.


The Sophist
    Part
 88 Text |  STRANGER: Yet they surely both partake of the same and of the other?~
 89 Text |        nature, but because they partake of the idea of the other.~
 90 Text |        same, because all things partake of the same.~THEAETETUS:
 91 Text |         again, inasmuch as they partake of being, that they are
 92 Text |    not-being did not in any way partake of being.~THEAETETUS: True.~
 93 Text |     not-being has been shown to partake of being, and therefore
 94 Text |    probably say that some ideas partake of not-being, and some not,
 95 Text |     opinion and language do not partake of not-being, and unless


The Statesman
    Part
 96 Text |      Creator with many glories, partake of a bodily nature, and
 97 Text |         and much more nearly to partake of their breeding and education.~
 98 Text |         certainly in some sense partake of measure. But these persons,


Theaetetus
    Part
 99 Text |   non-perception, if all things partake of every kind of motion?~


Timaeus
    Part
100 Intro|        confesses that his words partake of the uncertainty of the
101 Intro|    cultivation to our use. They partake of that third kind of life
102 Intro|     according to them. He is to partake of the repose of nature
103 Text |          and he was made not to partake of their deviations. And